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Here is a pithy and knowledgeable distillation of the London experience -- a panorama of its history, art, literature, and daily life. Here is the city that Londoners know, a paradox of grandeur and grime, the locus of bustling markets and tranquil parks, of the ancient and modern, of palaces and pubs, of docks and railroad depots. Great Londoners of the past stalk these pages -- Wren, Pepys, Defoe, Hogarth, Dickens, and of course, that consummate Londoner, Samuel Johnson, who said, "No, Sir, when a man is tired of London, he is tired of life, for there is in London all that life can afford." And here, too, are the faces of the people inhabiting 1960s London -- milkmen and master mariners, dockers and shopkeepers, messengers, Chelsea pensioners, and, inevitably, the London bobby. There is, as well, an analysis of the Londoner himself, enigmatic and enduring, with his remote but insistent respect for law, royalty, and ritual, his affection for argument, his toleration of eccentrics.
Current thinking on arms control and disarmament has been dominated by the analysis of such "objective" factors as the number of weapons, their characteristics, technological developments and nuclear weapons deployment policies. Yet arms control negotiations have had little success so far. In this volume, Daniel Frei asserts that while such objective analysis is indeed indispensable, it needs to be supplemented by a careful, document-based description of Soviet and U.S. perceptions of one another and of the kind of assumptions that have thus far compelled their leaders to seek security in growing numbers of sophisticated weapons at ever-increasing cost.
How did Jews in the Netherlands view themselves and how were they viewed by others? This is the single theme around which the twenty-five essays in this volume, written by scholars from the Netherlands, Israel and other countries, revolve. The studies encompass a variety of topics and periods, from the beginning of the Jewish settlement in the Dutch Republic through the Shoah and its aftermath. They include examinations of the Sephardi Jews in the seventeenth and eighteenth centuries, the Jews in the periods of Emancipation and Enlightenment, social and cultural encounters between Jews and non-Jews throughout the ages, the image of the Jew in Dutch literature in the nineteenth and twentieth centuries, and the churches' attitudes toward Jews. Also highlighted are the second World War and its consequences, Dutch Jews in Israel and Israelis in the contemporary Netherlands.
How are we to make sense of the Bible in the context of the modern world? In this book, you will discover a new way of perceiving the world; a way in which the biblical view of the world can be seen as just as true-for-us as the modern scientific view of the world. The World Perceived explores how we think about the world, how we perceive the world, and how we choose to live our lives in-the-world. Using phenomenology as a philosophical framework for the construction of a biblical theology of appearances, the author illustrates how the biblical description of reality is of far greater relevance to us than are the descriptions of reality given to us by modern science and popular science writers. By exploring the epistemological bases of both science and theology as a forms of knowledge along with the assumptions implicit within both worldviews, The World Perceived invites the reader upon an intellectual journey into the world of phenomenal reality. The author makes a strong case for the validity of the biblical description of the world and reality by demonstrating how the modern scientific description of the world and reality are in no way superior to the biblical description. Using three examples of conflicting scientific and biblical descriptions of the world (i.e., the geocentric versus the heliocentric conception of the universe, creation versus evolution, and absolute time versus relative time) The World Perceived demonstrates the Bible's relevancy to the modern world, which is often hostile to both religion and the Bible, like no other book on the market today.
This book offers a way forward toward a better understanding of perceived discrimination from a critical discourse studies perspective. The volume begins with a discussion of quantitative studies on perceived discrimination across a range of disciplines and moves toward outlining the ways in which a discourse-based framework, drawing on tools from cognitive linguistics and discursive psychology, offers valuable tools with which to document and analyze perceived discrimination through myriad lenses. Rojas-Lizana provides a systematic account, grounded in a critical approach, of perceived discrimination drawing on data from discourse from two minority groups, self-identified members of an LGBTIQ community and Spanish-speaking immigrants in Australia, and explores such topics as the relationship between language and discrimination, the conditions for determining what constitutes discriminatory acts, and both the copying and resistance strategies victims employ in their experiences. A concluding chapter offers a broader comparison of the conclusions drawn from both communities and discusses their implications for further research on perceived discrimination. This volume will be of particular interest to students and scholars in critical discourse studies, social policy, gender and sexuality studies, and migration studies.