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Ross Langmead will be remembered as one of Australia's leading missiologists, having established his credentials as a young man in founding Westgate Baptist Community after writing a report on the struggling churches in the west of Melbourne. His distinguished academic and teaching career led him to join the faculty at Whitley College until his death in 2013. He will also be remembered for his seventies folk group, Daddy's Friends, and the songs of love and justice he wrote over forty-five years that are still sung today. This biography starts with his missionary family upbringing and traces the influences that shaped his passion for sharing Jesus with the urban poor. He was a key player in the radical discipleship movement in Australia; his understanding of incarnational mission was that Christians need to be the people of God just where they are. Above all, he lived simply that others might simply live, his passion extending to ecomissiology and support for the unemployed, indigenous, and refugees. He would want this book to inspire readers to make a difference in the world.
This is a basic Bible study book for Doing the Word. If we are to do God's word as well as talk about it, we need a vision to guide our doing and acting. Church folk already have a number of visions to be found in the Bible, but we need them interpreted, explained and applied to our daily lives to guide our attempts to work for justice, mercy and peace. - from Editor's Preface to the First Edition.
Explores the Southern Jewish experience through a collection of photographs that depict the merging traditions of both cultures.
Ross Langmead will be remembered as one of Australia’s leading missiologists, having established his credentials as a young man in founding Westgate Baptist Community after writing a report on the struggling churches in the west of Melbourne. His distinguished academic and teaching career led him to join the faculty at Whitley College until his death in 2013. He will also be remembered for his seventies folk group, Daddy’s Friends, and the songs of love and justice he wrote over forty-five years that are still sung today. This biography starts with his missionary family upbringing and traces the influences that shaped his passion for sharing Jesus with the urban poor. He was a key player in the radical discipleship movement in Australia; his understanding of incarnational mission was that Christians need to be the people of God just where they are. Above all, he lived simply that others might simply live, his passion extending to ecomissiology and support for the unemployed, indigenous, and refugees. He would want this book to inspire readers to make a difference in the world.
Like a lot of women, blogger Osheta Moore loved the idea of shalom: God’s dream for a world that is whole, vibrant, and flourishing. But honestly: who's got the time? So one night she whispered a dangerous prayer: God, show me the things that make for peace… In Shalom Sistas, Moore shares what she learned when she challenged herself to study peace in the Bible for forty days. Taking readers through the twelve points of the Shalom Sistas’ Manifesto, Moore experiments with practices of everyday peacemaking and invites readers to do the same. From dropping “love bombs” on a family vacation, to talking to the coach who called her son the n-word, to spreading shalom with a Swiffer, Moore offers bold steps for crossing lines between black and white, suburban and urban, rich and poor. What if a bunch of Jesus-following women catch a vision of a vibrant, whole, flourishing world? What happens when Shalom Sistas unite? Free downloadable study guide available here.
Materialism. Greed. Loneliness. A manic pace. Abuse of the natural world. Inequality. Injustice. War. The endemic problems facing America today are staggering. We need change and restoration. But where to begin? In Shalom and the Community of Creation Randy Woodley offers an answer: learn more about the Native American 'Harmony Way,' a concept that closely parallels biblical shalom. Doing so can bring reconciliation between Euro-Westerners and indigenous peoples, a new connectedness with the Creator and creation, an end to imperial warfare, the ability to live in the moment, justice, restoration -- and a more biblically authentic spirituality. Rooted in redemptive correction, this book calls for true partnership through the co-creation of new theological systems that foster wholeness and peace.
A New York Times Notable Book 2012 The rural town of Stockton, New York, is famous for nothing: no one was born there, no one died there, nothing of any historical import at all has ever happened there, which is why Solomon Kugel, like other urbanites fleeing their pasts and histories, decided to move his wife and young son there. To begin again. To start anew. But it isn’t quite working out that way for Kugel… His ailing mother stubbornly holds on to life, and won’t stop reminiscing about the Nazi concentration camps she never actually suffered through. To complicate matters further, some lunatic is burning down farmhouses just like the one Kugel bought, and when, one night, he discovers history—a living, breathing, thought-to-be-dead specimen of history—hiding upstairs in his attic, bad quickly becomes worse. Hope: A Tragedy is a hilarious and haunting examination of the burdens and abuse of history, propelled with unstoppable rhythm and filled with existential musings and mordant wit. It is a comic and compelling story of the hopeless longing to be free of those pasts that haunt our every present.
Over the centuries Jewsih thought and values have been Crystalised in religious behavior. this book seeks to uncover those patterns.
In an increasingly confusing and crass culture, how can modern males re-discover what makes them matter? With a new view of their own spirituality . . . Everywhere you look, the role of men in society is being attacked, belittled and dismissed as old-fashioned, unnecessary, and most disturbing of all, toxic. With this constant onslaught of negativity, many men are looking at their commonplace lives wondering “is this is all there is?” They dream of making a significant spiritual impact on their families, their neighborhoods, places of business and churches. And it doesn’t have to be just a dream. With In Search of Shalom, that dream can be reality. For Shalom is so much more than what many may think of as “peace”. It stands for the fullness of life that God planned for every person. The man who finds shalom not only experiences it for himself, but also brings it to his world. Using the Pilgrim Psalms as a guide, Christian radio personality Roy Hanschke skillfully uncovers the instructions that can leads a man on a journey of change for himself and his world. Come join the men who are finding their joy in life the way God planned it—men in search of shalom.
Why have the monotheistic religions failed to produce societies that live up to their ethical ideals? A prominent rabbi answers this question by looking at his own faith and offering a way for religion to heal itself. In Putting God Second, Rabbi Donniel Hartman tackles one of modern life’s most urgent and vexing questions: Why are the great monotheistic faiths—Judaism, Christianity, and Islam—chronically unable to fulfill their own self-professed goal of creating individuals infused with moral sensitivity and societies governed by the highest ethical standards? To answer this question, Hartman takes a sober look at the moral peaks and valleys of his own tradition, Judaism, and diagnoses it with clarity, creativity, and erudition. He rejects both the sweeping denouncements of those who view religion as an inherent impediment to moral progress and the apologetics of fundamentalists who proclaim religion’s moral perfection against all evidence to the contrary. Hartman identifies the primary source of religion’s moral failure in what he terms its “autoimmune disease,” or the way religions so often undermine their own deepest values. While God obligates the good and calls us into its service, Hartman argues, God simultaneously and inadvertently makes us morally blind. The nature of this self-defeating condition is that the human religious desire to live in relationship with God often distracts religious believers from their traditions’ core moral truths. The answer Hartman offers is this: put God second. In order to fulfill religion’s true vision for humanity—an uncompromising focus on the ethical treatment of others—religious believers must hold their traditions accountable to the highest independent moral standards. Decency toward one’s neighbor must always take precedence over acts of religious devotion, and ethical piety must trump ritual piety. For as long as devotion to God comes first, responsibility to other people will trail far, far behind. In this book, Judaism serves as a template for how the challenge might be addressed by those of other faiths, whose sacred scriptures similarly evoke both the sublime heights of human aspiration and the depths of narcissistic moral blindness. In Putting God Second, Rabbi Hartman offers a lucid analysis of religion’s flaws, as well as a compelling resource, and vision, for its repair.