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How should we think about the meaning of the words that make up our language? How does reference of these terms work, and what is their referent when these are connected to abstract objects rather than to concrete ones? Can logic help to address these questions? This collection of papers aims to unify the questions of syntax and semantics of language, which span across the fields of logic, philosophy and ontology of language. The leading motif of the presented selection is the differentiation between linguistic tokens (material, concrete objects) on the one hand and linguistic types (ideal, abstract objects) on the other. Through a promenade among articles that span over all of the Author’s career, this book addresses the complex philosophical question of the ontology of language by following the crystalline conceptual tools offered by logic. At the core of Wybraniec-Skardowska’s scholarship is the idea that language is an ontological being, characterized in compliance with the logical conception of language proposed by Ajdukiewicz. The application throughout the book of tools of classical logic and set theory results fosters the emergence of a general formal logical theory of syntax, semantics and of the pragmatics of language, which takes into account the duality token-type in the understanding of linguistic expressions. Via a functional approach to language itself, logic appears as ontologically neutral with respect to existential assumptions relating to the nature of linguistic expressions and their extra-linguistic counterparts. The book is addressed to readers both at the graduate and undergraduate level, but also to a more general audience interested in getting a firmer grip on the interplay between reality and the language we use to describe and understand it.
A picture of the world as chiefly one of discrete objects, distributed in space and time, has sometimes seemed compelling. It is however one of two main targets of Henry Laycock's book; for it is seriously incomplete. The picture, he argues, leaves no space for stuff like air and water. With discrete objects, we may always ask 'how many?', but with stuff the question has to be 'how much?' Within philosophy, stuff of certain basic kinds is central to the ancient pre-Socraticworld-view; but it also constitutes the field of modern chemistry and is a major factor in ecology.Philosophers these days, in general, are unlikely to deny that stuff exists. But they are very likely to deny that it is ('ultimately') to be contrasted with things, and it is on this account that logic and semantics figure largely in the framework of the book. Elementary logic is a logic which takes values for its variables; and these values are precisely distinct individuals or things. Existence is then symbolized in just such terms; and this, it is proposed, creates a pressure for 'reducing'stuff to things. Non-singular expressions, which include words for stuff, 'mass' nouns, and also plural nouns, are 'explicated' as semantically singular.Here then is the second target of the book. The posit that both mass and plural nouns name special categories of objects (set-theoretical 'collections' of objects in the one case, mereological 'parcels' or 'portions' of stuff in the other) represents, so Laycock urges, the imposition of an alien logic upon both the many and the much.
This book begins with standard ontological topics--such as the nature of existence--and of metaphysics generally, such as the status of universals, form, and accidents. What is the proper subject matter of metaphysical speculation? Are essence and existence really distinct in bodies? Does the body lose its unifying form at death? Can an accident of a substance exist in separation from that substance? Are universals real, and, if so, are they anything more than general concepts? Among the figures it examines are Thomas Aquinas, John Duns Scotus, William of Ockham, Walter Chatton, John Buridan, Dietrich of Freiburg, Robert Holcot, Walter Burley, and the 11th-century Islamic philosopher Ibn-Sina (Avicenna).There is also an emphasis on metaphysics broadly conceived. Thus, additional discussions of connected topics in medieval logic, epistemology, and language provide a fuller account of the range of ideas included in the later medieval worldview.
Metaphysical and ontological debates, concerning what exists and the nature of reality, are perennial features of the philosophical landscape. However, some have argued that ontological debates are non-substantive, pointless, trivial, incoherent, or impossible. Debates about whether tables exist, for example, or about the nature of reality, are taken to be in some way deficient. This has led to a burgeoning literature studying the nature of metaphysical and ontological disputes themselves. One major debate within this context concerns the language of ontology. The central question is whether the nature of language influences or limits our ability to engage productively in ontological disputes. While we typically think that our language describes the world, or at least can accurately describe the world, there have been many who have argued that the nature of language inherently influences and limits our attempts to understand the nature of reality-that our claims about what exists are, in fact, merely a reflection of how we happen to speak or think. The Language of Ontology collects chapters from established participants in the debate alongside new voices, to explore the range of issues relating to our ability or inability to get beyond the limits of our language.
Resorting to natural law is one way of conveying the philosophical conviction that moral norms are not merely conventional rules. Accordingly, the notion of natural law has a clear metaphysical dimension, since it involves the recognition that human beings do not conceive themselves as sheer products of society and history. And yet, if natural law is to be considered the fundamental law of practical reason, it must show also some intrinsic relationship to history and positive law. The essays in this book examine this tension between the metaphysical and the practical and how the philosophical elaboration of natural law presents this notion as a "limiting-concept", between metaphysics and ethics, between the mutable and the immutable; between is and ought, and, in connection with the latter, even the tension between politics and eschatology as a double horizon of ethics. This book, contributed to by scholars from Europe and America, is a major contribution to the renewed interest in natural law. It provides the reader with a comprehensive overview of natural law, both from a historical and a systematic point of view. It ranges from the mediaeval synthesis of Aquinas through the early modern elaborations of natural law, up to current discussions on the very possibility and practical relevance of natural law theory for the contemporary mind.
