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Fragility is a condition that inhabits the foundations of social life. It remains mostly unnoticed until something breaks and dislocates the sense of completion. In such moments of rupture, the social world reveals the stuff of which it is made and how it actually works; it opens itself to question. Based on this claim, this book reconsiders the place of the notions of crisis and critique as fundamental means to grasp the fragile condition of the social and challenges the normalization and dissolution of these ‘concepts’ in contemporary social theory. It draws on fundamental insights from Hegel, Marx, and Adorno as to recover the importance of the critique of concepts for the critique of society, and engages in a series of studies on the work of Habermas, Koselleck, Arendt, and Foucault as to consider anew the relationship of crisis and critique as immanent to the political and economic forms of modernity. Moving from crisis to critique and from critique to crisis, the book shows that fragility is a price to be paid for accepting the relational constitution of the social world as a human domain without secure foundations, but also for wishing to break free from all attempts at giving closure to social life as an identity without question. This book will engage students of sociology, political theory and social philosophy alike.
Expecting the End of the World in Medieval Europe: An Interdisciplinary Study examines the phenomenon of medieval eschatology from a global perspective, both geographically and intellectually. The collected contributions analyze texts, authors, social movements, and cultural representations covering a wide period, from the 6th to the 16th century, in geographically liminal spaces where Catholic, Byzantine, Islamic, and Jewish cultures converged. The book is organized in eleven chapters which reflect and explore the following arguments: the study of specific eschatological episodes in medieval Europe and their interpretations; the analysis of apocalyptic visionaries, apocalyptic authors, and their individual contributions; the social and political implications of eschatology in medieval society; the study of medieval apocalyptic literature from a rhetorical, narratological, and historiographical perspective; the history of the transmission of apocalyptic literature and its transformation over time; and a comparative examination of apocalypticism between the Middle Ages and the Early Modern era. This study provides a lens through which academics, specialists, and interested researchers can observe and reflect on this entire eschatological universe, dwelling both on well-known texts, authors, and events, and on others which are much less popular. In gathering different paradigms, tools, and theoretical frameworks, the book exposes readers to the complex reality of medieval anxiety regarding the end of the world.
The Enciclopedia de Linguistica Hispánica provides comprehensive coverage of the major and subsidiary fields of Spanish linguistics. Entries are extensively cross-referenced and arranged alphabetically within three main sections: Part 1 covers linguistic disciplines, approaches and methodologies. Part 2 brings together the grammar of Spanish, including subsections on phonology, morphology, syntax and semantics. Part 3 brings together the historical, social and geographical factors in the evolution of Spanish. Drawing on the expertise of a wide range of contributors from across the Spanish-speaking world the Enciclopedia de Linguistica Hispánica is an indispensable reference for undergraduate and postgraduate students of Spanish, and for anyone with an academic or professional interest in the Spanish language/Spanish linguistics.
The coauthor of The Everyday Low-Carb Slow Cooker Cookbook serves up 120 recipes for low-carb desserts including cheesecake, peanut butter cookies, pumpkin pie, tiramisu, chocolate mousse, and much more. Original.
Through a discussion with current perspectives in philosophy of history and a rigorous reading of his oeuvre this book highlights the possibilities of the best Marx in terms of his capacity to account for the development of spatiotemporally complex societies.