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In treating of Locke, Berkeley and Hume we are dealing with what has been commonly regarded as the greatest age of British philosophy.
This book, first published in 1987, offers a reconstruction of Berkeley’s doctrine on notions by examining the implications of his repeated suggestion that there is a close relationship between his doctrine and his semantic theory. The study ties in with some of the most important topics in modern analytic philosophy, and casts important light on modern philosophical concerns as well as on Berkeley’s thought.
An introduction to Berkeley's seminal text, a key text in the history of philosophy that is very widely studied at undergraduate level.
In seventeenth-century philosophy the mind-body problem and the nature of personal immortality were two of the most controversial and sensitive issues. Nicholas Jolley seeks to show that these issues are more prominent in Locke's philosophy than has been realized. He argues further that Locke takes up unorthodox positions in both cases. Although Locke's official stance on the mind-body problem is agnostic, in places he presents arguments that, taken together, amount to a significant case for a weak form of materialism. Locke also seeks to show that the solution to the mind-body problem is irrelevant to the issue of personal immortality: for Locke, such immortality is conceptually possible even if the same body is not resurrected at the Day of Judgment. Jolley throws new light on such central topics in An Essay Concerning Human Understanding as substance and personal identity: he also pays close attention to such neglected topics as his account of the status of animals and his polemic against the thesis that the mind always thinks. Throughout, the book examines Locke's arguments against the background of Descartes' views. Jolley argues that Locke's criticisms of Descartes are no mere defences of common sense against dogmatism; rather, they are controversial responses to some of the most challenging metaphysical and theological issues of his time.
Creativity has been of central importance to the development of the modern State, and yet creativity is something that has become increasingly side-lined. This has been particularly apparent with the development of new machinic technologies, such as 3D printing. This monograph argues that inner creativity, combined with the zone of discourse, has been endangered by the rise of administrative regulation. Griffin investigates how the failure to incorporate creativity into that administrative regulation is adversely impacting the regulation of technologies such as 3D printing. The State of Creativity, proposes reforms to ensure that the regulation does take creativity into account.
Central Works of Philosophy is a major multi-volume collection of essays on the core texts of the Western philosophical tradition. From Plato's Republic to Quine's Word and Object, the five volumes range over 2,500 years of philosophical writing covering the best, most representative, and most influential work of some of our greatest philosophers, each of them primary texts studied at undergraduate level. Each essay has been specially commissioned and provides an overview of the work, clear and authoritative exposition of its central ideas, and an assessment of the work's importance then and now. Each essay equips the reader with the resources and confidence to go on to read the works themselves. Together these books provide an unrivaled companion for studying and reading philosophy, one that introduces the reader to the masterpleces of the western philosophical canon and some of the greatest minds that have ever lived talking about the profoundest most exciting problems there are. The seventeenth and eighteenth centuries saw a brilliant outpouring of philosophical thought unprecedented in human history. Together philosophy and science pushed medieval and Renaissance scholasticism aside to lay the foundations of the modern world. Beginning with Descartes' Meditations, the contributors examine some of the period's most seminal philosophical texts: Spinoza's Ethics, which presents a complete picture of reality that has at its heart how we can be good, the Monadology, in which Leibniz describes what must underpin reality if it is to be fully explained, Hobbes' Leviathan, which reminds us of the dangers of the unchecked brutality of humanity; Rousseau's Social Contract, a vision of how human nature can be changed for the better in a new society, Locke's Essay Concerning Human Understanding which wishes us to grasp that we must make knowledge our own through experience not authority, Berkeley's attack on materialism in his Treatise and Hume's search for rational justification for our most basic beliefs about the world in his Treatise of Human Nature. Together these essays offer students a remarkable survey of the key texts and core ideas that make up the age of rationalism and empiricism.