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An exploration of the intersection between art and life among the Bedouins and its implications for Orientalists.
First published in 1982. The reasons behind the establishment of this Series on Arabic linguistics are manifold. Arabic linguists may be defined as: the scientific investigation and study of the Arabic language in all its aspects. This embraces the descriptive, comparative and historical aspects of the language. It also concerns itself with the classical form as well as the Modern and contemporary standard forms and their dialects. Moreover, it attempts to study the language in the appropriate regional, social and cultural settings. It is hoped that the Series will devote itself to all issues of Arabic linguistics in all its manifestations on both the theoretical and applied levels. The results of these studies will also be of use in the field of linguistics in general, as well as related subjects. Monograph 3 looks at North East Arabian Dialects.
Appendix II: Georgian Text of Titsian Tabidze, "Gunib" -- Chronology of Texts, Authors, and Events -- Abbreviations -- Notes -- Glossary -- A -- B -- D -- G -- H -- I -- J -- K -- M -- N -- O -- P -- Q -- S -- T -- U -- V -- Y -- Z -- Bibliography -- Acknowledgments -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- V -- W -- Y -- Z
Anthropology of Violence has only recently developed into a field of research in its own right and as such it is still fairly fragmented. Anthropology of Violence and Conflict seeks to redress this fragmentation and develop a method of cross-cultural analysis. The study of important conflicts, such as wars in Sarajevo, Albania and Sri Lanka as well as numerous less publicised conflicts, all aim to create a theory of violence as cross-culturally applicable as possible. Most importantly this volume uses the anthropology of violence as a tool to help in the possible prevention of violence and conflict in the world today.
Volume 14 concludes the new edition of The Cambridge Ancient History.
The Shi'is of Iraq provides a comprehensive history of Iraq's majority group and its turbulent relations with the ruling Sunni minority. Yitzhak Nakash challenges the widely held belief that Shi'i society and politics in Iraq are a reflection of Iranian Shi'ism, pointing to the strong Arab attributes of Iraqi Shi'ism. He contends that behind the power struggle in Iraq between Arab Sunnis and Shi'is there exist two sectarian groups that are quite similar. The tension fueling the sectarian problem between Sunnis and Shi'is is political rather than ethnic or cultural, and it reflects the competition of the two groups over the right to rule and to define the meaning of nationalism in Iraq. A new introduction brings this book into the new century and illuminates the role that Shi`is could play in postwar Iraq.
The book explores the political poetry recited by the Negev Bedouin from the late Ottoman period to the late twentieth century. By closely reading fifty poems Kobi Peled sheds light on the poets’ sentiments, states of mind and worldviews.
Street-Gang and Tribal-Warrior Autobiographies is a study of the autobiographies of tribal-warrior cultures in North America, the Amazon, the Orinoco Basin, the highlands of Luzon, the island of Alor — of headhunters, women, Apaches, New Guinea big men and a Yanomami captive. The book also discusses tribal-warrior autobiographies closer to home: Colton Simpson’s Inside the Crips, Mona Ruiz’s Two Badges, Nathan McCall’s Makes Me Wanna Holler and Sanyika Shakur’s Monster, autobiographies that remember gangbanging at a time when there were close to 500 gang-related homicides a year in Los Angeles—a time when gangbangers were so alienated from the larger society that they reinvented something very similar to the tribal-warrior cultures right in the asphalt heart of American cities. Grisly, probing and resonant with the voices of generations of fighters, Street-Gang and Tribal-Warrior Autobiographies is an unsettling work of cross-disciplinary scholarship.
Essays on themes (migration, pilgrimage and travel) as old as Islam itself and integral in the development of a cosmopolitan Islamic social order embracing much of Africa and Eurasia.