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It has been suggested that the best hope for achieving a longer and healthier life lies in voluntary efforts derived from personal choices. This means that individual change must be directed toward the modification of lifestyles and the choices associated with them. Every lifestyle is a complex of related attitudes, habits, and other behaviors that, in essence, constitute a death style. Each death style in turn carries with it various degrees of risk-taking. Our survival potential both in terms of quality and longevity is significantly enhanced or diminished by certain attitudes and habits and their associated risks. This dimension of survivor education is a central focus of this book. While it largely concentrates on individual culpability, the societal context is also emphasized. Indeed, threats to our welfare often come from institutional or corporate activities that are beyond our control.
The adventurer, financier and philanthropist offers an insider’s look at risk management in this personal guide to risk-taking in life and business. As the founder of Caribbean Capital & Consultancy and a former general partner of Bear Sterns, Michael E. Tennenbaum knows a thing or two about taking risks and winning big. In this unique and insightful volume, he shares his views on risk through stories of high-stakes deals and creative financial innovations, as well as anecdotes about riding in a nuclear submarine and literally swimming with sharks. Tennenbaum also shares strategies for using risk to seize opportunities, manage mistakes, and give back to one’s community. His personal tales take readers inside Bear Sterns, the Smithsonian Institution, Harvard Business School, and the Joffrey Ballet, among other firms and cultural institutions. Through it all, Tennenbaum demonstrates how to reach greater heights of performance, achievement, and contentment through embracing risk.
The contemporary world is marked by a sense of vulnerability not seen since the end of the Cold War. Climate change, migration, and political instability make people feel the inherent vulnerability of human life. Concepts of "risk" and "danger" are as relevant now as ever before for illuminating contemporary life. Yet, what changes in human lives if one interprets existence with "risk" and "danger" from the perspective of Christian faith? Does the Christian symbol system offer orientation for human lives in a time of crisis? Exploring the work of leading contemporary thinkers, Danish theologian Mikkel Gabriel Christoffersen develops a rich and varied account of Christian doctrine that enables human beings to live with risk and danger, in all vulnerability, with gratitude, courage and care for others. Christoffersen develops an interdisciplinary approach that allows him to draw upon sociological and anthropological reflections on life lived whilst facing risks and dangers. He brings these findings into conversation with Scandinavian, Anglo-American, and German theologians of risk. The result of his endeavor is a Trinitarian theology of risk that explores the extent to which one can consider the cross of Christ a risk of the incarnation rather than its very purpose. Focusing on vital existential questions makes Christoffersen's considerations vibrant and relevant to scholars and lay-people with an open-minded, intellectual interest in contemporary Christian theology.
In his memoir, A Certain Risk, author Paul Richardson reminds you that the Creator designed you to engage the complexities of your world with creative solutions. Rather than offering a series of how-to steps, Richardson offers you a refreshing vision of what a Spirit-fueled life looks like - a vision that sees Christianity as a fluid, innovative...
This report explores risk assessment and risk management for people being discharged from psychiatric hospital. It breaks new ground by asking service users about their views and experiences. It also includes information about the harm that service users experienced and explores the perspectives of mental health workers, relatives and friends.
The informal economy in Bangkok, Thailand, offers upward mobility but is fraught with risk. For members of the urban lower class, residence and occupation are closely inter-connected. Shifts in priorities in housing, occupation and education as family circumstances change affect the way they deploy their limited financial resources, while home fires and job lay-offs make it necessary for poor communities to accommodate frequent changes of residence and variations in production and consumption. People with limited resources are extremely sensitive to uncertainty. Living with Risk examines how lower class communities in the inner city and the urban fringe of Bangkok view their employment prospects and living conditions, and how they manage risk. The author draws on two case studies, one considering the situation of women who became self-employed after losing factory jobs during Thailand's economic restructuring in the late 1990s, and the second a community displaced by a devastating fire. The book's detailed examination of the dynamics of the informal economy makes a substantial contribution to the literature on development economics in urban areas.
Explores the ever-present experiences of risk that characterized the daily existence of individuals, communities, and societies in the late Roman world Living with Risk in the Late Roman World explores the ever-present experiences of risk that characterized the daily existence of individuals, communities, and societies in the late Roman world (late third century CE through mid-sixth century CE). Recognizing the vital role of human agency, author Cam Grey bases his argument on the concept of the riskscape: the collection of risks that constitute everyday lived experience, the human perception of those risks, and the actions that exploit, mitigate, or exacerbate them. In contrast to recent grand narratives of the fate of the late Roman Empire, Living with Risk in the Late Roman World focuses on the quotidian practices of mitigation and management, foreknowledge and prediction, and mobilization and manipulation of risks at the individual and community levels. Grey illustrates the ubiquity of these practices through a collection of anecdotes that emphasize the highly localized, heterogeneous, and complementary nature of riskscapes: members of local communities enlisting figures of power to neutralize the hazards posed by imminent catastrophes, be it a tsunami, earthquake, or volcanic eruption; Christian holy figures both suffering and imposing bodily affliction as part of their claims to control such hazards and thereby to exercise influence in these communities; intimate experiences of seasonality and weather that shaped local practices of subsistence but also of self-representation; and geographically specific and fiercely contested claims to special knowledge and control of water. Multidisciplinary in its methodology and provocative in its argumentation, Living with Risk in the Late Roman World demonstrates that human communities in the ancient past were inextricably intertwined with the world around them, and that the actions they took simultaneously responded to and shaped the risks—both hazardous and favorable—that they perceived.
Why is happiness in life so elusive – even for Christians who are “walking in the Spirit”?Is happiness even possible? Will I always scream at the children? Do I have to live with this lustful spirit forever? Why am I fat and miserable? Will I ever reach the place where I won't lose my temper with my spouse? Why does my stomach get all knotted up when I think about that hurtful event in the past? If you have ever asked yourself one of these questions, or countless others like them, then you need to know this: The Holy Spirit came not only to comfort the afflicted, but to afflict the comfortable.Unfortunately, too many of us who call ourselves “Spirit filled” have grown comfortable, finding it easier to wear a mask than to permit ourselves to live transparently—and run the risk of being seen for who we really are.That's what this book is all about. Transparency. Openness. Risky living—the kind that, if practiced, will allow the Holy Spirit to take off your mask, peel back the layers, and heal you from the inside out. All who are self-sufficient should stop here. This book won't apply to you. But if you are not really happy—if your inner person is lonely, empty, and confused—if you know your mask is keeping you from experiencing authentic relationships with people and with God—then read on. Real happiness is possible. Are you willing to take the risk?Risky Living Ministries, Inc.www.rlmin.com

Living with Risk

United States. Congress. House. Committee on Natural Resources. Subcommittee on Oversight and Investigations

Published: 1994

Total Pages: 72


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Nothing in life is safe. People assess risks and make decisions about them constantly - travel, eating, sport and health care. The BMA has produced this book of facts aout risk because risk touches every single aspect of health and welfare.