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"Gretel Van Wieren's family cabin, the Cedar Shack, in northwest Michigan's Manistee National Forest, is where she learned to fish and wade in rivers, build fires, send smoke signals, and distinguish false from true morels. It's where she came to love the water and woods, and where she is now trying to teach her children to do the same. But decades of moving from place to place-from Eastern Africa to New England-have made trips back to the Cedar Shack scarce and short-lived. Even after moving back to Michigan, Van Wieren and her husband's obligations as university professors and parents of three overscheduled teenagers have made forest time thin and rushed. It wasn't always like this. For years, Van Wieren studied and attempted to emulate the lives of the mystics. As a pastor in rural, dairy-farming New York, she walked the fields and woods behind the parsonage daily. Remembering that time in her life, Van Wieren concludes that she is out of practice, and she goes to the H.J. Andrews Experimental Forest in Oregon's western Cascade Mountains to conduct a spiritual experiment: Is it possible to rediscover a deep sense of connection with the natural world, and can it be done, with children, in today's high-tech, hyper-busy world? Listening at Lookout Creek weaves philosophical and spiritual interpretations of the natural world with personal, hands-on experiences of particular landed places"--
This book brings together the interdisciplinary reflections of Christian scholars and poets, to explore how ecological virtues can foster the flourishing of our home planet in the face of unprecedented environmental change and devastation. Its central questions are: What virtues are needed for us to be better caretakers of our home planet? What vices must we extinguish if we are to flourish on the earth? What is the connection between such virtues and vices and the flourishing of all creatures? Each contribution offers insight on ecological virtue ethical questions through disciplinary lenses ranging from biology, geology, and economics, to literature, theology, and philosophy. The chapters feature the legacy and lessons of senior scholars reflecting on a lifetime of earthkeeping work, highlight global concerns and perspectives, and include compelling poetic reflections. Focusing on the way in which human vices and virtues drive so many of our ecological problems and solutions, the volume engages timely issues of environmental importance – such as environmental racism, interfaith dialogue, ecological philosophies of work and economics, marine pollution, ecological despair, hope and humility – encouraging fresh reflection and action. It will be of interest to those working in theology and religious studies, philosophy, ethics, and environmental studies.
The editors of this critical volume have compiled a rich group of authors comprised of professors, psychotherapists, counselling practitioners, and doctoral students, to address society’s struggle to find meaning. A rich classroom resource, this book is a particularly important contribution to the Academy given our current lived experience in research, and also for personal reflection. Still in the throes of recovering from the COVID 19 pandemic, economic challenges, environmental disasters, and conflicts in various places in our world, to name only a few of our current challenges, the search for meaning and purpose has become an important pursuit for many. Many people today are looking for an often elusive “more.” This book poses numerous questions reflecting a variety of perspectives on the connections between meaning and service. These diverse perspectives offer readers points of engagement in their own pursuit of integrating meaning and service in their own personal and professional life.
"Doug Peacock, as ever, walks point for all of us. Not since Bill McKibben’s The End of Nature has a book of such import been presented to readers. Peacock’s intelligence defies measure. His is a beautiful, feral heart, always robust, relentless with its love and desire for the human race to survive, and be sculpted by the coming hard times: to learn a magnificent humility, even so late in the game. Doug Peacock’s mind is a marvel—there could be no more generous act than the writing of this book. It is a crowning achievement in a long career sent in service of beauty and the dignity of life."—Rick Bass, author of Why I Came West and The Lives of Rocks Our climate is changing fast. The future is uncertain, probably fiery, and likely terrifying. Yet shifting weather patterns have threatened humans before, right here in North America, when people first colonized this continent. About 15,000 years ago, the weather began to warm, melting the huge glaciers of the Late Pleistocene. In this brand new landscape, humans managed to adapt to unfamiliar habitats and dangerous creatures in the midst of a wildly fluctuating climate. What was it like to live with huge pack-hunting lions, saber-toothed cats, dire wolves, and gigantic short-faced bears, to hunt now extinct horses, camels, and mammoth? Are there lessons for modern people lingering along this ancient trail? The shifting weather patterns of today—what we call "global warming"—will far exceed anything our ancestors previously faced. Doug Peacock's latest narrative explores the full circle of climate change, from the death of the megafauna to the depletion of the ozone, in a deeply personal story that takes readers from Peacock's participation in an archeological dig for early Clovis remains in Livingston, MT, near his home, to the death of the local whitebark pine trees in the same region, as a result of changes in the migration pattern of pine beetles with the warming seasons. Writer and adventurer Doug Peacock has spent the past fifty years wandering the earth's wildest places, studying grizzly bears and advocating for the preservation of wilderness. He is the author of Grizzly Years; Baja; and Walking It Off and co-author of The Essential Grizzly. Peacock was named a 2007 Guggenheim Fellow, and a 2011 Lannan Fellow.
