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In recent years, the field of study variously called local, indigenous or traditional environmental knowledge (TEK) has experienced a crisis brought about by the questioning of some of its basic assumptions. This has included reassessing notions that scientific methods can accurately elicit and describe TEK or that incorporating it into development projects will improve the physical, social or economic well-being of marginalized peoples. The contributors to this volume argue that to accurately and appropriately describe TEK, the historical and political forces that have shaped it, as well as people's day-to-day engagement with the landscape around them must be taken into account. TEK thus emerges, not as an easily translatable tool for development experts, but as a rich and complex element of contemporary lives that should be defined and managed by indigenous and local peoples themselves.
Intended for aspiring and new practitioners of Participatory Research and Development (PR&D) as well as field-based researchers in developing countries. Highlights that agricultural research and development has become a joint approach to deal with diverse biophysical environments, multiple livelihood goals, rapid changes in local and global economies, and an expanded range for stakeholders over agriculture and natural resources.
Seed and gene banks have made great strides in preserving the biological diversity of traditional agricultural plant species, but they have tended to ignore a serious component: the knowledge about those crops and methods of farming held by the people who have long raised them. Virginia Nazarea now makes a case for preserving cultural memory along with biodiversity. By exploring how indigenous people farm sweet potatoes in Bukidnon, Philippines, she discovers specific ways in which the conservation of genetic resources and the conservation of culture can support each other. Interweaving a wealth of ecological and cognitive data with oral history, Nazarea details a "memory banking" protocol for collecting and conserving cultural information to complement the genetic, agronomic, and biochemical characterization of important crops. She shows that memory banking offers significant benefits for local populationsÑnot only the preservation of traditional knowledge but also the maintenance of alternatives to large-scale agricultural development and commercialization. She also compares alternative forms of germplasm conservation conducted by a male-dominated hierarchy with those of an informal network of migrant women. Cultural Memory and Biodiversity establishes valuable guidelines for people who aspire to support community-based in situ conservation of local varieties. Perhaps more important, it shows that the traditional methods of local farmers are often as important as the "advanced" methods encouraged by advocates of modernization.
The first book to comprehensively assess anthropology’s engagement with climate change, this pioneering volume both maps out exciting trajectories for research and issues a call to action. Chapters in part one are systematic research reviews, covering the relationship between culture and climate from prehistoric times to the present; changing anthropological discourse on climate and environment; the diversity of environmental and sociocultural changes currently occurring around the globe; and the unique methodological and epistemological tools anthropologists bring to bear on climate research. Part two includes a series of case studies that highlights leading-edge research—including some unexpected and provocative findings. Part three challenges scholars to be proactive on the front lines of climate change, providing instruction on how to work in with research communities, with innovative forms of communication, in higher education, in policy environments, as individuals, and in other critical arenas. Linking sophisticated knowledge to effective actions, Anthropology and Climate Change is essential for students and scholars in anthropology and environmental studies.
Beyond the Biophysical provides a broad overview of agriculture and natural resource management (NRM) scholarship and practice that lies beyond the biophysical, emphasizing instead epistemological, cultural, and political foundations of NRM. The volume is oriented toward professionals with expertise in agriculture and natural resource management scholarship and practice, but who lack exposure to the conceptual and methodological underpinnings of critical theory, the anthropology of development, ecological anthropology, and other relevant scholarship. It therefore follows common standards of academic rigour, but minimizes the use of jargon, integrates detailed case studies with conceptual syntheses, and attempts to move from critique to concrete recommendations for scholarship and practice. The volume seeks to foster a more nuanced and responsible engagement with local communities and the natural world among NRM scholars and practitioners.
This book reports on a 6-year interdisciplinary research project on sustainable agriculture and natural resource management in Cotacachi, Ecuador, where scientists and indigenous groups seek common ground. It discusses how local people have engaged the environment over time to create contemporary Andean landscapes. Human-environment interaction in relation to biodiversity, soils and water, and equitable development are also discussed. This book is intended for social and biological scientists researching environment and agriculture in rural communities. The book has 21 chapters and a subject index.
The Historical Dictionary of the Philippines, Third Edition contains a chronology, an introductory essay, an extensive bibliography, and several hundred cross-referenced dictionary entries.
Focusing on a rice farming village in central Luzon, Kerkvliet argues that the faction and patron-client relationships dealt with by conventional studies are only one part of Philippine political life.
Images of the devastation wreaked by typhoons, flooding, earthquakes and drought in the Philippines circulate globally as an important part of disaster discourses. This collection seeks to move beyond these simplistic representations of calamity by bringing together a group of Filipino and international scholars from diverse disciplinary backgrounds to grapple with the complex nature of disaster in the Philippines. Firmly grounded in the relationship between disaster and place, the volume’s contributors confront the challenges of the Philippine nation’s internal heterogeneity of language, ethnicity and class. In doing so, this book seeks to engage the specificities of place amid diversity, and explores two broad but interrelating avenues of investigation through case studies drawn from across the archipelago: How can environmental extremity in the Philippines help us understand disasters? How can disasters help us understand the Philippines?