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Introduces readers to the text, texture and context of Luke-Acts by using various approaches practiced by biblical scholars. This work outlines the methods of biblical interpretation and then shows how they might be applied to the texts in question. Taking a social-science approach, it examines the society and culture of the time.
""Odette Mainville's...book, The Spirit in Luke-Acts, is a most careful, enlightening, and fresh interpretation of the Holy Spirit's Role in Luke and Acts, from the surprising starting point of a single verse, Acts 2:33...I wholeheartedly endorse this book...."" -William S. Kurz, S.J., Emeritus Professor of New Testament, Marquette University .".".As someone who has devoted a whole book to a theological exposition of Acts 2:33, I regard this as a most worthwhile endeavor. What emerges is a work that engages fully with the Spirit's vitality in the life of Jesus and in the mission of the church...."" -William P. Atkinson, PhD, Senior Lecturer, London School of Theology .".".I warmly recommend this insightful reading of Luke-Acts to you. It is filled with interesting exegesis and challenging observations....I trust that you will find this book as enjoyable, enriching, and edifying as I did."" -Robert P. Menzies, PhD, Missionary-Scholar (China), from the foreword ""Mainville's...work...integrates the central theme in Luke-Acts, in a way that traditional systematic theology does not, viz, Jesus's experiences with the Spirit toward the end of creating a 'community of prophets'..."" -Jon Mark Ruthven, PhD, Professor Emeritus, Regent University School of Divinity .".".Using a redactional and literary approach, Mainville demonstrates that the role of the Holy Spirit is not to be relegated to a mere appendage of Pauline soteriology..."" -James B Shelton, PhD, Professor of New Testament, Oral Roberts University Mainville's work is helpful both for its engagement with traditional approaches and for its fresh contributions and insights....This is surely a welcome study."" -Craig S. Keener, PhD, Professor of Biblical Studies, Asbury Theological Seminary
Literary Studies in Luke-Acts is a collection of essays by a group of distinguished biblical scholars who use literary-ciritcal analyses in the study of Luke-Acts. The variety of literary-critical approaches to Luke-Acts, as compiled uniquely in this volume, provides a needed resource by presenting methodological options for approaching biblical narrative texts with literary questions and considerations. Contributors include: Arthur Bellinzoni, C. Clifton Black, Darrell L. Bock, John A. Darr, William Farmer, Mikeal Parsons, Vernon Robbins, Jack Sanders, Charles Talbert, Robert Tannehill, and Victor Paul Furnish.
These accessible commentaries are for anyone who wants to enter a serious study of God's Word. Each volume helps the reader think through the literary and theological issues in the text and provides correlation to multiple numbering systems for word study. It is an excellent resource for teachers, Bible study leaders, pastors, and growing Christians. Includes the entire NLT text of Luke and Acts, translation notes, and fresh expository commentary. Rev. Dr. Allison Trites served as professor of Greek and New Testament at the Aacadia Divinity College in Wolfville, Nova Scotia, for 37 years. He has also provided leadership beyond the walls of the college, having served as president of the United Baptist Convention of the Atlantic Provinces, chair of the Deacon's Board of the Wolfville Baptist Church, Baptist representative on the Canadian Council for Theological Education, as well as countless other volunteer positions. Dr. William J. Larkin is an ordained minister in the Presbyterian Church in America and has an active ministry in adult Christian education, particularly Bible teaching. He holds a B.A., 1967, Wheaton College; B.D., 1970, Princeton Theological Seminary; Ph.1975, University of Durham, England, and has served in various pastorates as well as being on faculty at Columbia Biblical Seminary and School of Missions since 1975. He also served on the Bible Translation Committee for the NLT.
Contemporary reconstructions of Luke's theology of the Way should include in a more conscientious manner the contribution of Luke's post-Easter on the road encounters (the Emmaus, Gaza, and Damascus road narratives). This book argues that Luke follows here the rules of Hellenistic mimesis (imitation), many of which are illustrated in the novels, dramas, and history treatises of his time. Filtering these rules through his own theology and literary taste, he represents, in the end, the history and the proclamation of the early church, in an attractive and challenging manner, inviting his readers to good literature and to captivating spiritual experiences.
Tannehill shows how the narrative contributes to the impact of Luke's literary whole. The study further shows that Luke's use of recurring words, patterns of repetition and contrast, irony, pathos, and many other features of this narrative contribute to the total fabric of Luke's masterpiece.
Litwak challenges previous studies of the use of the Old Testament in Luke-Acts as inadequate. In contrast to previous studies that consider only quotations or obvious allusions, he examines intertextual echoes of the Old Testament at strategic points in Luke-Acts, as well as quotations and allusions and echoed traditions. Thus, this study's database is larger. Previous studies generally argue that Luke's use of the Scriptures is in the service of christology. This leads to the exclusion of scriptural citations, such as those of the temptation (Luke 4.1-13) which have different emphases. Litwak views ecclesiology as the overall purpose behind Luke's use of the Old Testament, but he does not skip or avoid intertextual references that may lie outside an ecclesiological function. Whilst other studies contend that Luke uses the Old Testament according to a promise-fulfillment/proof-form-prophecy hermeneutic, Litwak argues that this fails to account for many of the intertextual references. Other studies often subsume all of Luke's use of the Scriptures of Israel under one theme, such as the 'New Exodus', but this study does not require that every intertextual echo maps to a specific theme. Rather, the many intertextual references in strategic texts at the beginning, middle and end of Luke-Acts, and Luke's use of the texts, are allowed to dictate the 'themes' to which they relate. JSNTS 282