An ambitious and daring young man, Sam Morgan leaves his home in 1820s Pennsylvania to seek adventure and a fortune in the frontier West, accompanied by a colorful assortment of companions he meets along the way.
Although the religious and ethical consideration of food and eating is not a new phenomenon, the debate about food and eating today is distinctly different from most of what has preceded it in the history of Western culture. Yet the field of environmental ethics, especially religious approaches to environmental ethics, has been slow to see food and agriculture as topics worthy of analysis. This book examines how religious traditions and communities in the United States and beyond are responding to critical environmental ethical issues posed by the global food system. In particular, it looks at the responses that have developed within Jewish, Christian, and Islamic traditions, and shows how they relate to arguments and approaches in the broader study of food and environmental ethics. It considers topics such as land degradation and restoration, genetically modified organisms and seed consolidation, animal welfare, water use, access, pollution, and climate, and weaves consideration of human wellbeing and justice throughout. In doing so, Gretel Van Wieren proposes a model for conceptualizing agricultural and food practices in sacred terms. This book will appeal to a wide and interdisciplinary audience including those interested in environment and sustainability, food studies, ethics, and religion.
Originally published: New York: Henry Holt and Company, 1999.
Their average age was twenty-five. They came from Berkeley, Cambridge, Paris, London and Chicago – and arrived in New Mexico ready for adventure or at least resigned to it. But hope quickly turned to hardship in the desolate military town where everything was a secret, including what their husbands were doing at the lab. They lived in barely finished houses with a P.O. Box for an address, in a town wreathed with barbed wire, all for the benefit of 'the project' that didn't exist as far as the greater world was concerned. They were constrained by the words they couldn't say out loud, the letters they couldn't send home, the freedom they didn't have. Though they were strangers, they joined together – babies were born, friendships were forged, children grew up. But then 'the project' was unleashed and even bigger challenges faced the women of Los Alamos, as they struggled with the burden of their contribution towards the creation of the most destructive force in mankind's history – the atomic bomb. Contentious, gripping and intimate, The Wives of Los Alamos is a personal tale of one of the most momentous events in our history.
As a leading researcher in the field of biology, Christian Dorier understands the delicate state of our world. But as an active member, he senses and relates to the world through a way of knowing far older than any science. In she intertwines these two modes of awarenessthe analytic and the emotional, the scientific and the culturalto ultimately reveal a path toward healing the rift that grows between people and nature.
As a botanist, Robin Wall Kimmerer has been trained to ask questions of nature with the tools of science. As a member of the Citizen Potawatomi Nation, she embraces the notion that plants and animals are our oldest teachers. In Braiding Sweetgrass, Kimmerer brings these two lenses of knowledge together to take us on “a journey that is every bit as mythic as it is scientific, as sacred as it is historical, as clever as it is wise” (Elizabeth Gilbert). Drawing on her life as an indigenous scientist, and as a woman, Kimmerer shows how other living beings—asters and goldenrod, strawberries and squash, salamanders, algae, and sweetgrass—offer us gifts and lessons, even if we've forgotten how to hear their voices. In reflections that range from the creation of Turtle Island to the forces that threaten its flourishing today, she circles toward a central argument: that the awakening of ecological consciousness requires the acknowledgment and celebration of our reciprocal relationship with the rest of the living world. For only when we can hear the languages of other beings will we be capable of understanding the generosity of the earth, and learn to give our own gifts in return.