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This is the first book-length exploration of presbyterians and presbyterianism in London during the crisis period of the mid-seventeenth century. It charts the emergence of a movement of clergy and laity that aimed at 'reforming the Reformation' by instituting presbyterianism in London's parishes and ultimately the Church of England. The book analyses the movement's political narrative and its relationship with its patrons in the parliamentarian aristocracy and gentry. It also considers the political and social institutions of London life and examines the presbyterians' opponents within the parliamentarian camp. Finally, it focuses on the intellectual influence of presbyterian ideas on the political thought and polity of the Church and the emergence of dissent at the Restoration.
This is the first book-length exploration of presbyterians and presbyterianism in London during the crisis period of the mid-seventeenth century. It charts the emergence of a movement of clergy and laity that aimed at ‘reforming the Reformation’ by instituting presbyterianism in London’s parishes and ultimately the Church of England. The book analyses the movement’s political narrative and its relationship with its patrons in the parliamentarian aristocracy and gentry. It also considers the political and social institutions of London life and examines the presbyterians’ opponents within the parliamentarian camp. Finally, it focuses on the intellectual influence of presbyterian ideas on the political thought and polity of the Church and the emergence of dissent at the Restoration.
This book seeks to bring coherence to two of the most studied periods in British history, Caroline non-conformity (pre-1640) and the British revolution (post-1642). It does so by focusing on the pivotal years of 1638–44 where debates around non-conformity within the Church of England morphed into a revolution between Parliament and its king. Parliament, saddled with the responsibility of re-defining England’s church, called its Westminster assembly of divines to debate and define the content and boundaries of that new church. Typically this period has been studied as either an ecclesiastical power struggle between Presbyterians and independents, or as the harbinger of modern religious toleration. This book challenges those assumptions and provides an entirely new framework for understanding one of the most important moments in British history.
Battle-scarred investigates the human costs of the British Civil Wars. Through a series of varied case studies it examines the wartime experience of disease, burial, surgery and wounds, medicine, hospitals, trauma, military welfare, widowhood, desertion, imprisonment and charity. The percentage population loss in these conflicts was far higher than that of the two World Wars, which renders the Civil Wars arguably the most unsettling experience the British people have ever undergone. The volume explores its themes from new angles, demonstrating how military history can broaden its perspective and reach out to new audiences.
Ideas about marriage, gender and the family were central to political debate in late Stuart England. Newly available in paperback, this book shows how political argument became an arena in which the proper relations between men and women, parents and children, public and private were defined and contested. Using sources that range from high political theory to scurrilous lampoons, she considers public debates about succession, resistance and divorce. Weil examines the allegedly fraudulent birth of the Prince of Wales in 1688, the uses to which Williamite propagandists put the image of the paradoxically sovereign but obedient Mary II, anxieties about the influence of bedchamber women on Queen Anne, the political self-image of the notorious Duchess of Marlborough, the relationship of feminism and Tory ideology in the polemical writings of Mary Astell and the scandal novels of Delariviere Manley. Solidly grounded in current historical scholarship, but written in an engaging manner accessible to non-specialists, this book will interest students of literature, gender studies, political culture and political theory as well as historians.
This book explores the importance of history to Elizabethan and early Stuart gentry and how this led to a vibrant antiquarian culture. The family, town and county histories written by the community, which form the core of the study, had an influence on the development of local history in England which lasted into the twentieth century and is still felt today.
Examining the Caroline era - a period of great importance to English history in the build-up to the Civil War, these essays address politics, religion, the monarchy, culture, literature, and art history.
This book is a collection of essays on Scottish witchcraft and witch-hunting, which covers the whole period of the Scottish witch-hunt, from the mid-16th century to the early 18th. It particularly emphasizes the later stages, since scholars are now as keen to explain why witch-hunting declined as why it occurred. There are studies of particular witchcraft panics, including a reassessment of the role of King James VI. The book thus covers a wide range of topics concerned with Scottish witch-hunting - and also places it in the context of other topics: gender relations, folklore, magic and healing, and moral regulation by church and state.
Includes contributions from key early modern historians, this book uses and critiques the notion of the public sphere to produce a new account of England in the post-reformation period from the 1530s to the early eighteenth century. Makes a substantive contribution to the historiography of early modern England.
This is the first full-length study of English Civic Portraiture (portraits of mayors, aldermen, colleges and school heads, livery company masters etc) and the first to consider such portraiture as a form of civic or political discourse in early modern England. The book shows how the portrayal of civic officials (rather than religious figures or members of the aristocracy, court circle or royal family) served to define the cultural and political identity of civic communitie in the post-reformation period.