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This book presents a unique perspective on life in Colonial England, exposing many misconceptions and depicting how elements of its culture that are typically regarded as marginal—such as the activities of pirates—actually had an extensive impact of the populace. The daily lives of most colonial New Englanders were much more colorful and exotic than the drab, pious picture many of us have in mind. Daily Life in Colonial New England exposes as myth much of what we might believe about this era and reveals surprising truths—for example, that sex was openly discussed in Colonial times and was regarded as a welcome necessity of married life, and that women had more legal and marital rights than they did in the 19th century. The book describes topics such as the legal and sexual rights of women, the extent of infant mortality; the lives of underclass citizens who formed the majority in New England, such as indentured servants, African slaves, debtors, and criminals; and the integral role that pirates played in business and employment during the Colonial period. Readers will gain deeper insight into what life during this period was like through accounts of the real terror of being one of the accused in witch hunts and the sympathy that the general population had for dissidents who were questioned and arrested by the government. Primary materials that range from legal documents to sermons, letters, and diaries are used as sources that verify historical ideas and events.
This packet provides a detailed and richly illustrated overview of the trials of Europeans in the New World, from the origins and spread of slavery to colonial education and trade. Challenging review questions encourage meaningful reflection and historical analysis. Test, maps, answer key, and extensive bibliography are included.
"Both the sources he employs and the scope of his study set his work apart from all that have precede it...The first study of New England preaching to span the entire colonial period...very important book." - Journal of American History "Simply breathtaking in scope. No one else has dared to grapple with the full sweep of Puritan preaching form the founding of New England through the American Revolution." - Nathan O. Hatch, University of Notre Dame "A massive achievement will stand as the definitive work on this important subject." - Reviews in American History "Impressive, imaginative, sensible, and lucid." - Donald G. Matthews, University of North Carolina and Chapel Hill "[Stout] has created a field of scholarship hitherto neglected - the manuscript sermon as a source of religious culture in colonial times. More than that, he has shown the extent to which sermon notes add to our knowledge of the times, notably for the period of the Great Awakening. And he has done so with great insight." - New England Quarterly "So soundly based on exhaustive research and so lucid in presentation, that even its most surprising conclusions carry conviction. An impressive achievement." - Daniel Walker Howe, author of What Hath God Wrought: The Transformation of America, 1815-1848 "One of the most impressive studies of Puritan New England society to appear in this century....Throughout the work, Stout enriches, supplements and revises much of the current knowledge about colonial New England. His language, which is both precise and playful, makes the volume a delight to read." -The Historian "Will surely become a benchmark in the study of early American history and culture." -Journal of the American Academy of Religion
Tales of betrayal, folly, and moral fervor acted out against a stark New England backdrop.
"Wise old Vergil says in one of his Georgics, 'Praise large farms, stick to small ones,'" Robert Frost said. "Twenty acres are just about enough." Frost started out as a school teacher living the rural life of a would-be farmer, and later turned to farming full time when he bought a place of his own. After a sojourn in England where his first two books were published to critical acclaim, he returned to New England, acquired a new farm and became a rustic for much of the rest of his life. Frost claimed that all of his poetry was farm poetry. His deep admiration for Virgil's Georgics, or poems of rural life, inspired the creation of his own New England "georgics," his answer to the haughty 20th-century modernism that seemed certain to define the future of Western poetry. Like the "West-Running Brook" in his poem of the same name, Frost's poetry can be seen as an embodiment of contrariness.