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This work examines the Byzantine liturgy. It encompasses the liturgy of the Great Church; a 12th-century diataxis in codex; paradigms in the formation of the Byzantine liturgical synthesis between Constantinople and Jerusalem; and the interpolation of the Sanctus into the anaphora.
The first major study of the relationship between liturgy and historiography in early medieval Rus.
Much has been written regarding the western liturgy; the same cannot be said of the Byzantine liturgy. Father Taft contributes to a remedy of that shortfall through this work. In it he traces the origins of the Byzantine Rite during its period of formation: from its earliest recorded beginnings until the end of Byzantium (1453 c.e.). While the rite has undergone some change in the period since then, its outlines remain essentially the same.
Tracing the Gospel text from script to illustration to recitation, this study looks at how illuminated manuscripts operated within ritual and architecture. Focusing on a group of richly illuminated lectionaries from the late eleventh century, the book articulates how the process of textual recitation produced marginalia and miniatures that reflected and subverted the manner in which the Gospel was read and simultaneously imagined by readers and listeners alike. This unique approach to manuscript illumination points to images that slowly unfolded in the mind of its listeners as they imagined the text being recited, as meaning carefully changed and built as the text proceeded. By examining this process within specific acoustic architectural spaces and the sonic conditions of medieval chant, the volume brings together the concerns of sound studies, liturgical studies, and art history to demonstrate how images, texts, and recitations played with the environment of the Middle Byzantine church.
In obedience to Jesus' command, 'Do this in remembrance of me', the ritual repetition of the Lord's Supper down through the ages and across multiple Christian cultures in the liturgies of East and West, has given rise, inevitably, to innumerable diversities of shape, text, cultural context, and theological interpretation, as well as to debates, sometimes heated, among modern experts as to the methodologies for resolving the problems arising from these differences. The problems of cultural history, structural, historical, and textual reconstruction, theological interpretation, and method involved in the modern scholarly debate on these issues, are the object of the studies in this volume, dedicated to the liturgies of Byzantium, Armenia, Syria, and Palestine.
Emotions in Byzantium came to life through hymnody, which invited the faithful to step into a liturgical world of compunction.
In obedience to Jesus' command, 'Do this in remembrance of me', the ritual repetition of the Lord's Supper down through the ages and across multiple Christian cultures in the liturgies of East and West, has given rise, inevitably, to innumerable diversities of shape, text, cultural context, and theological interpretation, as well as to debates, sometimes heated, among modern experts as to the methodologies for resolving the problems arising from these differences. The problems of cultural history, structural, historical, and textual reconstruction, theological interpretation, and method involved in the modern scholarly debate on these issues, are the object of the studies in this volume, dedicated to the liturgies of Byzantium, Armenia, Syria, and Palestine.
How has the Orthodox liturgy come to have the shape it has? How different is it from the eucharistic rites of the Western churches? Hugh Wybrew's authoritative but splendidly readable book traces the development of the Orthodox liturgy from the Last Supper to the present day.
This anthology surveys the development and theology of the liturgical year in the order of its historical evolution: "From Sabbath to Sunday"; "From Passover to Pascha" (Lent, Holy Week, Easter, and Pentecost); and "From Pascha to Parousia" (Epiphany, Christmas, and Advent). In addition, introductory essays on the meaning of the liturgical year and a short concluding section on the sanctoral cycle ("From Parousia to Persons") are also provided. While written as a companion to standard works in the field, beginning with graduate students in liturgy and seminarians, this book is intended for all - pastors, liturgists, catechists, religious educators - who seek to live according to the Church's theology of time as it is reflected in its calendar of feasts and seasons. Through feast and fast, through festival and preparation, the liturgical year celebrates the presence of the already crucified and risen Christ among us today. Between Memory and Hope shows that to live between past and future, between memory and hope, is to remember Christ's passion as we encounter his presence among us now and as we await his coming again in glory. Articles and their contributors are "The Liturgical Year: Studies, Prospects, Reflections," by Robert F. Taft, SJ; "Liturgical Time in the Ancient Church: The State of Research," by Thomas J. Talley; "Day of the Lord: Day of Mystery," by H. Boone Porter; "Sunday: The Heart of the Liturgical Year," by Mark Seale; "The Frequency of the Celebration of the Eucharist Throughout History," by Robert F. Taft, SJ; "History and Eschatology in the Primitive Pascha," by Thomas J. Talley; "The Origins of Easter," by Paul F. Bradshaw; "The Three Days and the Forty Days," by Patrick Regan, OSB; "The Veneration of the Cross," by Patrick Regan, OSB; "Holy Week in the Byzantine Tradition," by Robert F. Taft, SJ; "The Origin of Lent at Alexandria," by Thomas J. Taley; "Preparation for Pascha? Lent in Christian Antiquity," by Maxwell E. Johnson; "The Fifty Days and the Fiftieth Day," by Patrick Regan, OSB; "Making the Most of Trinity Sunday," by Catherine Mowry LaCugna; "Constantine and Christmas," by Thomas J. Taley; "The Origins of Christmas: The State of the Question," by Susan K. Roll; "The Appearance of the Light at the Baptism of Jesus and the Origins of the Feast of Epiphany," by Gabriele Winkler; "The Origins and Evolution of Advent," by Martin J. Connell; "On Feasting the Saints," by John F.Baldovin, SJ; "The Marian Liturgical Tradition," by Kilian McDonnell, OSB; "Forgetting and Remembering the Saints," by James F. White; "The One Mediator, the Saints, and Mary: a Lutheran Reflection," by Maxwell E. Johnson; and "The Liturgical Year: Calendar for a Just Community," by John F. Baldovin, SJ. Maxwell E. Johnson, PhD, is an ordained pastor in the Evangelical Lutheran Church in America, and associate professor of liturgy at the University of Notre Dame. His articles have appeared frequently in Worship. He is the author ofLiving Water, Sealing Spirit and The Rites of Christian Initiation: Their Evolution and Interpretation published by The Liturgical Press.