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This book introduces Liturgico-Political Theology, whose bedrock is the reality of the Paschal Mystery of Christ and the fruit it has borne for humanity: salvation. It presents this embrace of theology, liturgy and politics as part of the effects of the Christ Jesus won for humanity in His victorious death on Good Friday. It reiterates the inseparable connection between liturgy and life, in a way that liturgical celebrations do not leave those who take part passive and inactive persons. Hence, proceeding through an hermeneutic study of liturgical orations of various Masses as presented in the Roman Missal, the underlining messages and tasks given to political leaders in particular, and public servants in general, are articulated. They come to realize that the ultimate goal of politicking, is to emulate the selflessness of Jesus in serving humanity.
This book introduces Liturgico-Political Theology, whose bedrock is the reality of the Paschal Mystery of Christ and the fruit it has borne for humanity: salvation. It presents this embrace of theology, liturgy and politics as part of the effects of the Christ Jesus won for humanity in His victorious death on Good Friday. It reiterates the inseparable connection between liturgy and life, in a way that liturgical celebrations do not leave those who take part passive and inactive persons. Hence, proceeding through an hermeneutic study of liturgical orations of various Masses as presented in the Roman Missal, the underlining messages and tasks given to political leaders in particular, and public servants in general, are articulated. They come to realize that the ultimate goal of politicking, is to emulate the selflessness of Jesus in serving humanity.
valuable gift from other cultures to our own 7 sung prayers that can broaden the ways we pray and sing together in corporate worship. His extensive research leads to some intriguing proposals, with Hawn encouraging diverse expressions of worship, endorsing the church musician as a worship 3enlivener,4 and making a case for 3polyrhythmic worship4 in our churches. A unique resource, Gather into One demonstrates the spiritual riches to be gained through multicultural worship and makes a
This essay is centered around five questions: (i) What is the proper place of liturgical theology? (ii) Which evolutions have there been in the past and which current tendencies are there in the field of liturgical theology? (iii) Which contents must liturgical theologians focus on? (iv) How can liturgical theologians engage in research? And (v): How can liturgical theology appropriately respond to what happens in Church and society? Each question corresponds with one part. The rationale behind ordering the content of this essay in this way is the following: starting from a reflection about the non-evident place of liturgical theology, an attempt is made to give it a fitting profile again on the basis of its genealogy in the Liturgical Movement. Correspondingly, liturgical theology can be considered a full-fledged research program, which does not simply deal with Christian rituals, festivals and sacraments, but with the core of Christian faith.
"Liturgical Theology" is often a convenient label for any theology that has loosely to do with worship or Eucharist. In this innovative book, David Fagerberg distinguishes liturgical theology from a general theology of worship. He proposes two defining attributes of liturgical theology: (1) "lex orandi": It is manifested in the Church's historical rites. (2) "theologia prima": It is theology done by the liturgical community. Theologia Prima is a thorough revision of Dr. Fagerberg's groundbreaking, What Is Liturgical Theology? A Study in Methodology (1992). It contains three new chapters as well as well as more anecdotal material derived from Dr. Fagerberg's extensive experience as a teacher and theologian.
In this culmination of his widely read and highly acclaimed Cultural Liturgies project, James K. A. Smith examines politics through the lens of liturgy. What if, he asks, citizens are not only thinkers or believers but also lovers? Smith explores how our analysis of political institutions would look different if we viewed them as incubators of love-shaping practices--not merely governing us but forming what we love. How would our political engagement change if we weren't simply looking for permission to express our "views" in the political sphere but actually hoped to shape the ethos of a nation, a state, or a municipality to foster a way of life that bends toward shalom? This book offers a well-rounded public theology as an alternative to contemporary debates about politics. Smith explores the religious nature of politics and the political nature of Christian worship, sketching how the worship of the church propels us to be invested in forging the common good. This book creatively merges theological and philosophical reflection with illustrations from film, novels, and music and includes helpful exposition and contemporary commentary on key figures in political theology.
Malls, stadiums, and universities are actually liturgical structures that influence and shape our thoughts and affections. Humans--as Augustine noted--are "desiring agents," full of longings and passions; in brief, we are what we love. James K. A. Smith focuses on the themes of liturgy and desire in Desiring the Kingdom, the first book in what will be a three-volume set on the theology of culture. He redirects our yearnings to focus on the greatest good: God. Ultimately, Smith seeks to re-vision education through the process and practice of worship. Students of philosophy, theology, worldview, and culture will welcome Desiring the Kingdom, as will those involved in ministry and other interested readers.
Haraldur Hreinsson examines the social and political significance of the Christian religion as the Roman Church was taking hold in medieval Iceland in the 11th, 12th, and 13th centuries.