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The longing for freedom from conflict, suffering and deprivation is an eternal human dream of great emotional power. It is the dream of total happiness, embodied in almost all cultures as the myth of Paradise. The author, a Jungian analyst, begins with a discussion of the psychological connection between the idea of Paradise and the crucially decisive quality of the Mother-infant relationship in determining a child's development.
The longing for freedom from conflict, suffering and deprivation is an eternal human dream of great emotional power. It is the dream of total happiness, embodied in almost all cultures as the myth of Paradise. The author, a Jungian analyst, begins with a discussion of the psychological connection between the idea of Paradise and the crucially decisive quality of the Mother-infant relationship in determining a child's development.
"Longing is the core of mystery. Longing itself brings the cure." Rumi In every tradition, saints and poets speak of the soul's search for the beloved, the seeker's yearning for the divine. This holy longing, a secret feeling with many disguises, leads us to pursue religious discipleship, spiritual practice, romantic union, or an ideal community. It guides us to timeless wisdom and transcendent experience. But it also can go awry, when we misplace it onto objects, such as food, alcohol, drugs, or sex, believing that they will satisfy our craving. Or when we misplace it onto an authoritarian personality, believing that he or she will meet our unmet needs. If this teacher or priest abuses power, we encounter the shadow side of spiritual life. Whether the abuse is sexual, financial, or emotional coercion, we may feel forsaken and lose faith, even in God. The Holy Longing tells the stories of teachers in many traditions Sufi poet Rumi, Hindu master Ramakrishna, Christian saint Catherine of Siena whose lives unfolded as they followed their longing. And it tells the tales of many ordinary people Catholic believers, students of Zen and TM, followers of Trungpa Rinpoche and Rajneesh and their encounters with spiritual shadow. Finally, it offers wise counsel for rekindling the flame of faith-moving through the shadow to the light by reclaiming sacred parts of the self that were lost along the way.
Now a major Lifetime movie event, from New York Times bestselling author and literary phenomenon V.C. Andrews (Flowers in the Attic, My Sweet Audrina) comes the fourth installment in the classic story of the Casteel family saga. Stunned by tragedy, a young woman finds herself desperate and alone, and clinging to the frailest of dreams. Can Heaven’s daughter find the inner strength to survive? The car crash that killed Heaven and Logan left Annie Casteel Stonewall orphaned and crippled. Whisked off to Farthinggale Manor by the possessive Tony Tatterton, Annie pines for her lost family, but especially for Luke, her half-brother. Friend of her childhood, her fantasy prince, her loving confidante…without the warm glow of Luke’s love, she is lost in the shadows of despair. When Annie discovers Troy’s cottage hidden in Farthinggale’s woods, the mystery of her past deepens. And even as she yearns to see Luke again, her hopes and dreams are darkened by the sinister Casteel spell…treacherous, powerful, and evil.
A major book on the subject of heaven, this expanded edition examines the hunger for heaven that is so strong in all of us. Fascinating and upbeat, Heaven, the Heart's Deepest Longing thoroughly explores the psychological and theological dimensions of this search for total joy and for the ultimate reality that grounds it.
"Do you ever look at your life and long for something more? When your kids are crying and there's laundry to be done and you feel emotionally and physically exhausted, do you indulge seemingly impossible dreams of escaping to a faraway place? For Sarah Mae, it's Paris: a land of delectable food, world-class art, and breathtaking romance. A homeschooling mom, she loved dedicating herself to her family--but when her real life filled with chaos, her heart filled with longing. She wanted two lives--one content at home with her family, and another to live out the adventures she'd always imagined. And she started to wonder: Is it ever possible to find fulfillment right where we are? In Longing for Paris, Sarah Mae looks at the root of our deepest longings and shares her own story of learning to treat every day as an adventure. Whimsical and heart-tugging, personal and rich with Scripture, this book invites you on the journey of a lifetime. Join Sarah in welcoming God into the tension of your unfulfilled longings--and you'll find Paris in your every day."--Publisher description.
The Infinite Longing for Home is a groundbreaking study of Ben Okri’s and K.S. Maniam’s literary problematization of ‘home’ in relation to subjectivity and the nation within and beyond the context of Nigeria and Malaysia. Drawing on Lacan, Žižek, Laclau and Mouffe, and weaving through history, politics, philosophy and literature, this book critically examines the motives and means by which peoples forced to live together in a country love and hate each other, and overlook the truths about themselves, their actions and beliefs. It looks into why some embrace heterogeneity and open-endedness while others are internally compelled to over-identify passionately with their religion and race, and to posit theirs as irreducibly distinct from and superior to others’. The Infinite Longing for Home also traces through Okri’s and Maniam’s writings a way out of today’s political aporia, a path to the re-creation of a new society humbled and unified by the recognition of its participation in flawed humanity.
In medieval culture, the consideration of language is deeply connected to other aspects of the system of knowledge. One interesting connection takes place between theories of language and theories of larger concepts such as love and desire. The Syntax of Desire is an interdisciplinary examination of the interlacing operation of syntax and desire in three medieval 'grammars:' theological, linguistic, and poetic. Exploring three representative aspects of medieval language theory, Elena Lombardi uncovers the ways in which syntax and desire were interrelated in the Middle Ages. She suggests that, in Augustine's theology, the creative act of God in the universe emerges as a syntax that the human individual must interpret by means of desire; in the linguistic theory of the Modistae, she sees the syntax of language as parallel to a syntax of reality, one organized by the desiring interplay of matter and form; in Dante's poetry, she argues that the language of the fallen human is bound together by the syntax of poetry, an act of desire that restores language to its primitive innocence. In addition to detailed analyses of medieval texts, The Syntax of Desire examines some aspects of the same relationship in light of contemporary linguistics, philosophy of language, and psychoanalysis.
"Andrew Walker is one of the most remarkable scholars I have met across the years." William J. Abraham This "miscellany" puts readers around the table with a teacher who has provided the church with wisdom and passion and introduces a new voice to the ongoing conversation about the relationship between the gospel and culture. Andrew Walker's "ecclesial intelligence" and broad interdisciplinary approach to theology and sociology will undoubtedly capture the imagination of many who are curious about the church's mission in the modern West. Notes from a Wayward Son represents a broad sampling of Walker's writings from a distinguished forty-five-year career--from explorations of Pentecostalism and Charismatic Renewal to Eastern Orthodoxy, C. S. Lewis, and Deep Church; from the impact of modernity on the ecclesia to mission and ecumenism in the West today. In a world and a church often driven by the latest fashions, Walker's is a voice to which we will want to listen!
Theresa M. DiPasquale’s study of John Donne, Aemilia Lanyer, and John Milton demonstrates how each of these seventeenth century English poets revised, reformed, and renewed the Judeo-Christian tradition of the sacred feminine. The central figures of this tradition—divine Wisdom, created Wisdom, the Bride, the Blessed Virgin Mary, and Ecclesia—are essential to the works of Donne, Lanyer, and Milton. All three poets are deeply invested in the ancient, scripturally authorized belief that the relationship between God and humankind is gendered: God is father, bridegroom, king; the human soul and the church as corporate entity are daughter, bride, and consort. This important text not only casts new light on these poets and on the history of Christian doctrine and belief, but also makes enormous contributions to our understanding of the feminine more broadly. It will be of interest to scholars who study the Literary Studies, religion, and culture of early modern England, to feminist theologians, and to any reader grappling seriously with gender issues in Christian theology and spirituality.