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A collection of original articles on the nature of anaphoric systems in a wide variety of genetically and structurally different languages.
This new volume serves to focus and clarify the debate surrounding long-distance reflexives by examining the role of syntax, semantics, and pragmatics/discourse in the use of long-distance reflexives in a variety of languages. It discusses a broad range of questions about syntactic categories and presents a number of theoretical frameworks.
This dissertation investigates the interpretation and the distribution of long-distance anaphora. Within the Minimalist framework (Chomsky 1993, 1995), I show that long-distance anaphora in Chinese-type languages can be best accounted for, if one assumes multiple Specs (Xu 1993, Ura 1994). This is implemented by taking anaphora as being licensed by A-movement, triggered by multiple thematic feature checking (Boskovic & Takahashi 1995, Lasnik 1995, Hornstein 1996). Assuming the parametric option of multiple Specs, this analysis explains the long-standing puzzle of why subject/nominative anaphors are possible in Chinese-type languages as opposed to English-type languages.
Locality and Logophoricity investigates what the distribution of pronominal expressions in various languages can tell us about the structure of the human language faculty. The exploration of this question in the past fifty years has led to the development of a general theory of referential dependency, namely Binding Theory. This book focuses on Condition A of this theory, which concerns referentially dependent expressions such as English herself, French elle-même or Mandarin ziji. Specifically, it tackles an issue of apparent ambiguity presented by many of these reflexives across languages: in a large number of unrelated languages, we observe that the same reflexive form must obey either syntactic constraints or discourse constraints related to perspective. The specific aim of the book is to describe and explain this widespread dual behavior of reflexives. A detailed empirical investigation based mainly on systematically collected French, English, Icelandic, Mandarin, and Korean data leads the author to propose a unified solution to this issue. This proposal has consequences both for Binding Theory and for the theory of logophoricity, which addresses the impact of perspective on linguistic systems.
This book investigates the theory of locality within the framework of minimalism, with a special focus on restructuring and other related phenomena that exhibit an apparent violation of the strictly local conditions.
(Publisher-supplied data) Yan Huang is Reader in Linguistics, Department of Linguistic Science, University of Reading.
This book is based in large part on fieldwork that I conducted in Brittany and Wales in 1983 and 1985. I am thankful for a Fulbright Award for Research in Western Europe and a Faculty Development Award from the University of North Carolina that funded that fieldwork. lowe a less tangible, but no less real, debt to Steve Anderson, G. M. Awbery, Steve Harlow and Jim McCloskey whose work initially sparked my interest, and led me to undertake this project. I want to thank Joe Emonds and Alec Marantz who read portions of Chapter 3 and 5. I am particularly grateful though to Kathleen Flanagan, Frank Heny and two anonymous referees who read a dyslexic and schizophrenic manuscript, providing me with criticisms that improved this final version considerably. The Welsh nationalist community in Aberstwyth and its Breton coun terpart in Quimper helped make the time I spent in Wales and Brittany productive. I am indebted to Thomas Davies, Partick Favreau, Lukian Kergoat, Sue Rhys, John Williams and Beatrice among others for sharing their knowledge of their languages with me. Catrin Davies and Martial Menard were especially patient and helpful. Without their assistance this work would have been infinitely poorer. I am hopeful that this book will help stimulate more interest in the Celtic languages and culture, and assist, even in a small way, those in Wales and Brittany who struggle to keep their language and culture strong.