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A Close Look at Atonement's Place in Contemporary Systematic Theology. In light of renewed interest in the doctrine of atonement—during which a range of "atonement models" have gained momentum among different traditions—it's important to map these models to the broader context of theological thought on this aspect of Christ's work and to show how no single approach has the complete picture. The proceedings of the third annual Los Angeles Theology Conference seek to identify the place of the doctrine of atonement in systematic theology. Locating Atonement stays away from discussion of theories of atonement, typologies of those theories, and contests among various theories. Instead, its focus is on the question: What else is there to do in atonement theology besides rehashing types and theories? The twelve diverse essays in this collection include discussions on: Atonement and the concept of punishment. Atonement and ascension. Atonement and human suffering. Atonement and covenant. Each of the essays collected in this volume engage with Scripture as well as with others in the field—theologians both past and present, from different confessions—in order to provide constructive resources for contemporary systematic theology and to forge a theology for the future.
The extent of Christ’s atoning work on the cross is one of the most divisive issues in evangelical Christianity. In The Extent of the Atonement: A Historical and Critical Review, David L. Allen makes a biblical, historical, theological, and practical case for a universal atonement. Through a comprehensive historical survey, Allen contends that universal atonement has always been the majority view of Christians, and that even among Calvinist theologians there is a considerable range of views. Marshalling evidence from Scripture and history, and critiquing arguments for a limited atonement, Allen affirms that an unlimited atonement is the best understanding of Christ’s saving work. He concludes by showing that an unlimited atonement provides the best foundation for evangelism, missions, and preaching.
James K. Beilby and Paul R. Eddy edit a collection of essays on four views of atonement: the healing view, the Christus victor view, the kaleidoscopic view and the penal substitutionary view. This is a book that will help Christians understand the issues, grasp the differences and proceed toward a clearer articulation of their understanding of the atonement.
George Smeaton (1814–-89) was a theologian in the Free Church of Scotland, and a contemporary of Robert Murray McCheyne and the brothers Andrew and Horatius Bonar. He is best known for his twin volumes, "Christ's Doctrine of the Atonement" and "The Apostles' Doctrine of the Atonement."
Jesus' death and resurrection are undeniably central to the Christian faith. But how, precisely, is their significance to be understood? Concerned to reinvigorate the church's teaching on the cross, the resurrection, and salvation -- the atonement -- Peter Schmiechen here invites readers to rediscover the wealth of the Christian tradition. In "Saving Power he makes ample use of primary sources to unpack ten distinct theories of atonement, welcoming aspects of each rather than championing only one. Along the way, he demonstrates that while most Christians assume the basic theme of atonement to be sin and forgiveness, other powerful themes -- liberation from oppressive powers, reconciliation in the face of division, and the hope of resurrection in the face of death, for instance -- also deserve to be studied and preached. Affirming orthodox teaching while offering a positive take on marginal views, "Saving Power is a crucial resource for anyone who seeks a fuller understanding of Christ's work.
"The doctrine of the Atonement is the distinctive doctrine of Christianity. Over the course of many centuries of reflection, highly diverse interpretations of the doctrine have been proposed. In the context of this history of interpretation, Eleonore Stump considers the doctrine afresh with philosophical care. Whatever exactly the Atonement is, it is supposed to include a solution to the problems of the human condition, especially its guilt and shame. Stump canvasses the major interpretations of the doctrine that attempt to explain this solution and argues that all of them have serious shortcomings. In their place, she argues for an interpretation that is both novel and yet traditional and that has significant advantages over other interpretations, including Anselm's well-known account of the doctrine. In the process, she also discusses love, union, guilt, shame, forgiveness, retribution, punishment, shared attention, mind-reading, empathy, and various other issues in moral psychology and ethics."--
The atonement of Christ is the heart of Christianity. Christians are not only a people of the Book, but a people of the cross. In this accessible resource, author David L. Allen carefully summarizes the doctrine of the atonement, with definitions of key terms, discussion of key Old and New Testament texts, and a survey of the historical theories of the atonement. Addressing topics like the atonement’s necessity, nature, intent, extent, and application, The Atonement answers questions such as, “is the atonement actual or potential?” and “is the blood of Christ wasted on those who are eternally lost?” This book will be a go-to resource for all those who wish to understand what Christ accomplished on the cross by his death.
How did Christ's death overcome the estrangement and condemnation of sinners before a holy God, so as to reconcile them to Him? A great variety of theories of the atonement have been offered over the centuries to make sense of the fact that Christ by his death has provided the means of reconciliation with God: ransom theories, satisfaction theories, moral influence theories, penal substitution theories, and so on. Competing theories need to be assessed by (i) their accord with biblical data and (ii) their philosophical coherence.
Christians agree that they are saved through the death and resurrection of Christ. But how is the atonement achieved in these events? This book offers an introduction to the doctrine of the atonement focused on the unity and diversity of the work of Christ. Johnson reorients current patterns of thought concerning Christ's work by giving the reader a unifying vision of the immensely rich and diverse doctrine of the atonement, offering a sampling of its treasures, and cultivating the desire to further understand and apply these riches to everyday life. Where introductions to the atonement typically favor one aspect of the work of Christ, or work with a set number of themes, aspects or theories, this book takes the opposite approach, developing the foundation for the multi-faceted nature of Christ's work within the being of God himself. It offers a grand unifying vision of Christ's manifold work. Specific elaborations of different theories of the atonement, biblical themes, and the work of different theologians find their place within this larger rubric.
I, the author of this book, see no purpose, benefit or comfort in a redemption that does not redeem, a propitiation that does not propitiate, a reconciliation that does no reconcile, neither do I have any faith in a hypothetical salvation for hypothetical believers. Rather, I have faith in a redemption witch infallibly secures the salvation of each and every one for whom it was purposed before the foundation of the world, namely the children of God that are scattered abroad, which are such a multitude of sinners declared righteous through faith in Christ that no man can number them. God forbid, therefore, "that I should glory, save in the cross of our Lord Jesus Christ" (Gal. 6:14) For Whom Did Christ Die? "God imposed His wrath due unto, and the Son underwent the pains of hell for, either: (1) all the sins of all men, or (2) all the sins of some men, or (3) some sins of all men. If the last, some sins of all men, then all men have some sins to answer for, and so no man shall be saved. If the second, that is it which we affirm, that Christ in their stead . . . suffered all the sins of all the elect in the world. If the first, why, then, are not all freed from the punishment of all their sins? You will say, 'Because of their unbelief; they will not believe.' But this unbelief, is it a sin, or not? If not, why should they be punished for it? If it be, then Christ underwent the punishment due unto it, or not. If so, then why must that hinder them more than their other sins for which He died? . . . If He did not, then He did not die for all their sins." (John Owen, ca. 1650)