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Living Skepticism challenges the philosophical orthodoxy that dismisses skepticism as an intellectual embarrassment or overreaction. In this original collection of adventurous and engaging papers, skepticism is demonstrated to be true or insightful enough to form the core of an enlightened philosophy.
This is the first edited collection dedicated to demonstrating Hume’s relevance to contemporary debates in epistemology. It features original essays by Hume scholars and epistemologists that address a wide range of important questions, including the following: What does a Humean conception of knowledge look like? How do Hume’s understanding of belief and suspension of judgement bear on current debates about doxastic attitudes? Is there a Humean way of uniting reasons in the epistemic and practical domains? What is the proper role of reason at the foundations of ethics and epistemology from a Humean point of view? What contribution might an examination of Humean scepticism make to understanding of current sceptical hypotheses? Is Hume a hinge epistemologist? Does naturalized epistemology trace back to Hume? Does Hume have an ethics of belief? What can Hume contribute to virtue and vice epistemology? Some chapters try to bring historically accurate interpretations of Hume’s ideas into contact with current issues, while others will take ideas merely suggested by Hume and demonstrate their philosophical usefulness. Together, they demonstrate Hume’s enduring relevance for debates about knowledge, belief, inquiry and suspension, reasons, modal knowledge, scepticism, hinge epistemology, naturalized epistemology, the ethics of belief and moral epistemology, virtue and vice epistemology, and the epistemology of testimony. Hume and Contemporary Epistemology will be of interest to scholars and advanced students working on Hume, epistemology, and the history of philosophy.
Philosophy’s value and power are greatly diminished when it operates within a too closely confined professional space. Extreme Philosophy: Bold Ideas and a Spirit of Progress serves as an antidote to the increasing narrowness of the field. It offers readers–including students and general readers–twenty internationally acclaimed philosophers who highlight and defend odd, extreme, or ‘mad’ ideas. The resulting conjectures are often provocative and bold, but always clear and accessible. Ideas discussed in the book, include: propaganda need not be irrational science need not be rational extremism need not be bad tax evasion need not be immoral anarchy need not be uninviting democracy need not remain as it generally is humans might have immaterial souls human minds might have all-but-unlimited powers knowing might be nothing beyond being correct space and time might not be ‘out there’ in reality value might be the foundational part of reality value might differ in an infinitely repeating reality reality is One reality is vague In brief, the volume pursues adventures in philosophy. This spirit of philosophical risk-taking and openness to new, ‘large’ ideas were vital to philosophy’s ancient origins, and they may also be fertile ground today for philosophical progress.
This collection of essays focuses on key questions debated by Greek and Roman philosophers of the Hellenistic period.
Brian C. Ribeiro’s Sextus, Montaigne, Hume: Pyrrhonizers invites us to view the Pyrrhonist tradition as involving all those who share a commitment to the activity of Pyrrhonizing and develops fresh, provocative readings of Sextus, Montaigne, and Hume as radical Pyrrhonizing skeptics.
The Oxford Handbook of Nineteenth-Century American Literature will offer a cutting-edge assessment of the period's literature, offering readers practical insights and proactive strategies for exploring novels, poems, and other literary creations.
The School of Doubt conducts a close philological and philosophical reading of Cicero’s Academica, a fragmentary work on sense-perception and Academic history written in the wake of Caesar’s victory in the civil wars (45 BCE). Focusing in turn on the author’s letters discussing the process of composition, the historiographical treatment of the Platonic tradition and the critical exploration of philosophical doubt, this volume presents Cicero as an original and sophisticated historian of philosophy and a radical figure in Western skeptical thought. Widely misconstrued as a technical treatise and a mere chronicle of the Greek debates on which it draws, the Academica here emerges as a key work in the evolution of Ciceronian philosophy and of ancient skepticism – and one that responds directly to the disintegration of Republican Rome.
Today most philosophers in the English-speaking world adhere to “naturalist” credos that philosophy is continuous with science, and that the natural sciences provide a complete account of all that exists. This volume presents a group of leading thinkers who criticize scientific naturalism in order to defend a more inclusive or liberal naturalism.
This volume brings out the varieties of forms of philosophical skepticism that have continued to preoccupy philosophers for the past of couple of centuries, as well as the specific varieties of philosophical response that these have engendered — above all, in the work of those who have sought to take their cue from Kant, Wittgenstein, or Cavell — and to illuminate how these philosophical approaches are related to and bear upon one another. The philosophers brought together in this volume are united by the thought that a proper appreciation of the depth of the skeptical challenge must reveal it to be deeply disquieting, in the sense that skepticism threatens not just some set of theoretical commitments, but also-and fundamentally-our very sense of self, world, and other. Second, that skepticism is the proper starting point for any serious attempt to make sense of what philosophy is, and to gauge the prospects of philosophical progress.
Hilary Putnam's unceasing self-criticism has led to the frequent changes of mind he is famous for, but his thinking is also marked by considerable continuity. A simultaneous interest in science and ethicsÑunusual in the current climate of contentionÑhas long characterized his thought. In Philosophy in an Age of Science, Putnam collects his papers for publicationÑhis first volume in almost two decades. Mario De Caro and David Macarthur's introduction identifies central themes to help the reader negotiate between Putnam past and Putnam present: his critique of logical positivism; his enduring aspiration to be realist about rational normativity; his anti-essentialism about a range of central philosophical notions; his reconciliation of the scientific worldview and the humanistic tradition; and his movement from reductive scientific naturalism to liberal naturalism. Putnam returns here to some of his first enthusiasms in philosophy, such as logic, mathematics, and quantum mechanics. The reader is given a glimpse, too, of ideas currently in development on the subject of perception. Putnam's work, contributing to a broad range of philosophical inquiry, has been said to represent a Òhistory of recent philosophy in outline.Ó Here it also delineates a possible future.