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In The Text in Play, Mike Higton and Rachel Muers conduct a series of experiments in the reading of Scripture. They experiment in the first place with a form of Christian theological exegesis of the Bible that they call "serious play"--a form of reading beyond the literal sense that is nevertheless serious about the ethical, historical, and textual responsibilities of the reader. They experiment in the second place with the practice called Scriptural Reasoning--in which Jews, Christians, and Muslims read and argue over their respective Scriptures together--and argue that the practice makes deep sense for "seriously playful" Christian readers. This constitutes the most detailed and developed account of Scriptural Reasoning yet published.
Socrates' greatest philosophical contribution was to have initiated the search for definitions. In Definition in Greek Philosophy his views on definition are examined, together with those of his successors, including Plato, Aristotle, the Stoics, Galen, the Sceptics and Plotinus. Although definition was a major pre-occupation for many Greek philosophers, it has rarely been treated as a separate topic in its own right in recent years. This volume, which contains fourteen new essays by leading scholars, aims to reawaken interest in a number of central and relatively unexplored issues concerning definition. These issues are briefly set out in the Introduction, which also seeks to point out scholarly and philosophical questions which merit further study.
With an estimated 250 million adherents, the Orthodox Church is the second largest Christian body in the world. This absorbing account of the essential elements of Eastern Orthodox thought deals with the Trinity, Christ, sin, humanity, and creation as well as praying, icons, the sacraments and liturgy.
Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback. "'Have you seen the latest OSAP?' is what scholars of ancient philosophy say to each other when they meet in corridors or on coffee breaks. Whether you work on Plato or Aristotle, on Presocratics or sophists, on Stoics, Epicureans, or Sceptics, on Roman philosophers or Greek Neoplatonists, you are liable to find OSAP articles now dominant in the bibliography of much serious published work in your particular subject: not safe to miss." - Malcolm Schofield, Cambridge University "OSAP was founded to provide a place for long pieces on major issues in ancient philosophy. In the years since, it has fulfilled this role with great success, over and over again publishing groundbreaking papers on what seemed to be familiar topics and others surveying new ground to break. It represents brilliantly the vigour--and the increasingly broad scope--of scholarship in ancient philosophy, and shows us all how the subject should flourish." - M.M. McCabe, King's College London
Presents a new interpretation of Aristotle's Analytics (the Prior and Posterior Analytics) as a unified whole, and argues that to "loose up"or solve -- rather than to reduce or break up -- is the principle meaning which best characterizes the Analytics. Offering a new interpretation of Aristotle's Analytics (the Prior and Posterior Analytics) as a unified whole, Patrick H. Byrne argues that a non-deductive form of ancient mathematical analysis influenced Aristotle's thinking. Reading the Analytics with this perspective in mind sheds new light on Aristotle's theories of the syllogism, demonstration, and the principles of science. The book begins with a brief survey of ancient geometrical analysis and an investigation of Aristotle's uses of the Greek term, analuein. Byrne argues that "to loose up" or solve -- rather than to reduce or break up -- is the principal meaning which best characterizes Aristotle's Analytics. Extending this line of reasoning, he argues that for Aristotle scientific analysis commonly begins with knowledge of a "mere fact" (a conclusion) and seeks a rigorous demonstration which expresses knowledge of the "reasoned fact". Moreover, genuine analysis of a fact into a reasoned fact cannot be accomplished unless the premises of demonstrations are themselves reasoned facts. Hence the processes which yield the immediate principles (especially definitions) are next investigated through detailed examinations of key examples which Aristotle provides.
The Physics is a foundational work of western philosophy, and the crucial one for understanding Aristotle's views on matter, form, essence, causation, movement, space, and time. This richly annotated, scrupulously accurate, and consistent translation makes it available to a contemporary English reader as no other does—in part because it fits together seamlessly with other closely associated works in the New Hackett Aristotle series, such as the Metaphysics, De Anima, and forthcoming De Caelo and On Coming to Be and Passing Away. Eventually the series will include all of Aristotle's works. Sequentially numbered endnotes provide the information most needed at each juncture, while a detailed Index of Terms indicates places where focused discussion of key notions occurs. An illuminating general Introduction describes the book that lies ahead, explaining what sort of work it is and what sorts of evidence it relies on.
Renowned New Testament scholar Gordon Fee explores the meaning of Christian witness and service in every area of life. Focusing on the implications of every Christian's calling to belong to Christ, Fee reframes our contemporary quest for a more seamless, integrated faith. His careful examination of the context and message of Paul's letters sheds light on how a Christian identity is lived out in home, workplace, and church.
Renewal has always been a concern of God's people. This present volume, a tribute to Pentecostal Bible scholar Stanley M. Horton, offers biblical and historical glimpses into the various facets of renewal throughout the history of the church. It further provides fresh insights into the outworkings of this renewal throughout the history of the church today. Essays examining the biblical themes of renewal include J. G. McConville's study of Renewal as Restoration in Jeremiah and J. Massyngberde Ford's inquiry into the Social and Political Implications of the Miraculous in Acts. Among the essays in Part 2, Historical Studies, Donald Dean Smeeton discusses how William Tyndale was a theologian of renewal. Church historian Richard Lovelace honors Professor Horton with an essay on Baptism in the Holy Spirit and the Evangelical Tradition. Part 3, Contemporary Studies, explores some of the effects of the modern charismatic renewal, including the appearance and growth of loving communities and the impact of renewal movements on society. These essays truly take a new tack towards understanding the various faces of spiritual renewal. They offer the specialist a challenge to see things in a new light, while they afford the non-specialist some practical models of renewal that can affect how he or she views Christian experience. Overall, the editor and respective authors submit this anniversary volume to their colleague and friend, Dr. Stanley M. Horton, and to its readers everywhere with the hope that these sixteen studies may make a useful international contribution to scholarship and that 'Faces of Renewal' may be found helpful to preachers, teachers, and students of God's Word.
We can rediscover ourselves in the faith and hope of the early Christians. These ancient (first through fourth century) writings describe the richness of the Eucharist as it was experienced and lived at that time. Included in this volume are excerpts from the Didache, Clement of Rome, Ignatius of Antioch, Justin, Clement of Alexandria, Tertullian, Origen, and more, all commented on by a leading liturgical historian.