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A systemic problem plagues the local and global church: We habitually lose the gospel. In its place, we substitute personal prosperity, legalism, politics--and we end up paralyzing the mission of the church. Galatians contains Paul's passionate defense of the gospel. It shows us how to enjoy God's presence and everlasting peace, setting us free to love and be loved. In Live in Liberty, Daniel Bush and Noel Due help you apply the spiritual message of Galatians so that you may experience the liberating presence of God.
Writing in a highly readable style, independent of religious dogma, Robinson in Life, Liberty, and Happiness comprehensively tackles the big questions with the basic understanding that 'if you keep before you the core idea, live and let live, you will never go far wrong'...Robinson offers a coherent viewpoint on the big questions, a comprehensive optimist manifesto, not packed with bland bromides but thought-provoking ideas.-The Review of MetaphysicsThere's no shortage of gloom-and-doom viewpoints about humanity: our history of violence and war, environmental profligacy, economic and social injustice, etc. Frank S. Robinson has written this optimist manifesto as an antidote to such poisonous pessimism. Here you will find some radical and refreshing assertions: that most people are fundamentally good, that global society is getting better all the time, and that, in the big picture, humankind is not at the end of a brief, tragic existence but, rather, has just embarked on a long, bright future.What started as an extended letter to his daughter, one father's effort to leave an intellectual legacy, grew to comprehensively cover and tie together the big philosophical, political, social, and economic issues. Writing in a highly readable style, Robinson steadfastly emphasizes reason as our best tool for discovering truth and making objective decisions. It is through this consistently rational approach to life that he argues for a positive humanistic vision, based on people being left free to pursue their dreams.Celebrating our human character and achievement as well as American ideals of liberty and opportunity, this compelling work is packed with thought-provoking ideas that engage the mind. Good-humored and entertaining, yet intellectually rigorous, it has a positive, optimistic message: we can live good and happy lives; today's world is the best ever; and tomorrow's will be better still!Frank S. Robinson (Albany, NY) is a retired administrative law judge, an expert numismatist, and author of three previous books including Confessions of a Numismatic Fanatic.
Contains six essays which discuss issues relating to equality.
Rather than wield religion as a weapon or a ruse in irrational appeals, the book attempts to reimagine a shared American mythos and ethos, by reminding us of our shared stake in creating an America committed to the life of all peoples and species and to the full developments of our capabilities as an exercise of liberty.
The letter inside is real. Sent by a college student to friends: Think me crazy-but how would you like to help me save the earth? It has begun! Anger burns like an Irish demon in Chuck McCrory's throat: "They piss their poisons and flush their factories in our drinking water." Insight strikes on how to change the country. Secret Oath taken to rise to power, to hold their values, to stick together, to recruit others, to bring back America. Sex shatters the group: "A young goddess flaunted and a young god hunted. They mixed like a warm front and a jet stream. Tornado fury." Action! "Politics is practical. So get your asses out of your classes and into the streets." They took it to other schools. Danger-"Those goddamn college kids will not throw dirt on my America" said fat Jack Dawson, FBI agent, Academic Division. Oratorical Brilliance: "I am an American of the class mammalia of the phyla chordata of the kingdom animalia of the planet earth. I promise to protect America, life, and the earth, in Thomas Jefferson's words, with my life, my fortune, and my sacred honor. I ask you no less. I pledge you no less."
Is moral philosophy more foundational than political theory? It is often assumed to be. David Schmidtz argues that the reverse is true: the question of how to live in a community is more fundamental than questions about how to live. This book questions whether we are getting to the foundations of human morality when we ignore contingent features of communities in which political animals live. Schmidtz disputes the idea that reflection on how to live needs to begin with timeless axioms. Rather, theorizing about how to live together should take its cue from contemporary moral philosophy's attempts to go beyond formal theory, and ask which principles have a history of demonstrably being organizing principles of actual thriving communities at their best. Ideals emerging from such research should be a distillation of social scientific insight from observable histories of successful community building. What emerges from ongoing testing in the crucible of life experience will be path-dependent in detail even if not in general outline, partly because any way of life is a response to challenges that are themselves contingent, path dependent, and in flux. Building on this view, Schmidtz argues that justice evolved as a device for grounding peace in the mutual recognition that everyone has their own life to live, and everyone has the right and the responsibility to decide for themselves what to want. Justice, he says, evolved as a device for conveying our mutual intention not to be in each other's way, and beyond that, our mutual intention to build places for ourselves as contributors to a community. Any understanding of justice should thus rely not on untestable intuitions but should instead be grounded in observable fact.
