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Imagine receiving your deepest, most sacred hearts desires only tohave your world shattered. Shattered beyond recognition. Shatterto where some fragments have totally dissipated. Your past, yourpresent, your future all seems for naught and hopeless. All thatremains is NUMBNESS."Live Beyond Devastation" is a story of a woman that had faced many despairing situations that would have taken most people out; until one almost took her out.It's not just her story, but very possibly your story. We've all faceddisappointment and possibly tragedy that left us devastated. This is astrategic and tactical plan that will leave you inspired and empoweredto go from PAIN to PURPOSE. Surviving to Thriving. To equip you to live beyond yourcircumstances... to live life by design... not by default!
This is my best gift to humanity, moving closer to its calamity, being blinded by its vanity which turns out into insanity, geared by greedy rationality lacking far sighted serenity... Advanced, evolving wisdom! It means above all, farsighted, sustainable, socially just and ever evolving thinking and praxis of future humanity. It means evolved humans beyond sapiens limits, who will open for new vistas and horizons for exploring and challenging our physical and mental limitations and space.... It means, that by practicing it properly it will bring about global sustainability, reduce markedly human folly, mediocrity, pretense, self- deception and greed in future generations? lives. BOOKS IN ENGLISH WRITTEN BY THE AUTHOR( Benjamin Katz) A new global survival faith(2021) Stupid Sapiens: Evolve or get extinct(2019) 365 Years of Solitude, Sufferings and the Rise of the Creators: 2020–2384 (2018) A Survival Kit for the Upcoming Creators (2017) A Portrait of a Visionary Trans Human and His Work (2015) The Inevitable Human and Godless Faith (2015) A Paradigm for a New Civilization (2013) I, the Reluctant Creator (2012) Global Psychology: Solving Eddie’s Dilemma (2008) The Fifth Narrative: The Wiser Ascent of Icarus (2004) A journey of Enhancement (1999)
At its core, Coping with Life during the Thirty Years’ War (1618–1648) explores how people tried to survive the Thirty Years’ War, on what resources they drew, and how they attempted to make sense of it. A rich tapestry of stories brings to light contemporaries’ trauma as well as women and men’s unrelenting initiatives to stem the war’s negative consequences. Through these close-ups, Sigrun Haude shows that experiences during the Thirty Years’ War were much more diverse and often more perplexing than a straightforward story line of violence and destruction can capture. Life during the Thirty Years’ War was not a homogenous vale of gloom and doom, but a multifaceted story that was often heartbreaking, yet, at times, also uplifting.
Cormac McCarthy’s work sounds warnings of impending apocalypse, but it also implies that redemption remains available. Nicholas Monk argues that McCarthy’s response to the modern world is more subtle and less laden with despair than many realize, and that his work represents an understanding of the world that transcends the political divisions of right and left, escapes the reductive nature of identity politics, and looks to futures beyond the immediately adjacent. He positions McCarthy as an acute chronicler of the American condition at the beginning of a new century. Tracing the development of modernity, Monk explores the associated political and philosophical undercurrents in McCarthy and identifies how they are generated and what they oppose. He focuses on language, aesthetics, violence, the spiritual, and the natural environment and the animals that inhabit it. He examines the experience of engaging with McCarthy’s fiction in order to reveal why so many people report that “reading Cormac McCarthy changed my life.”
How do managers and leaders know what to do when they are caught off guard or taken by surprise? How do they create when they do not know what to do next? These are challenges of an organizational world of existential uncertainty; one where the future does not conform to but challenges our expectations and assumptions. Steven Segal demonstrates that creating in a world of existential uncertainty requires a new understanding of the relationship between management inquiry and the lived experience of organizing. Using existential philosophy he demonstrates how moods of concern serve as a framework to integrate management theory and practice, thereby providing a framework for managers, management educators, and consultants to share a common framework. In a globalized free market characterized by unexpected disruptions management inquiry is not a science conducted from an objective distance. The book advocates an existentially reflexive and participant observer perspective to management inquiry. By participating in managing, a felt sense of being a manager develops. Through existential observation new ways of organizing are made possible. It is inquiry from within rather than from an objective distance. Such inquiry opens new doors and opportunities. Existential hermeneutic phenomenology and the free market phenomenon of creative destruction are linked to each other. The former provides a framework to work through the breakdown in conventions of organizing that occur in creative destruction.
In 1927 American Presbyterians chose to stop listing and insisting upon "the essential tenets of the Reformed faith"; instead, they emphasized tolerance and essential action. Since then, historic, biblically based Christianity has been supplanted more and more by a different religion, dubbed Religious Liberalism by the author, within the largest Presbyterian denomination in the United States. This, coupled with decades of removing practical means of holding pastors accountable for any of their beliefs and much of their behavior, is leading to that denomination's demise in the early years of the 21st Century. The author combines historical overview and perspective with his own experiences as a pastor of Presbyterian churches in North Carolina to make his case.
How can we end the inter-generational cycle of poverty and dysfunction in the US's urban ghettos? This ground-breaking and controversial book is the first to provide a child-centered perspective on the subject by combining a wealth of social science information with sophisticated normative analysis to support novel reforms—to child protection law and practice, family law, and zoning— that would quickly end that cycle. The rub is that the reforms needed would entail further suffering and loss of liberty for adults in these communities, and liberal advocacy organizations and academics are so adult-centered in their sympathies and thinking that they reflexively oppose any such measures. Liberals have instead promoted one ineffectual parent-focused program after another, in an ideologically-driven quest for the magic pill that can save both adults and children in these communities at the same time. This `insider critique’ of liberal child welfare policy reveals a dilemma that liberals have yet to face squarely: there is an ineradicable conflict of interests between many young children and their parents, especially in areas of concentrated poverty, and one must choose sides. It is a must read for legal academics, political scientists, urban policy experts, as well as professionals working in social work, law, education, urban planning, legislative offices, and administrative agencies.
Voilà désormais plus de 10 000 ans que la civilisation occidentale s'est installée et voilà 10 000 ans qu'elle viole le sens même de la nature : la vie. En s'appropriant sans concession ce qui l'entourait, l'homme de l'Ouest a vu son horizon ployer sous la charge de la destruction qu'il lui avait lui-même réalisée. Sommes-nous des lycanthropes ou des vampires? Ces monstres si terrifiants qui sortent de notre imagination sont-ils en réalité la copie de notre comportement dévastateur? Prédateurs, nous pompons sans remords les énergies qui nous entourent. Jusqu'où ira-t-on?.
Owens (religious studies, Canterbury Christ Church U. College) seeks to clarify the philosophical and religious views of playwright, journalist, and novelist Kazantzakis (1883-1957), arguing that his religious philosophy led him to transcend both communism and nihilism enroute to a union with god. Annotation (c) Book News, Inc., Portland, OR (bookn