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Cornell University has stood at the forefront of writing instruction, at least since the publication of William Strunk and E. B. White's classic, The Elements of Style, in 1918. For the past thirty years Cornell has been the site of a remarkably sustained and successful interdisciplinary approach to writing across the curriculum - a program that now coordinates nearly two hundred courses each semester sponsored by over thirty different departments.Local Knowledges, Local Practices provides an overview of Cornell's rich history and distinguished achievements in training students to write well. Including the views of professors representing a variety of disciplines - from animal science to political science, anthropology to philosophy, romance studies to neurobiology - this collection will serve as a resource for anyone interested in broadly conceived, discipline-specific writing instruction.
This book illustrates the growing need for real understanding of local knowledge strategy and its power to assist in positive change.
Originally published in 2004. Local knowledge reflects many generations of experience and problem solving by people around the world, increasingly affected by globalizing forces. Such knowledge is far more sophisticated than development professionals previously assumed and, as such, represents an immensely valuable resource. A growing number of governments and international development agencies are recognizing that local-level knowledge and organizations offer the foundation for new participatory models of development that are both cost-effective and sustainable, and ecologically and socially sound. This book provides a timely overview of new directions and new approaches to investigating the role of rural communities in generating knowledge founded on their sophisticated understandings of their environments, devising mechanisms to conserve and sustain their natural resources, and establishing community-based organizations that serve as forums for identifying problems and dealing with them through local-level experimentation, innovation, and exchange of information with other societies. These studies show that development activities that work with and through local knowledge and organizations have several important advantages over projects that operate outside them. Local knowledge informs grassroots decision-making, much of which takes place through indigenous organizations and associations at the community level as people seek to identify and determine solutions to their problems.
This book is an eclectic collection of articles written in English that explores the assimilation of spatial information technology (SIT) such as remote sensing, global positioning system, geographic information system and maps to enhance and sustained the local knowledge. The goal to SIT integration is to make the invisible knowledge visible and beneficial to be used by others. It is a technology that transfers the local knowledge from owners into the form of maps and analysis. The maps play a key role in locating the presence of different local knowledge thus, help stakeholders in future planning, development and resource allocation. The editors have chosen topics to embody the SIT in multidisciplinary nature of local knowledge in this region.
In the light of the globalization, (post-)modernization, social fragmentation, and economization of many of today’s living contexts, local knowledge is receiving increasing attention in various sciences. Commonly, local knowledge indicates a counterpart to both rational forms of an explicit knowledge of facts and knowledge of universal validity. Local knowledge attempts to appreciate a more comprehensive view of people’s skills, capabilities, experience, and sophistication. On the other hand, the reference to ‘local’ implies an idea of bounded applicability of knowledge in a specific environment. Beyond this scope of application, local knowledge can be acknowledged either as instrumental in order to achieve specific goals or as an intrinsic value in order to deal with social relations, solidarity, common values and norms accordingly. Social and spatial settings are influential for everybody’s quality of life, personal identity, and political commitment – and local knowledge is the essential foundation in turning these settings into a vivid arena. This volume is a result of a two-day conference held in November 2013 in Salzburg, Austria, dedicated to bringing together researchers from different scientific disciplines, including sociology, philosophy, social geography, economics, history, interpersonal communication studies, cultural studies, and theology, in order to draw distinct trains of thought about local knowledge in a transdisciplinary fashion: the phenomenon, its epistemic and philosophical reflection, its methodological comprehension, and its practical application.
Available Open Access under CC-BY-NC licence. This book explores the critical role that local knowledge plays in public policy processes as well as its role in the co-production of policy relevant knowledge with the scientific and professional communities. The authors consider the mechanisms used by local organisations and the constraints and opportunities they face, exploring what the knowledge-to-policy process means, who is involved and how different communities can engage in the policy process. Ten diverse case studies are used from around Indonesia, addressing issues such as forest management, water resources, maritime resource management and financial services. By making extensive use of quotes from the field, the book allows the reader to ‘hear’ the perspectives and beliefs of community members around local knowledge and its effects on individual and community life.
Local knowledge plays a key role in sustainable practices in the realm of design from various fields such as visual and performing arts. This book of 11 chapters, deals with indigenous knowledge and local wisdom related closely to the contemporary issues of these two important fields which interconnected and complement each other. This book mainly discusses the visual language of local genius on art installation, the prototype model script reproduction tool and the designer role in furniture industry. Another interesting aspect presented in this book is the integration of psychology in the applicability of sound art as the therapy for Alzheimer's patients and exploring the realm of meanings and symbols in music and dance movements. This book also highlights on how indigenous knowledge is crucial in enhancing religion relationships through dance and the implementation of an appropriate technology via Kinect-based tracking in performing arts. This book is definitely a reference for researchers, academicians and students especially from the field of visual design and performing arts and those who are interested in investigating and learning the local knowledge in a wider spectrum, not only for local context but also in other cultures.
The knowledge of nature held by autochthonous and local communities has been the subject of international talks, notably on biodiversity, but has primarily been studied from an autochthonous angle. French experience of conserving and promoting local know-how, which is the subject of this book, is based on the notions of heritage and of terroirs. This original approach could feed international debate. The book is thus primarily intended for negotiators and political leaders, along with local players who may be interested by the global dimension of such know-how.
The emergence of global knowledge societies is recently questioning the meaning and relevance of local knowledge in the context of Southern countries. Women have proved to be the central actors in the multiple channels of local-global networking, using these new social ties for the negotiation of old and new elements of knowledge, scientific knowledge and development discourses. The inherent politicisation of knowledge and the direct objective of transforming societal institutions are not only signs of resistance against global hegemony, but serve for a new definition and for a defence of local culture and of local knowledge.
Eckstorm was the daughter of a fur trader living in Maine who published six books and many articles on natural history, woods culture, and Indian language and lore. A writer from Maine with a national readership, Eckstorm drew on her unique relationship with both Maine woodsmen and Maine's Native Americans that grew out of the time she spent in the woods with her father. She developed a complex system of work largely based on oral tradition, recording and interpreting local knowledge about animal behavior and hunting practices, boat handling, ballad singing, Native American languages, crafts, and storytelling. Her work has formed the foundation for much scholarship in New England folklore and history and clearly illustrates the importance of indigenous and folk knowledge to scholarship. Fannie Hardy Eckstorm and Her Quest for Local Knowledge, 1865–1946 reveals an important story which speaks directly to contemporary issues as historians of science, social science and humanities begin to re-evaluate the nature, content, and role of indigenous and folk knowledge systems. Eckstorm's life and work illustrate the constant tension between local lay knowledge and the more privileged scientific production of academics that increasingly dominated the field from the early twentieth century. At the time Eckstorm was writing, the growth in professionalism and eclipse of the amateur led to a reorganization of knowledge. As increasing specialization defined the academy, indigenous knowledge systems were dismissed as unscientific and born of ignorance. Eckstorm recognized and lauded the innate value of traditional knowledge that could, for example, fell trees in the interior of Maine and ship them internationally as finished lumber.