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An ethnographic examination of how northern Ugandans understand and attempt to control their moral universe and material circumstances in the midst of civil war.
Since 1986, the Acholi people of northern Uganda have lived in the crossfire of a violent civil war, with the Lord’s Resistance Army and other groups fighting the Ugandan government. Acholi have been murdered, maimed, and driven into displacement. Thousands of children have been abducted and forced to fight. Many observers have perceived Acholiland and northern Uganda to be an exception in contemporary Uganda, which has been celebrated by the international community for its increased political stability and particularly for its fight against AIDS. These observers tend to portray the Acholi as war-prone, whether because of religious fanaticism or intractable ethnic hatreds. In Living with Bad Surroundings, Sverker Finnström rejects these characterizations and challenges other simplistic explanations for the violence in northern Uganda. Foregrounding the narratives of individual Acholi, Finnström enables those most affected by the ongoing “dirty war” to explain how they participate in, comprehend, survive, and even resist it. Finnström draws on fieldwork conducted in northern Uganda between 1997 and 2006 to describe how the Acholi—especially the younger generation, those born into the era of civil strife—understand and attempt to control their moral universe and material circumstances. Structuring his argument around indigenous metaphors and images, notably the Acholi concepts of good and bad surroundings, he vividly renders struggles in war and the related ills of impoverishment, sickness, and marginalization. In this rich ethnography, Finnström provides a clear-eyed assessment of the historical, cultural, and political underpinnings of the civil war while maintaining his focus on Acholi efforts to achieve “good surroundings,” viable futures for themselves and their families.
An ethnographic examination of how northern Ugandans understand and attempt to control their moral universe and material circumstances in the midst of civil war.
What happens when children are forced to become child soldiers? How are they transformed from children to combatants? In Child to Soldier, Opiyo Oloya addresses these timely, troubling questions by exploring how Acholi children in Northern Uganda, abducted by infamous warlord Joseph Kony and his Lord’s Resistance Army (LRA), become soldiers. Oloya – himself an Acholi, a refugee from Idi Amin’s rule of Uganda, and a high ranking figure in Canadian education – is a scholar who challenges conventional thinking on child-inducted soldiers by illustrating the familial loyalty that develops within a child’s new surroundings in the bush. Based on interviews with former child combatants, this book provides a cultural context for understanding the process of socializing children into violence. Oloya details how Kony and the LRA exploit and pervert Acholi cultural heritage and pride to control and direct the children in war. Child to Soldier is also ground-breaking in its emphasis on the tragic fact that child-inducted soldiers do not remain children forever, but become adults who remain sharply scarred by their introduction into combat at a young age. Given the constant struggle in courts in deciding whether former child-inducted soldiers should be pardoned or prosecuted for their activities and conduct, Oloya’s eye-opening book will have a major impact.
The Lord's Resistance Army (LRA) is one of Africa's most notorious armed rebel groups, having operated across Uganda, South Sudan, Sudan, the Central African Republic and the Democratic Republic of the Congo. When they entered the Juba Peace Talks with the Ugandan Government in 2006, the peace deal seemed like a gift to fighters who had for years barely been surviving in Central Africa's jungles. Yet the talks failed. Why? Based on exclusive interviews with LRA fighters and their notorious leader Joseph Kony, Mareike Schomerus provides insights into how the LRA experienced the Juba Talks, revealing developing dynamics and deep distrust within a conflict system and how these became entrenched through the peace negotiations. In so doing, Schomerus offers an explanation as to why current approaches to ending armed violence not only fail but how they actively contribute to their own failure, and calls for a new approach to contemporary peacemaking.
This book focuses on the problem of ethnic conflict in Africa and seeks to explain its root causes. The main thesis of the book is that ethnic political mobilization is essentially a function of deeply-felt grievances on the part of the groups so mobilized.
Analyzing both historical contexts and geographical locations, this volume explores the continuous reformation of state power and its potential in situations of violent conflict. The state, otherwise understood as an abstract and transcendent concept in many works on globalization in political philosophy, is instead located and analyzed here as an embedded part of lived reality. This relationship to the state is exposed as an integral factor to the formation of the social - whether in Africa, the Middle East, South America or the United States. Through the examination of these particular empirical settings of war or war-like situations, the book further argues for the continued importance of the state in shifting social and political circumstances. In doing so, the authors provide a critical contribution to debates within a broad spectrum of fields that are concerned with the future of the state, the nature of sovereignty, and globalization.
What makes people agree to the extension of political rights to those they clearly dislike? This book moves beyond the extensive research on this question in western contexts to focus on the global south, offering unique empirical studies of political tolerance in plural societies where poverty is prevalent and democratic institutions can often be fragile. Based on extensive data gathered in India, Pakistan and Uganda, this volume offers an account of the factors that shape the foundations of a society and its capacity to be democratic, but where the need for the protection of human rights is great and where the state is either weak or even constitutes a counter-force against the rights of individuals and groups. Combining large scale survey data with in-depth interviews in each national setting, the author exemplifies the great variation of factors which are related to political tolerance, shedding light on the fundamental patterns existing in the organisation of state-society relations and the ways in which they produce certain results owing to the manner in which the forces of modernisation operate. A broad and empirically informed study of what shapes the foundations of a democratic society in modernising nations, Political Tolerance in the Global South will appeal to scholars of sociology and political science with interests in democracy, human rights, diversity and tolerance.
The book analyses the two decades of the brutal civil war of northern Uganda. The author modified Lederach's peacebuilding framework to include peacemaking to bring out the argument that women and men make significant contributions to the peace processes and point out women’s position as top leadership actors. The book uncovers the under-emphasised role of women in peacemaking and building. From grassroots to national level, women were found to have organised themselves and assumed roles as advocates, negotiators and mobilisers. The actions by women became evident at the stalemated Juba peace talks when women presented the Peace Torch to the peace negotiating teams who on the occasion shook hands for the first time and peace was ushered in. Their initiatives and non-violent actions offer lessons to resolve civil conflicts in Africa. The book recommends that women should undergo relevant training in times of peace as this would make them more effective in times of need.
The Raging Storm: A Reporter’s Inside Account of the Northern Uganda War, 1986-2005 is a highly personal and inside account of the northern Uganda war by a young woman whose early encounter with the conflict was as an on-the-ground war correspondent. Caroline Lamwaka’s experiences as a war-time journalist inform the narrative, the research and the broader perspective of an academically trained war and peace researcher. The book examines four phases of the northern Uganda war. These are: the war in Acholi, Lango and Teso; the peace efforts to end the war; the impact of the war; and coping with the impact of insurgency. Caroline Lamwaka joins other authentic voices examining the northern Uganda war.