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Locke's linguistic turn -- The road to Locke -- Of angels and human beings -- The form of a language -- The import of propositions -- The value of a function -- From silence to assent -- The whimsy of language.
Cristina Lafont draws upon Hilary Putnam's work in particular to criticize the linguistic idealism and relativism of the German tradition, which she traces back to the assumption that meaning determines reference.
Danilo Marcondes argues that, contrary to a traditional view maintaining that language is not given any central role in early modern philosophy, an “early linguistic turn” in the seventeenth century opened a place for the philosophy of language as part of the philosophical system then under construction. Skepticism and Language in Early Modern Philosophy: The Early Linguistic Turn also claims that the revival of ancient skepticism at the modern age contributed decisively towards this “linguistic turn” insofar as it attacked the “powers of the intellect” in representing reality and making knowledge possible. Marcondes also argues that the concept of language itself becomes crucial to this investigation since the various understandings that developed during this period led to the central role that would be given to the philosophy of language in contemporary philosophy.
Philosophers will be richly rewarded by reading John O’Callaghan’s new book, Thomistic Realism and the Linguistic Turn. Based on his broad knowledge of Aristotle and Aquinas, O’Callaghan provides not only an excellent treatment of Aquinas’s epistemology but also a superb demonstration of just how Aquinas might contribute to contemporary debates. Traditionally, the camps of realism and idealism fiercely engaged one another in the field of epistemology. Thomists participated in confronting idealism from their unique realist position. Post-Wittgenstein, the conflict has been dominated by a form of epistemology that grounds all knowledge in linguistic practice. Since Thomists work in a textual and historical mode, their response to the technical approach of the analytic philosophy in which most of the linguistic epistemologists write has been slow in coming. O’Callaghan expertly closes that gap by successfully bringing together these fields.
Presenting a critical history of the philosophy of science in the twentieth century, focusing on the transition from logical positivism in its first half to the new philosophy of science in its second, Stefano Gattei examines the influence of several key figures, but the main focus of the book are Thomas Kuhn and Karl Popper. Gattei makes two important claims about the development of the philosophy of science in the twentieth century; that Kuhn is much closer to positivism than many have supposed, failing to solve the crisis of neopostivism, and that Popper, in responding to the deeper crisis of foundationalism that spans the whole of the Western philosophical tradition, ultimately shows what is untenable in Kuhn's view.
"Some Turns of Thought in Modern Philosophy" is a philosophical work by George Santayana, a Spanish-American philosopher, essayist, poet, and novelist. Published in 1933, this book explores various themes and ideas in modern philosophy, offering Santayana's insightful reflections and critiques. In the book, Santayana delves into different philosophical currents and movements of the time, examining their implications and contributions to the broader landscape of philosophical thought. He discusses topics such as skepticism, idealism, materialism, and pragmatism, among others, providing his nuanced analysis and interpretation. Santayana's writing style is known for its clarity, elegance, and depth of thought. He combines rigorous philosophical analysis with literary flair, making his work accessible to both scholars and general readers interested in philosophy.
Language is what we all share and is our common concern. What is the nature of language? How is language related to the world? How is communication possible via language? What is the impact of language on our reasoning and thinking? Many people are unaware that misunderstandings and conflicts during communication occur as a result of the way we use language. This book introduces the central issues in the history of philosophical investigations about the concept of language. Topics are structured with reference to the world’s foremost philosophers of language. The book will encourage the reader to explore the depths of the concept of language and will raise an awareness of this distinctive human capacity.
In a powerful and original contribution to the history of ideas, Hannah Dawson explores the intense preoccupation with language in early-modern philosophy, and presents an analysis of John Locke's critique of words. By examining a broad sweep of pedagogical and philosophical material from antiquity to the late seventeenth century, Dr Dawson explains why language caused anxiety in various writers. Locke, Language and Early-Modern Philosophy demonstrates that developments in philosophy, in conjunction with weaknesses in linguistic theory, resulted in serious concerns about the capacity of words to refer to the world, the stability of meaning, and the duplicitous power of words themselves. Dr Dawson shows that language so fixated all manner of early-modern authors because it was seen as an obstacle to both knowledge and society. She thereby uncovers a novel story about the problem of language in philosophy, and in the process reshapes our understanding of early-modern epistemology, morality and politics.
Alain Badiou takes on the standard bearer of the “linguistic turn” in modern philosophy, and anatomizes the “anti-philosophy” of Ludwig Wittgenstein, in his Tractatus Logico-Philosophicus. Addressing the crucial moment where Wittgenstein argues that much has to be passed over in silence—showing what cannot be said, after accepting the limits of language and meaning—Badiou argues that this mystical act reduces logic to rhetoric, truth to an effect of language games, and philosophy to a series of esoteric aphorisms. in the course of his interrogation of Wittgenstein’s anti-philosophy, Badiou sets out and refines his own definitions of the universal truths that condition philosophy. Bruno Bosteels’ introduction shows that this encounter with Wittgenstein is central to Badiou’s overall project—and that a continuing dialogue with the exemplar of anti-philosophy is crucial for contemporary philosophy.