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Our everyday lives are more than just a story being written. God created each one of us to receive and send a message—intentionally — into the lives of the people we do life with daily. That’s how love is demonstrated, how relationships happen, and how people find the abundant life as they are intended to find it. Pastor and speaker Jason C. Dukes helps readers see how giving yourself away in the daily means being to other people the letter of God’s love that has been written on our hearts. Our community needs us, and our world needs us . . . to live sent.
You are a letter. Your everyday life is more than just a story being written. You were created to receive and send a message intentionally into the lives of the people you do life with daily. That's how humanity works. Together. That's how love is demonstrated and how relationships happen and how people find abundant life as they were intended to find it. We live out our intended purpose and mission when we live beyond ourselves. Are you giving yourself away in the daily, being to other people the letter of God's love that has been written on your heart? We must be that letter together. Our community needs us. Our world needs us. Let's live sent. About the Author Jason C Dukes and his wife, Jen, live in Florida with their four young children. He is a follower and a leader, a learner and a teacher, a writer and a dreamer, a pastor and an entrepreneur, and someone who tries to live sent daily. He hopes you will too.
Despite being part of one of the most mobile societies in history, it's easy for us to feel stuck where we are. Whether because of a recent move or because we're still in the exact same place we've been for years, many of us just aren't where we thought we'd be or doing what we thought we'd be doing. Sometimes we may wonder if God knows what he's doing. How can this be part of his plan? With enthusiasm and contagious joy, Shauna Pilgreen assures readers that, yes, God does have a plan and a purpose for them--right where they are. In fact, he sent them there. She invites readers to "live sent," showing them how to see their surroundings with fresh eyes and renewed energy. Weaving her own remarkable story with biblical habits readers can incorporate into their daily routines, Pilgreen equips us to reach out into our communities with God's love, knowing that our efforts are never in vain.
What if your ordinary interactions with family, neighbors, and coworkers are actually invitations to adventure with God? Sent: Living a Life that Invites Others to Jesus invites you to grow joyfully with Jesus as you live out your true identity as sent to share Jesus with others. Heather and Ashley Holleman have fully embraced their identities as sent through nearly two decades of full-time ministry. With joy, they proclaim the name of Jesus knowing that God is always at work around us, that He is seeking and saving the lost, and that He is excited for us to do this work with Him. In Sent, they provide insights and stories gleaned from their experiences so you too can live into your identity as sent. You’ll learn practical strategies for gathering those in your community through discussion questions and activities that teach everything from asking good questions to sharing your own stories of gospel transformation. Use this resource individually or in groups to grow in intimacy with Christ as you engage the world around you with the hope and love of Christ. When we believe in God’s desire to reach the lost, how we live our own lives changes, and we begin to partake in the joys—not obligations—of evangelism.
And now we find seated on the throne of France a young Monarch of a strange, wild, unattractive exterior. His eye is pale, colourless and shifty, seeming to be void of all expression. He trusts no man, and has no real assurance of his power as Sovereign; he looks long and suspiciously at those about him before speaking, rarely bestows his confidence and believes himself constantly surrounded by spies. 'Tis a nervous, timid child,—'tis Charles IX. History treats him with an extreme severity; and the "St. Bartholomew" has thrown a lurid light over this unhappy Prince's figure. He allowed the massacres on the fatal nights of the 24th and 25th of August, and even shot down the flying Protestants from his palace roof. Without going into the interminable discussions of historians as to this last alleged fact, which is as strongly denied by some authorities as it is maintained by others, I am not one of those who say hard things of Charles IX. It is more a sentiment of pity I feel for him,—this monarch who loved Brantôme and Marot, and who protected Henri IV. against Catherine de Medici. I see him surrounded by brothers whom he had learned to distrust. The Due d'Alençon is on the spot, a legitimate object of detestation by reason of the subterranean intrigues he is for ever hatching against his person; while his other brother Henri (afterwards Henri III.), Catherine's favourite son, is in Poland, kept sedulously informed of every variation in the Prince's always feeble health, waiting impatiently for the hour when he must hurry back to France to secure the crown he covets. Then his sister's vicious outbreaks are a source of constant pain and anxiety to him; and last but not least there is his mother Catherine de Medici, an incubus that crushed out his very life-breath. He cannot forget the tortures his brother Francis suffered from his mysterious malady, and his premature death after a single year's reign. Catherine hated Mary Stuart, his young Queen, whose only fault was to have exaggerated in herself all the frailties together with all the physical perfections of a woman; and dreadful words had been whispered with bated breath about the Queen Mother. An Italian, deprived of all power while her husband lived, insulted by a proud and beautiful favourite, yet knowing herself well fitted for command, she had brought up her children with ideas of respect and submission to her will they were never able to throw off. The ill-will she bore her daughter-in-law was the cause of all those accusations History has listened to over readily. But Charles, a nervous, affectionate child, whose natural impulses however had been chilled by his mother's influence and the indifference of his father Henri II., was thrown back on himself, and grew up timid, suspicious and morose. The frantic love of Francis for his fascinating Queen, the cold dignity of Catherine in face of slights and cruel mortifications, her bitter disappointment during her eldest son's reign, her Italian origin (held then even more than now to imply an implacable determination to avenge all injuries), her indifference to the sudden and appalling death of the young King, the insinuations of her enemies,—all combined to make a profound impression on Charles, giving a furtive and, if we may say so, a haggard bent to his character. Presently, seated on the throne of France, Huguenots and Catholics all about him, exposed to the insults and pretensions of the Guise faction on the one hand and that of Coligny on the other, dragged now this way now that between the two, yet all the while instinctively drawn toward the Catholic side by ancestral faith and his mother's counsels no less than by reasons of state, Charles signed the fatal order authorizing the Massacre of the Saint Bartholomew.
What do you do with the tug-of-war you feel between living to serve self or living with the freedom to let go and live for something greater? I write out of my own experience for those on the journey to find life at its best. The possibilities might feel Backwards but at the same time surprisingly fulfilling. - Gary Kendall / www.garykendall.org
We know the bedrock themes upon which the Christian faith stands: creation, fall, redemption, restoration. As Christians, we live within these great moments of God’s plan for humanity and all of his creation. In other words, our lives are part of Christian theology—every part of our lives, even surgery. As a part of Zondervan’s Ordinary Theology series, The Scalpel and the Cross recounts New Testament professor Gene Green’s encounter with open-heart surgery and carefully examines the many ways in which Christian doctrine spoke into the experience. The result is a short book that avoids shallow explanations and glib promises, instead guiding readers to deeper understanding and enduring hope in the face of one of modern life’s necessary traumas.