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Is Christianity exclusively a religious phenomenon, which must separate itself from all things political, or do its concepts actually underpin secular politics? To this question, which animated the twentieth-century debate on political theology, Liturgical Power advances a third alternative. Christian anti-politics, Heron contends, entails its own distinct conception of politics. Yet this politics, he argues, assumes the form of what today we call “administration,” but which the ancients termed “economics.” The book’s principal aim is thus genealogical: it seeks to understand our current conception of government in light of an important but rarely acknowledged transformation in the idea of politics brought about by Christianity. This transformation in the idea of politics precipitates in turn a concurrent shift in the organization of power; an organization whose determining principle, Heron contends, is liturgy—understood in the broad sense as “public service.” Whereas until now only liturgy’s acclamatory dimension has made the concept available for political theory, Heron positions it more broadly as a technique of governance. What Christianity has bequeathed to political thought and forms, he argues, is thus a paradoxical technology of power that is grounded uniquely in service.
A church's liturgy is its ritualized system of worship, the services and patterns in which believers regularly participate. While the term often refers to a specific formal ritual like the Roman Catholic Mass, events surrounding major life events--birth, coming of age, marriage, death--are often celebrated through church liturgies. By documenting and analyzing Mormon liturgical history, Jonathan Stapley is able to explore the nuances of Mormon belief and practice. More important, he can demonstrate that the Mormon ordering of heaven and earth is not a mere philosophical or theological exercise. The Power of Godliness is the first work to establish histories for these unique liturgies and to provide interpretive frameworks for them.
Everyday worship practices—from praying the rosary to moments of recognizing the beauty of God's creation, from being moved by the power of music to praying Vespers on an iPad—not only take place at different locations and during different days of the week but also dynamically interact with one another. The Liturgy of Life examines the interrelationship between the practice of Sunday Eucharist and the many nonofficial worship practices that mark the everyday lives of Christians who continually negotiate the boundaries of official teaching on liturgy. Drawing on the writings of theologians and sociologists of lived religion and data from an ethnographic research project, this timely work stretches the contextual horizon of liturgical scholarship and presents a provocative and dynamic paradigm of Christian worship for the twenty-first century.
The Catholic Church teaches that the celebration of the liturgy is the “source and summit of the Christian life” (Lumen gentium, 11). Participating in the liturgy—the Mass, the Liturgy of the Hours, the sacramental rites, blessings, and other official rites—is the most important act of Catholic Christians, for it is through the liturgy that the faithful give praise to God, thank him for his blessings, and go forth strengthened and challenged to life as Christ’s disciples in the world. This easy-to-read resource explores what it means to call liturgy “source and summit.” It will help the Catholic faithful to understand the meaning of the liturgy and its importance to our life of faith, experience Christ’s four-fold presence in the various Church rites, come to a deeper relationship with God, and reflect on the transforming power of the liturgy to change the world.
Jesus’ saving Paschal work continues today in the liturgy and sacraments. They have the power to sanctify and beatify those who engage the liturgy with proper minds and hearts. In this comprehensive and accessible book, Christopher Carstens opens up the ritual elements mystagogically: that is, he leads participants from what they can sense—a calendar day, a musical instrument, and word—to what is otherwise undetectable: Jesus Christ. He examines the core meaning of each liturgical element in creation, in the culture, in the Old Testament, in Christ, and in heaven. This book is an excellent resource for pastors, seminarians, permanent deacons and deacon candidates, lay ministers, and parish liturgy coordinators.
Caregiving practices in churches often center around listening and giving counsel, making referrals, and creating support groups for specific needs. In Caring Liturgies, Susan Marie Smith proposes that Christian ritual is both a method and a means for helping people through liminal times of transition and uncertainty, even vulnerability and fear. This volume teaches readers to recognize the ritual needs of fellow Christians and thus create post-baptismal rites of passage and healing that might strengthen and support them in the fulfillment of their ministries. The book extends the usefulness of denominational "occasional services" books and other resources by suggesting ways to build a rite around a central symbolic action, pointing out issues of ritual honesty and ethics, and identifying skills and attributes necessary to preparing and leading a rite. Numerous narrative examples help to flesh out the principles and illustrate the key argument: that rituals are necessary means to enable human growth and maturity, both through times of suffering and times of transition, and that ritual-making leaders are central to the ongoing health of the church.
Some think that liturgy is formal, public, and for ordinary people, while mysticism is uncontrollable, private, and for extraordinary saints. Is there a connection between the two? In this volume, David Fagerberg proposes that mysticism is the normal crowning of the Christian life, and the Christian life is liturgical. We intuitively sense that liturgy and theology and mysticism have an affinity. Liturgical theology should reveal liturgy’s mystical heart. Liturgical theology asks “What happens in liturgy?” and liturgical mysticism asks “What happens to us in liturgy?”, and perfects our interior liturgy. In Liturgical Mysticism, Fagerberg directs the reader to look fixedly at Christ, who is the Mystery present in liturgy, and who bestows his resurrection power upon his adopted children. “In a time where both too wild and too mild spiritualities abound, it is audacious to put forward a book on liturgical mysticism. [This book] continues to enrich liturgical theology by amplifying its horizon and solidifying the foundation on which it rests.” Joris Geldhof Katholieke Universiteit Leuven
Malls, stadiums, and universities are actually liturgical structures that influence and shape our thoughts and affections. Humans--as Augustine noted--are "desiring agents," full of longings and passions; in brief, we are what we love. James K. A. Smith focuses on the themes of liturgy and desire in Desiring the Kingdom, the first book in what will be a three-volume set on the theology of culture. He redirects our yearnings to focus on the greatest good: God. Ultimately, Smith seeks to re-vision education through the process and practice of worship. Students of philosophy, theology, worldview, and culture will welcome Desiring the Kingdom, as will those involved in ministry and other interested readers.
EVERY MOMENT HOLY, Vol. 2: DEATH, GRIEF, & HOPE, is a book of liturgies for seasons of dying and grieving--liturgies such as "A Liturgy for the Scattering of Ashes" or "A Liturgy for the Loss of a Spouse" or "A Liturgy for the Wake of a National Tragedy" or "A Liturgy for the Weighing of Last-Stage Medical Options." These are ways of reminding us that our lives are shot through with sacred purpose and eternal hopes even when, especially when, suffering and pain threaten to overwhelm us. -over 100 liturgies for seasons of dying and grieving -beautiful leather-bound hardcover -over 20 illustrations by Ned Bustard -silk bookmark -gilded edges