Download Free Linguistics Anthropology And Philosophy In The French Enlightenment Book in PDF and EPUB Free Download. You can read online Linguistics Anthropology And Philosophy In The French Enlightenment and write the review.

Linguistics, Anthropology and Philosophy in the French Enlightenment treats the development of linguistic thought from Descartes to Degerando as both a part of and a determining factor in the emergence of modern consciousness. Through his careful analyses of works by the most influential thinkers of the time, Ulrich Ricken demonstrates that the central significance of language in the philosophy of the enlightenment, reflected and acted upon contemporary understandings of humanity as a whole. The author discusses contemporary developments in England, Germany and Italy and covers an unusually broad range of writers and ideas including Leibniz, Wolff, Herder and Humboldt. This study places history of language philosophy within the broader context of the history of ideas, aesthetics and historical anthropology and will be of interest to scholars working in these disciplines.
The modern enterprise of anthropology, with all of its important implications for cross-cultural perceptions, perspectives, and self-consciousness emerged from the eighteenth-century intellectual context of the Enlightenment. If the Renaissance discovered perspective in art, it was the Enlightenment that articulated and explored the problem of perspective in viewing history, culture, and society. If the Renaissance was the age of oceanic discovery—most dramatically the discovery of the New World of America—the critical reflections of the Enlightenment brought about an intellectual rediscovery of the New World and thus laid the foundations for modern anthropology. The contributions that constitute this book present the multiple anthropological facets of the Enlightenment, and suggest that the character of its intellectual engagements—acknowledging global diversity, interpreting human societies, and bridging cultural difference—must be understood as a whole to be fundamentally anthropological.
This interdisciplinary study explores the concept of the individual human being as it evolved within the philosophies of the French Enlightenment and how notions of the individual reached a turning point during the French Revolution.
Containing all of the key writings leading up to the publication of his Philosophical Essays in 1777, this volume presents complete works by Johann Nicolaus Tetens (1736-1807) in English for the very first time. These important essays focus on method in metaphysics and mathematics, the analysis of language, and various anthropological questions that occupied thinkers of the period. Key features of the volume include: · Accurate, readable translations · Detailed scholarly notes · A substantial introduction situating Tetens's works in historical context · A German-English glossary This collection marks a significant contribution to scholarship on Kant and 18th-century German philosophy.
The Eighteenth century is one of the most important periods in the history of Western philosophy, witnessing philosophical, scientific, and social and political change on a vast scale. In spite of this, there are few single volume overviews of the philosophy of the period as a whole. The Routledge Companion to Eighteenth Century Philosophy is an authoritative survey and assessment of this momentous period, covering major thinkers, topics and movements in Eighteenth century philosophy. Beginning with a substantial introduction by Aaron Garrett, the thirty-five specially commissioned chapters by an outstanding team of international contributors are organised into seven clear parts: Context and Movements Metaphysics and Understanding Mind, Soul, and Perception Morals and Aesthetics Politics and Society Philosophy in relation to the Arts and Sciences Major Figures. Major topics and themes are explored and discussed, ranging from materialism, free will and personal identity; to the emotions, the social contract, aesthetics, and the sciences, including mathematics and biology. The final section examines in more detail three figures central to the period: Hume, Rousseau and Kant. As such The Routledge Companion to Eighteenth Century Philosophy is essential reading for all students of the period, both in philosophy and related disciplines such as politics, literature, history and religious studies.
The volume brings together recent papers by the author, selected to form a broad picture of his teachings, all of them revised and updated, either addressing particular topics in the Histor(iograph)y of Linguistics (Part I) or offering historical accounts of linguistic subfields (Part II), in altogether 10 chapters: 1, Persistent Issues in Linguistic Historiography; 2, Metalanguage in Linguistic Historiography; 3, The Natural Science Impact on Theory Formation in 19th and 20th Century Linguistics; 4, Saussure and the Question of the Sources of his Linguistic Theory; 5, Chomsky’s Readings of the Cours de linguistique générale; 6, Toward a History of Modern Sociolinguistics; 7, Toward a History of Americanist Linguistics; 8, Toward a History of Linguistic Typology; 9, History and Historiography of Phonetics: A state-of-the-art account, and 10, The ‘Sapir-Whorf Hypothesis’: An historico-bibliographical essay. Index of authors; index of subjects & terms.
In Signs of Light, Matthew Lauzon traces the development of very different French and British ideas about language over the course of the late seventeenth and eighteenth centuries and demonstrates how important these ideas were to emerging notions of national character. Drawing examples from a variety of French and English language works in a wide range of areas, including language theory, philosophy, rhetoric, psychology, missionary tracts, and literary texts, Lauzon explores how French and British thinkers of the day developed arguments that certain kinds of languages are superior to others. The nature of animal language and British and French understandings of the languages of North American Indians were vigorously debated. Theories of animal language juxtaposed the apparent virtues of transparency and wit; considerations of savage language resulted in eloquence being regarded as an even higher accomplishment. Eventually, the French language came to be prized for its wit and sociability and English for its simple clarity and vigor. Lauzon shows that, besides concerns about establishing the clarity of introspective representations, questions about the energetic communication of sincere emotion and about the sociable communication of wit were crucial to language theories during this period. A richly interdisciplinary work, Signs of Light is a compelling account of a formative period in language theory.
The roots of pragmatics reach back to Antiquity, especially to rhetoric as one of the three liberal arts. However, until the end of the 18th century proto-pragmatic insights tended to be consigned to the pragmatic, that is rhetoric, wastepaper basket and thus excluded from serious philosophical consideration.It can be said that pragmatics was conceived between 1780 and 1830 in Britain, but also in Germany and in France in post-Lockian and post-Kantian philosophies of language. These early 'conceptions' of pragmatics are described in the first part of the book.The second part of the book looks at pragmatic insights made between 1830 and 1880, when they were once more relegated to the philosophical and linguistic underground. The main stage was then occupied by a fact-hunting historical comparative linguistics on the one hand and a newly spiritualised philosophy on the other.In the last part the period between 1880 and 1930 is presented, when pragmatic insights flourished and were sought after systematically. This was due in part to a new upsurge in empiricism, positivism and later behaviourism in philosophy, linguistics and psychology. Between 1780 and 1930 philosophers, psychologists, sociologists and linguists came to see that language could only be studied in the context of dialogue, in the context of human life and finally as being a kind of human action itself.
In an age of rising nationalism and expanding colonialism, the science of language has been intimately bound up with questions of immediate political concern. Taken together, the essays in this volume suggest that the emergence of language as an autonomous object of discourse was closely connected with the consolidation of new and sometimes competing forms of political community in the period following the French Revolution and the global spread of European power. This is the common thread running through the seven individual studies gathered here. By deliberately juxtaposing the European, academic configuration of modern linguistic research with the more practical, extra-European activities of missionaries, colonial officials, or East Asian literati, the authors explore the tensions between forms of linguistic knowledge generated in different geopolitical contexts, and suggest ways of thinking about the role of social science in the process of globalization.
There are more than six thousand human languages, each one unique. For the last five hundred years, people have argued about how important language differences are. This book traces that history and shows how language differences have generally been treated either as of no importance or as all-important, depending on broader approaches taken to human life and knowledge. It was only in the twentieth century, in the work of Franz Boas and his students, that an attempt was made to engage seriously with the reality of language specificities. Since the 1950s, this work has been largely presented as yet another claim that language differences are all-important by cognitive scientists and philosophers who believe that such differences are of no importance. This book seeks to correct this misrepresentation and point to the new directions taken by the Boasians, directions now being recovered in the most recent work in psychology and linguistics.