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Nicholas Culpeper (1616 - 1654), is best known today for his English Physician, a comprehensive guide to the medicinal uses of native plants and herbs, the first such book published in English. Culpeper, a Puritan, was the son of a clergyman. In 1634 he spent a year at Cambridge, where he learned Greek and Latin, which enabled him to study old medical texts. He was apprenticed to an apothecary and started his formal practice in Spitalfields, London, around 1640. Culpeper supported the Parliamentary side in the English Civil War, suffering a severe chest wound in 1643. After recovering he returned to his medical practice in London, where he established a reputation as an outstanding healer. War wounds combined with overwork led to his death by exhaustion in 1654, aged 37. According to his widow, he left behind some 70 unfinished manuscripts. Astrological Judgement of Diseases from the Decumbiture of the Sick, was published posthumously. This book is the astrological companion to his better-known English Physician. In this book is the distilled experience of a very busy practitioner. The text, while newly reset, retains the spelling and punctuation of the original.
Essentials of Medical Astrology is a classic and definitive volume about medical astrology. Within these pages are chapters devoted to: Physiology, health and disease Basic and more advanced principles of medical chart delineation The influence of the cardinal, fixed and mutable signs Degenerative disease Numerous examples illustrate the broad range of medical astrology techniques included in this book, and a comprehensive glossary of medical terms provides an excellent reference tool for the astrologer.
Western astrologies and psychologies are seamlessly merged with Eastern Wisdom teachings - on the soul, the 7 Rays, Chakras, Spiritual Evolution, the Sacred Triangle; to produce a book that greatly advances traditional notions of astrology.
A treasure chest of traditional medical astrology is opened in the modern age, explaining methods for diagnosis, prognosis, and treatment in a clear, practical fashion.
Combining an understanding of astrological symbolism and the psychological processes involved in the pursuit of individuality, the author shares insights about how the concept of fate evolves. Through myths, fairy tales, and zodiacal signs, she shows usthis mythological journey.
Master astrologer Noel Tyl shows that by using transits and other timing techniques, a skilled astrologer can achieve amazing accuracy in predicting a client's predisposition to a host of critical illnesses, including breast and prostate cancer, heart disease, high blood pressure, diabetes, and more. You, too, can learn how to use Tyl's techniques through his more than 70 case studies presented here.
In the Middle Ages, Astronomia - one of the Seven Liberal Arts - was as much about astrology as astronomy. In fact the two disciplines only parted company in the seventeenth century, as the materialistic world-view gained greater prominence. Where once human destiny was connected to stars and planets, and spiritual or soul qualities were associated with the natural world, now the cosmos was seen as consisting of gases, fire and dead rock. Rudolf Steiner brings a new spiritual perspective to our study of the heavens. Humanity, he says, is intimately connected to cosmic beings, who in turn are related to planets and stars. There is meaning in the cosmos. Although Steiner rejects the simplistic notion of the planets determining our lives and behaviour, he makes a clear connection between the heavenly bodies and human beings. Whilst criticizing the superficial nature of much astrology, Steiner shows that as individuals, and with the guidance of spiritual beings, we choose an appropriate time of birth to match the destiny we are to live. This enlightening anthology, expertly collated by Margaret Jonas, features excerpts of Steiner's work on the spiritual individualities of the planets, the determination of human characteristics by the constellation at birth, the cultural epochs and the passage of the equinox, cosmic influences on the individual and humanity, life in the planetary spheres between death and rebirth, solar and lunar eclipses, comets, and much more.
It is a matter of common knowledge among mystics that the evolutionary career of mankind is indissolubly bound up with the divine hierarchies who rule the planets and the signs of the Zodiac, and that the passage of the Sun and the planets through the twelve signs of the Zodiac marks man's progress in time and in space. Therefore, it is not to be wondered at, that in the course of their investigations into the spiritual development of mankind, the writers have also encountered much that deals with the Zodiac, which is the boundary of our evolutionary sphere at the present time. So much has been perceived in the memory of nature that sheds light upon obscure passages of the Bible, that notes have been made from time to time of different points, but how to collect and collate these dissociated writings into a united whole has been a great problem for a long time. Even now, the writers know and feel that what they are bringing forth is only a very, very weak attempt to set before the students that great body of facts which have come to them through the memory of nature. They feel, however, that this will give a 3 4 THE MESSAGE OF THE STARS new and more profound meaning to the old symbols, and that by passing on what has been found they put themselves in line to receive more light. Concerning the future evolution of planets, The Rosicrucian Cosmo-Conception teaches, on page 256, that "when the beings upon the planet have evolved to a sufficient degree, the planet becomes a Sun, the fixed center of the Solar System. When the beings there have evolved to a still greater degree, and consequently it has reached its maximum of brilliancy, it breaks up into a Zodiac and becomes, so to speak, the womb of a new Solar System. Thus the Great hosts of Divine beings who, until then, were confined upon that Sun gain freedom of action upon a great number of stars whence they can affect, in different ways, the system which grows up within their sphere of influence. The planets or man-bearing worlds within the Zodiac are constantly being worked upon by these forces but in various ways according to the stage they have reached in evolution. Our Sun could not have become a sun until it set out from itself all the beings who were not sufficiently evolved to endure the high rate of vibration and the great luminosity of the beings who were qualified for that evolution. All the beings upon the different planets would have been consumed had they remained in the Sun. This visible Sun, however, though it is a place of evolution for beings vastly above man, is not by any means the Father of the other planets, as EVOLUTION AS SHOWN IN THE ZODIAC 5 material science supposes. On the contrary, it is itself an emanation from the central Sun, which is the invisible source of all that IS in our solar system."