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Based on a two-year scientific study of LArche communities, founded by Jean Vanier, in which disabled core members and caregiver assistants live together, this book shows that compassionate love involves work, and risk, and commitment, but offers the possibility of transformation. With recognition of our own brokenness comes the realization that we are made for relationships, places of safety where compassionate love enables us fully to know ourselves and God.
What does it take to begin a spiritual community? Founders of early L?Arche communities tell stories of risk, joy, pain and growth from life shared with people with intellectual disabilities in France, Canada, India, USA, UK, Ivory Coast, Haiti, and Honduras.
With simplicity and conviction, this book shows how a life shared with handicapped people calls us to selflessness and risk. The vulnerability that is so much part of their lives reveals our own limits and forces us to ask questions that can lead us to profound liberation.
Everyone has an interest in housing, because we all live in some kind of home. While there has been plenty of theological reflection on the natural environment, there has been little on the built environment or on a theology of housing. Addressing the urgent problems of housing inequality and affordability, Coming Home proposes a practical and biblical theology of housing provision as an essential part of community building. It explores the purpose of home and housing today, housing and human flourishing, shared living and neighbourliness. It asks how and why the church should contribute to local and national housing policy – and thus to building community life – and offers case studies in community action. Contributors include Samuel Wells, Timothy Gorringe, Niamh Colbrook, Selina Stone, Angus Ritchie and Shermana Fletcher of the Centre for Theology and Community. Collectively, they bring theology and practice together.
In a postsecular cultural situation the conditions for understanding and communicating a Christian tradition have changed. None of the established religions can any longer claim monopoly in the "marketplace of religions." A claim of this study is that a postsecular situation characterized, among other things, by dwindling memberships in established churches as well as a new visibility of alternative religious expressions, opens up a need to reflect on alternative ways of understanding Christianity in its context. This study focuses on the question, how can a Christian tradition be communicated understandably in a postsecular context? In traditional terms: how can Christian witness be understood in our situation? It is to this need, according to this study, that the ecclesiology of Stanley Hauerwas provides a meaningful perspective. This perspective becomes relevant because in a postsecular context a Christian church, even a folk church, cannot assume to be in a position of majority or power. There is, therefore, a need to ask how to understand Christianity as a community of witness that is neither in power nor a majority. The study suggests that embodiment of Christian convictions becomes a central factor in a meaningful postsecular notion of witness.
"Essays and talks on the theme of community by Henri Nouwen, the popular writer and spiritual teacher"--
The two original volumes of the Encyclopedia of Catholic Social Thought, Social Science, and Social Policy were published in 2007. Those two volumes included 848 entries from nearly 300 contributors and included a wide range of entries in three general categories: entries exploring Catholic social thought at a theoretical level, entries reflecting the learning of various social science and humanistic disciplines as this learning relates to Catholic social thought, and entries examining specific social policy questions. This third, supplemental volume continues the approach of the original two. First, the volume includes entries that explore Catholic social thought at its broadest, most theoretical level; for example, an entry on Pope Benedict’s important social encyclical Caritas in Veritate. Second, the volume includes entries that discuss recent social science research that bears on issues important to Catholic social thought; for example, an entry on the social costs of pornography draws on recent research on the topic. Third, the volume includes entries discussing specific issues of social policy that have become increasingly important in recent years; for example, an entry on embryo adoption and/or rescue. This third volume contains 202 entirely new entries from over 100 contributors. The contributors include distinguished scholars such as Father Robert John Araujo, S.J. (Loyola University of Chicago), Father Kevin L. Flannery, S.J. (Gregorian University), Robert P. George (Princeton University), William E. May (John Paul Institute and the Culture of Life Foundation), D. Q. McInerny (Our Lady of Guadalupe Seminary), and Michael Novak (Ave Maria University). The work will appeal to anyone who is looking for a clear and accurate introduction to Catholic social thought.
"The classic story of how Adam, a severely handicapped young man, led Nouwen to a new understanding of his faith, with a new Afterword by Robert Ellsberg"--
Drawing on the controversial case of “Ashley X,” a girl with severe developmental disabilities who received interventionist medical treatment to limit her growth and keep her body forever small—a procedure now known as the “Ashley Treatment”—Reconsidering Intellectual Disability explores important questions at the intersection of disability theory, Christian moral theology, and bioethics. What are the biomedical boundaries of acceptable treatment for those not able to give informed consent? Who gets to decide when a patient cannot communicate their desires and needs? Should we accept the dominance of a form of medicine that identifies those with intellectual impairments as pathological objects in need of the normalizing bodily manipulations of technological medicine? In a critical exploration of contemporary disability theory, Jason Reimer Greig contends that L'Arche, a federation of faith communities made up of people with and without intellectual disabilities, provides an alternative response to the predominant bioethical worldview that sees disability as a problem to be solved. Reconsidering Intellectual Disability shows how a focus on Christian theological tradition’s moral thinking and practice of friendship with God offers a way to free not only people with intellectual disabilities but all people from the objectifying gaze of modern medicine. L'Arche draws inspiration from Jesus's solidarity with the "least of these" and a commitment to Christian friendship that sees people with profound cognitive disabilities not as anomalous objects of pity but as fellow friends of God. This vital act of social recognition opens the way to understanding the disabled not as objects to be fixed but as teachers whose lives can transform others and open a new way of being human.
How are Christians to live in a violent and wounded world? Rather than contending for privilege by wielding power and authority, we can witness prophetically from a position of weakness. The church has much to learn from an often overlooked community--those with disabilities. In this fascinating book, theologian Stanley Hauer was collaborates wi...