In this enlightening book, the well-known historian William Beezley contends that a Mexican national identity was forged during the nineteenth century not by a self-anointed elite but rather by a disparate mix of ordinary people and everyday events. In examining independence festivals, childrenÕs games, annual almanacs, and the performances of itinerant puppet theaters, Beezley argues that these seemingly unrelated and commonplace occurrencesÑnot the far more self-conscious and organized efforts of politicians, teachers, and othersÑcreated a far-reaching sense of a new nation. In the century that followed MexicoÕs independence from Spain in 1821, Beezley maintains, sentiments of nationality were promulgated by people who were concerned not with the promotion of nationalism but with something far more immediateÑthe need to earn a living. These peddlers, vendors, actors, artisans, writers, publishers, and puppeteers sought widespread popular appeal so that they could earn money. According to Beezley, they constantly refined their performances, as well as the symbols and images they employed, in order to secure larger revenues. Gradually they discovered the stories, acts, and products that attracted the largest numbers of paying customers. As Beezley convincingly asserts, out of Òwhat sold to the massesÓ a collective national identity slowly emerged. Mexican National Identity makes an important contribution to the growing body of literature that explores the influences of popular culture on issues of national identity. By looking at identity as it was fashioned Òin the streets,Ó it opens new avenues for exploring identity formation more generally, not just in Mexico and Latin American countries but in every nation. Check out the New Books in History Interview with Bill Beezley!
This book addresses key historical, scientific, legal, and philosophical issues surrounding euthanasia and assisted suicide in the United States as well as in other countries and cultures. Euthanasia was practiced by Greek physicians as early as 500 BC. In the 20th century, legal and ethical controversies surrounding assisted dying exploded. Many religions and medical organizations led the way in opposition, citing the incompatibility of assisted dying with various religious traditions and with the obligations of medical personnel toward their patients. Today, these practices remain highly controversial both in the United States and around the world. Comprising contributions from an international group of experts, this book thoroughly investigates euthanasia and assisted suicide from an interdisciplinary and global perspective. It presents the ethical arguments for and against assisted dying; highlights how assisted dying is perceived in various cultural and philosophical traditions—for example, South and East Asian cultures, Latin American perspectives, and religions including Islam and Christianity; and considers how assisted dying has both shaped and been shaped by the emergence of professionalized bioethics. Readers will also learn about the most controversial issues related to assisted dying, such as pediatric euthanasia, assisted dying for organ transplantation, and "suicide tourism," and examine concerns relating to assisted dying for racial minorities, children, and the disabled.
Manifestos, Reinventions & Declarations is a commentary on this unprecedented moment in history. This is a book about Now. The New Now we’re living in and going through. We’re living in a time when a day can feel like it goes on forever. And since billions of us are going through the same experience at the exact same moment in history, we can all be shifting the world culture together. With a global pandemic rolling across and ravaging our land, we can more easily understand how historic and pre-historic events actually happened. Now, with deeply embedded wrongheaded cultural norms being pushed against as never before, we can also understand how societal shifts sometimes happened in past centuries, within months, days, or hours, or when a tipping point was finally reached. Collectively, in the back of our minds, a part of us knew a massive shift could or would eventually happen. We’ve all been dreaming of, or expecting some type of change to happen. Although we weren’t expecting anything as drastic and cultural/world shifting as what did happen. We all want to change our own lives for the better, and now it truly feels like it should also include the lives of others. Without time to plan for this, it felt like it happened in an instant. So, if anyone needed any proof, yes, we are definitely all one. If we believe we possess the power to change ourselves, then the same has to be true for positively shifting the culture. Transforming our culture into a more empathetic, generous, and tolerant culture is worth the effort. And this is the ideal historic moment to do so. If not now, when?