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Locating the Soul of Healing Performance in Malaysia will bring to the fore fundamental principles of healing performance practices in Malaysia which were once the soul of the community’s spiritual health beliefs. Healing performances in Malaysia have been performed, celebrated and reconstructed for many generations even before the advent of Hinduism and Buddhism in Malaysia, approximately since the 4th−5th century ad. These practices played an important role within the sociocultural context of ancient communities, as their traditional beliefs and world view accepted that the supernatural and the nether world coexisted with human beings in a parallel universe. This underlying acknowledgement of the unseen thus forms the basis of traditional Malaysian performance healing – its ’soul’ – be it healing in the physical or the spiritual and emotional context. Herein lies the difference between traditional healing in the Malaysian context compared to the western perspective. The different articles in this book will explore the elements and dynamics of various types of healing performances as well as the role and functions of shamans/healers in main teri, bageh, bobohizan, bebayuh, Thaipusam, sewang and kuda kepang mabuk. The inclusion of non-Malay forms of performance healing represents a major contribution of this book to previous studies in the area as the various articles rekindle discussion on a gradually vanishing resource of local knowledge while pointing towards a return to a shared heritage in confronting contemporary physical, mental and spiritual health issues. The collective ethos at the same time celebrates the diverse belief systems in Malaysia which on the whole remains united under an unstated respect for the existence of the supernatural and the nether world.
Islam Between East and West - Islamic and Western philosophies examined, by the first president of Bosnia. In comparing the offerings of secular civilization with the truths and justice of Islam, the author analyzes the West’s denial of Islam and the lack of progress among Muslims. An inspiring and astonishingly integrated analysis of the human condition. The seep of its power gives an invigorating sense of the beauty and universality of Islam. Referrals for Islam Between East and West An inspiring and astonishingly integrated analysis of the human condition. The sweep of its power gives an invigorating sense of the beauty and universality of Islam. Robin Woodsworth Carlsen For centuries Europe has benefitted from Islam, often without acknowledging it and without giving anything in return. Now with the publication of Islam Between East and West, Europe has begun to pay its debt to Islam. Rational and yet not insulting to the emotions, it exalts the spirit without denigrating the body. But what stands it apart as a landmark is its transcendental wisdom expressed in a style inherent to all noble ideas. Doubtless, its appeal will go beyond its time because it embraces life - and there is no theme greater than life. M . Tariq
Where will Muslim societies be tomorrow? The world is increasingly and constantly changing, making it hard to keep up. This makes the state much more dire and troublesome for those already marginalised – particularly Muslim societies. Normal is no longer capable of upholding the promise of tomorrow’s certainty. These are postnormal times. In this storm of ignorance and uncertainty, Muslim societies stand to lose the most. But this is not destiny. In the cultivation of a new type of literacy – futures literacy – there resides a hope. Muslim Societies in Postnormal Times offers an alternative where we can ‘rescue’ and decolonise our futures. Sardar, Serra, and Jordan take an open and plural approach to the future revealing the true potentials that lie before us. Through detailed analysis of contemporary trends, the road to destruction is revealed. Through identifying and exploring emerging issues, agency through options can allow for positive change. And in the extrapolation of these ideas into scenarios, the authors pave the way for us to navigate our own preferred futures. Their study challenges the reader to think about the future in a new way, redefining the monolithic future as three tomorrows (Extended Present, Familiar Futures, and Unthought Futures), along the way ever watchful for Black Swans, Black Elephants, and the illustrious Black Jellyfish that could disrupt the path ahead. The authors pull no punches in critically evaluating the possibilities and nightmares that could potentially befall Muslim societies. Through a display of creativity and imagination, this book looks beyond the conventional to illuminate impacts in the context of the complex, interconnected world we find ourselves in. This informative and enlightening text will push readers to see beyond popular, yet native notions of present and future. In the exposition of the reader’s ignorance and uncertainty, they will begin to look for the unthought and take agency in recolonising and navigating their preferred tomorrow.
Charged with restoring harmony and relieving pain, the Malay shaman places his patients in trance and encourages them to express their talents, drives, personality traits—the "Inner Winds" of Malay medical lore—in a kind of performance. These healing ceremonies, formerly viewed by Western anthropologists as exotic curiosities, actually reveal complex multicultural origins and a unique indigenous medical tradition whose psychological content is remarkably relevant to contemporary Western concerns. Accepted as apprentice to a Malay shaman, Carol Laderman learned and recorded every aspect of the healing seance and found it comparable in many ways to the traditional dramas of Southeast Asia and of other cultures such as ancient Greece, Japan, and India. The Malay seance is a total performance, complete with audience, stage, props, plot, music, and dance. The players include the patient along with the shaman and his troupe. At the center of the drama are pivotal relationships—among people, between humans and spirits, and within the self. The best of the Malay shamans are superb poets, dramatists, and performers as well as effective healers of body and soul. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1992. Charged with restoring harmony and relieving pain, the Malay shaman places his patients in trance and encourages them to express their talents, drives, personality traits—the "Inner Winds" of Malay medical lore—in a kind of performance. These healing cere
Islamic Psychology or ilm an-nafs (science of the soul) is an important introductory textbook drawing on the latest evidence in the sub-disciplines of psychology to provide a balanced and comprehensive view of human nature, behaviour and experience. Its foundation to develop theories about human nature is based upon the writings of the Qur'an, Sunna, Muslim scholars and contemporary research findings. Synthesising contemporary empirical psychology and Islamic psychology, this book is holistic in both nature and process and includes the physical, psychological, social and spiritual dimensions of human behaviour and experience. Through a broad and comprehensive scope, the book addresses three main areas: Context, perspectives and the clinical applications of applied psychology from an Islamic approach. This book is a core text on Islamic psychology for undergraduate and postgraduate students and those undertaking continuing professional development in Islamic psychology, psychotherapy and counselling. Beyond this, it is also a good supporting resource for teachers and lecturers in this field.
This book offers a scholarly perspective on heritage as a discourse, concept and lived experience in Malaysia. It argues that heritage is not a received narrative but a construct in the making. Starting with alternative ways of “museumising” heritage, the book then addresses a broad range of issues involving multicultural and folklore heritage, the small town, nostalgia and the environment, and transnationalism and cosmopolitanism. In so doing it delivers an intervention in received ways of talking about and “doing” heritage in academic as well as state and public discourse in Malaysia, which are largely dominated by perspectives that do not sufficiently engage with the cultural complexities and sociopolitical implications of heritage. The book also critically explores the politics and dynamics of heritage production in Malaysia to contest “Malaysian heritage” as a stable narrative, exploring both its cogency and contingency, and builds on a deep engagement with a non-western society in the service of “provincialising” critical heritage studies, with the broader goal of contributing to Malaysian studies.​