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Two volumes containing the annual bibliographies of 18th century scholarship published in the Philological Quarterly. "An excellent aid to the student of 18th century literature."—Saturday Review. Volume 2, 1939-1950, includes consolidated index for both volumes. Originally published in 1952. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
A noted religious scholar and leader of Protestant thought, James Ussher (1581-1656) helped shape the Church of Ireland and solidify its national identity in the seventeenth century. In Catholicity and the Covenant of Works, Harrison Perkins addresses the development of Christian doctrine in the Reformed tradition, paying particular attention to the ways in which Ussher adopted various ideas from the broad Christian tradition to shape his doctrine of the covenant of works, which he utilized to explain how God related to humanity both before and after the fall into sin.
Originally published in 1966, the Reeseschrift remains one of the most significant collections of musicological writings ever assembled. Its fifty-six essays, written by some of the greatest scholars of our time, range chronologically from antiquity to the 17thcentury and geographically from Byzantium to the British Isles. They deal with questions of history, style, form, texture, notation, and performance practice.
The Irish Presbyterian Mind considers how one protestant community responded to the challenges posed to traditional understandings of Christian faith between 1830 and 1930. Andrew R. Holmes examines the attitudes of the leaders of the Presbyterian Church in Ireland to biblical criticism, modern historical method, evolutionary science, and liberal forms of protestant theology. He explores how they reacted to developments in other Christian traditions, including the so-called 'Romeward' trend in the established Churches of England and Ireland and the 'Romanisation' of Catholicism. Was their response distinctively Presbyterian and Irish? How was it shaped by Presbyterian values, intellectual first principles, international denominational networks, identity politics, the expansion of higher education, and relations with other Christian denominations? The story begins in the 1830s when evangelicalism came to dominate mainstream Presbyterianism, the largest protestant denomination in present-day Northern Ireland. It ends in the 1920s with the exoneration of J. E. Davey, a professor in the Presbyterian College, Belfast, who was tried for heresy on accusations of being a 'modernist'. Within this timeframe, Holmes describes the formation and maintenance of a religiously-conservative intellectual community. At the heart of the interpretation is the interplay between the Reformed theology of the Westminster Confession of Faith and a commitment to common evangelical principles and religious experience that drew protestants together from various denominations. The definition of conservative within the Presbyterian Church in Ireland moved between these two poles and could take on different forms depending on time, geography, social class, and whether the individual was a minister or a member of the laity.
The three archetypal representations of woman in the middle ages, as mother, as whore and as 'wise woman', are all clearly present in the writings of Julian of Norwich and Margery Kempe; in examining the ways in which both writers make use of these female categories, Dr. McAvoy establishes the extent of their success in resolving the tension between society's expectations of them and their own lived experiences as women and writers."--Jacket.
This book, in light of recent feminist theology on the doctrine of sin, attempts to provide historical support for such feminist considerations. It examines fourth-century church fathers, John Wesley, and Phoebe Palmer as places where an alternative of traditional definitional definition, pride, can be found. Diane Leclerc devotes this study to an important twofold question: "What is the most adequate Christian diagnosis of our fundamental human problem?" and the corollary, " How should we understand the wholeness/holiness that Christianity seeks to promote?". While this interrelated topic is challenging in its own right, she has also chosen to approach it by bringing into dialogue some diverse conversation partners. What makes Leclerc's study so instructive is that no partner in this conversation emerges without some challenge for revision, or without some affirmation of their central concerns.
In these days of terrorists' attacks and conflicting religions, doubt and confusion are widespread throughout Christianity. Many Christians are perplexed about the interpretation of the Bible. Never before has there been a greater need for guidance in biblical interpretation as today. How many Christians today could benefit from having guidelines for interpreting the Bible that originate with Christ Himself? It goes without saying that every Christian could profit from having such a guideline. What is biblical interpretation? It is discovering what the original author meant-but it is more. The wise biblical interpreter can provide a sound perspective on difficult and obscure passages. When the Bible is interpreted properly, its meaning and relevance is made clearer. The author has a Master's Degree in Divinity from Duke University and served in Methodist ministry. He made a special study of Jesus' uses of the Old Testament for forty-five years and the results have been delivered in this book.