For humans, understanding a natural language sentence or discourse is so effortless that we hardly ever think about it. For machines, however, the task of interpreting natural language, especially grasping meaning beyond the literal content, has proven extremely difficult and requires a large amount of background knowledge. This book focuses on the interpretation of natural language with respect to specific domain knowledge captured in ontologies. The main contribution is an approach that puts ontologies at the center of the interpretation process. This means that ontologies not only provide a formalization of domain knowledge necessary for interpretation but also support and guide the construction of meaning representations. We start with an introduction to ontologies and demonstrate how linguistic information can be attached to them by means of the ontology lexicon model lemon. These lexica then serve as basis for the automatic generation of grammars, which we use to compositionally construct meaning representations that conform with the vocabulary of an underlying ontology. As a result, the level of representational granularity is not driven by language but by the semantic distinctions made in the underlying ontology and thus by distinctions that are relevant in the context of a particular domain. We highlight some of the challenges involved in the construction of ontology-based meaning representations, and show how ontologies can be exploited for ambiguity resolution and the interpretation of temporal expressions. Finally, we present a question answering system that combines all tools and techniques introduced throughout the book in a real-world application, and sketch how the presented approach can scale to larger, multi-domain scenarios in the context of the Semantic Web. Table of Contents: List of Figures / Preface / Acknowledgments / Introduction / Ontologies / Linguistic Formalisms / Ontology Lexica / Grammar Generation / Putting Everything Together / Ontological Reasoning for Ambiguity Resolution / Temporal Interpretation / Ontology-Based Interpretation for Question Answering / Conclusion / Bibliography / Authors' Biographies
In this volume Van der Auwera attempts to clarify the idea that language reflects both mind and reality and to elucidate the reflection idea by turning it into the cornerstone of a linguistic theory of meaning.
An Introduction to Ontology Engineering introduces the student to a comprehensive overview of ontology engineering, and offers hands-on experience that illustrate the theory. The topics covered include: logic foundations for ontologies with languages and automated reasoning, developing good ontologies with methods and methodologies, the top-down approach with foundational ontologies, and the bottomup approach to extract content from legacy material, and a selection of advanced topics that includes Ontology-Based Data Access, the interaction between ontologies and natural languages, and advanced modelling with fuzzy and temporal ontologies. Each chapter contains review questions and exercises, and descriptions of two group assignments are provided as well. The textbook is aimed at advanced undergraduate/postgraduate level in computer science and could fi t a semester course in ontology engineering or a 2-week intensive course. Domain experts and philosophers may fi nd a subset of the chapters of interest, or work through the chapters in a different order. Maria Keet is an Associate Professor with the Department of Computer Science, University of Cape Town, South Africa. She received her PhD in Computer Science in 2008 at the KRDB Research Centre, Free University of Bozen-Bolzano, Italy. Her research focus is on knowledge engineering with ontologies and Ontology, and their interaction with natural language and conceptual data modelling, which has resulted in over 100 peer-reviewed publications. She has developed and taught multiple courses on ontology engineering and related courses at various universities since 2009.
Philosophers have long been tempted by the idea that objects and properties are abstractions from the facts. But how is this abstraction supposed to go? If the objects and properties aren't 'already' there, how do the facts give rise to them? Jason Turner develops and defends a novel answer to this question: The facts are arranged in a quasi-geometric 'logical space', and objects and properties arise from different quasi-geometric structures in this space.
Ontology was once understood to be the philosophical inquiry into the structure of reality: the analysis and categorization of ‘what there is’. Recently, however, a field called ‘ontology’ has become part of the rapidly growing research industry in information technology. The two fields have more in common than just their name. Theory and Applications of Ontology is a two-volume anthology that aims to further an informed discussion about the relationship between ontology in philosophy and ontology in information technology. It fills an important lacuna in cutting-edge research on ontology in both fields, supplying stage-setting overview articles on history and method, presenting directions of current research in either field, and highlighting areas of productive interdisciplinary contact. Theory and Applications of Ontology: Philosophical Perspectives presents ontology in philosophy in ways that computer scientists are not likely to find elsewhere. The volume offers an overview of current research traditions in ontology, contrasting analytical, phenomenological, and hermeneutic approaches. It introduces the reader to current philosophical research on those categories of everyday and scientific reasoning that are most relevant to present and future research in information technology.