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"Dovid Katz's monumental Lithuanian Jewish Culture is the most comprehensive work ever to appear in English on the cultural, linguistic and spiritual worlds of the Litvaks. The Litvaks are the Jews hailing from the lands of the medieval Grand Duchy of Lithuania and its successor modern states - Lithuania, Belarus, Latvia, and parts of northern Ukraine and northeastern Poland. This huge folio volume provides an introduction to Jewish history and culture starting with antiquity and leading methodically to the rise of Lithuanian Jewry some seven centuries ago." --Book Jacket.
The Lithuanian Jews, Litvaks, played an important and unique role not only within the Polish-Lithuanian Commonwealth, but in a wider context of Jewish life and culture in Eastern Europe, too. The changing world around them at the end of the nineteenth century and during the first decades of the twentieth had a profound impact not only on the Jewish communities, but also on a parallel world of the "others," that is, those who lived with them side by side. Exploring and demonstrating this development from various angles is one of the themes and objectives of this book. Another is the analysis of the Shoah, which ended the centuries of Jewish culture in Lithuania: a world of its own had vanished within months. This book, therefore, "recalls" that vanished world. In doing so, it sheds new light on what has been lost. The papers presented in this collection were delivered at the international conferences in Nida (1997) and Telsiai (2001), Lithuania. Participants came from Israel, the USA, Great Britain, Poland, Russia, Belarus, Germany, and Lithuania.
This book aims to create an integral picture of the social, economic and cultural history of the Jews in Lithuania during the course of more than six hundred years - from the Middle Ages to the 1990s. It is a translation of the study "Lietuvos žydai. Istorinė studija" (Engl. "Lithuanian Jews. Historical study"), published in Lithuanian in 2012. The Book was written by an interna-tional group of scholars from Lithuania, Israel, the United States of America and Germany. The world of Lithuanian Jewry is reconstructed through different aspects of the development of community and society: demography, social and economic activity, self-government institutions of the community, cultural and religious movements, literature and the press, education, discriminative policy of the authorities and relations with the dominant church, segregation, assimilation and changes of identity, anti-Judaism and anti-Semitism, and the Holocaust.
Ellen Cassedy’s longing to recover the Yiddish she’d lost with her mother’s death eventually led her to Lithuania, once the “Jerusalem of the North.” As she prepared for her journey, her uncle, sixty years after he’d left Lithuania in a boxcar, made a shocking disclosure about his wartime experience, and an elderly man from her ancestral town made an unsettling request. Gradually, what had begun as a personal journey broadened into a larger exploration of how the people of this country, Jews and non-Jews alike, are confronting their past in order to move forward into the future. How does a nation—how do successor generations, moral beings—overcome a bloody past? How do we judge the bystanders, collaborators, perpetrators, rescuers, and ourselves? These are the questions Cassedy confronts in We Are Here, one woman’s exploration of Lithuania’s Jewish history combined with a personal exploration of her own family’s place in it. Digging through archives with the help of a local whose motives are puzzling to her; interviewing natives, including an old man who wants to “speak to a Jew” before he dies; discovering the complications encountered by a country that endured both Nazi and Soviet occupation—Cassedy finds that it’s not just the facts of history that matter, but what we choose to do with them.
This is the English translation of the Memorial or Yizkor Book of the Jewish Community of Yurburg, Lithuania, originally published in 1991 in Hebrew and Yiddish. It also has an additional new 150-page appendix containing new material collected since the publication of the original book. Contains many new photographs to enhance the original book.
Discusses the political cooperation between Jews and Lithuanians in the Tsarist Empire from the last decades of the 19th century until the early 1920s. These years saw the transformation of both Jewish and Lithuanian political life. Within the Jewish community, the previously dominant integrationists were now challenged both by those who believed that the Jews were not a religious but an ethnic or proto-nationalist group and those who believed that only with the abolition of capitalism and the establishment of a socialist state would Jewish integration be possible. Among the Lithuanians, the emergence of a modern national identity became increasingly prevalent.
Hero–or Nazi? Silvia Foti was raised on reverent stories about her hero grandfather, a martyr for Lithuanian independence and an unblemished patriot. Jonas Noreika, remembered as “General Storm,” had resisted his country’s German and Soviet occupiers in World War II, surviving two years in a Nazi concentration camp only to be executed in 1947 by the KGB. His granddaughter, growing up in Chicago, was treated like royalty in her tightly knit Lithuanian community. But in 2000, when Silvia traveled to Lithuania for a ceremony honoring her grandfather, she heard a very different story—a “rumor” that her grandfather had been a “Jew-killer.” The Nazi’s Granddaughter is Silvia’s account of her wrenching twenty-year quest for the truth, from a beautiful house confiscated from its Jewish owners, to familial confessions and the Holocaust tour guide who believed that her grandfather had murdered members of his family. A heartbreaking and dramatic story based on exhaustive documentary research and soul-baring interviews, The Nazi’s Granddaughter is an unforgettable journey into World War II history, intensely personal but filled with universal lessons about courage, faith, memory, and justice.
Annotation A history of Jews in Poland-Lithuania in the eighteenth century which argues that this largest Jewish community in the world at that time must be at the center of consideration of modernity in Jewish history.