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Linguistic Studies in Phoenician: In Memory of J. Brian Peckham honors the late Professor J. Brian Peckham, a scholar who has been instrumental in furthering the cause of Phoenician studies over the past decades. His passion made him an exceptional teacher, and his research on Phoenician studies resulted in his Phoenicia: Episodes and Anecdotes from the Ancient Mediterranean (Eisenbrauns, 2014), which he finished just prior to his passing in September 2008. This collection of studies dedicated to his memory is aimed at advancing our understanding of the grammatical and historical features of the Phoenician language, a favorite topic that Professor Peckham rigorously studied and taught. The first set of studies concentrates on linguistic features of Phoenician qua Phoenician. They include investigations of phonology and morphology, as well as linguistic approaches to syntax and text-level pragmatics. The second set of studies seeks to situate aspects of the Phoenician language typologically or within comparative, etymological, and historical Semitics. The result is a group of studies covering topics ranging from case endings, negation, pronominal usage, and phonology to dialectology, etymologies, and text linguistics. Given the use of Phoenician throughout the Mediterranean littoral, this volume contains something of interest for numerous areas of investigation, including comparative Semitics, Anatolian, early Mediterranean, and even Hebrew and biblical studies.
Linguistic Studies in Phoenician: In Memory of J. Brian Peckham honors the late Professor J. Brian Peckham, a scholar who has been instrumental in furthering the cause of Phoenician studies over the past decades. His passion made him an exceptional teacher, and his research on Phoenician studies resulted in his Phoenicia: Episodes and Anecdotes from the Ancient Mediterranean (Eisenbrauns, 2014), which he finished just prior to his passing in September 2008. This collection of studies dedicated to his memory is aimed at advancing our understanding of the grammatical and historical features of the Phoenician language, a favorite topic that Professor Peckham rigorously studied and taught. The first set of studies concentrates on linguistic features of Phoenician qua Phoenician. They include investigations of phonology and morphology, as well as linguistic approaches to syntax and text-level pragmatics. The second set of studies seeks to situate aspects of the Phoenician language typologically or within comparative, etymological, and historical Semitics. The result is a group of studies covering topics ranging from case endings, negation, pronominal usage, and phonology to dialectology, etymologies, and text linguistics. Given the use of Phoenician throughout the Mediterranean littoral, this volume contains something of interest for numerous areas of investigation, including comparative Semitics, Anatolian, early Mediterranean, and even Hebrew and biblical studies.
Carefully selected examples from texts and dialects of the whole Phoenician-Punic period bring to life the grammatical description of this language. Included are fully vocalized Punic and Neo-Punic inscriptions of Roman Tripolitiana in Latin orthography as well as the literary fragments of Punic drama as found in Plautus' comedy Poenulus. This classical descriptive grammar of the Phoenician-Punic language (1200 BCE - 350 CE) presents the reader with a full picture: its phonology, orthography, morphology, syntax and usage. Its history and its various dialects are dealt with in an introduction. Hebraists and Semitists will find the description of the verbal system of particular interest to them, especially that of the literary language, which holds that tense and aspect reference of a given form of the verb is largely a function of syntax, not morphology. Much of this grammatical material is presented here for the first time.
A comprehensive and up-to-date account of the languages of ancient Sicily by an international team of experts.
The Phoenicians created the Mediterranean world as we know it--yet they remain a poorly understood group. In this Handbook, the first of its kind in English, readers will find expert essays covering the history, culture, and areas of settlement throughout the Phoenician and Punic world.
The first comprehensive treatment of the languages and scripts of Cyprus, from the Late Bronze Age to the Hellenistic Period.
Phoenicia has long been known as the homeland of the Mediterranean seafarers who gave the Greeks their alphabet. But along with this fairly well-known reality, many mysteries remain, in part because the record of the coastal cities and regions that the people of Phoenicia inhabited is fragmentary and episodic. In this magnum opus, the late Brian Peckham examines all of the evidence currently available to paint as complete a portrait as is possible of the land, its history, its people, and its culture. In fact, it was not the Phoenicians but the Canaanites who invented the alphabet; what distinguished the Phoenicians in their turn was the transmission of the alphabet, which was a revolutionary invention, to everyone they met. The Phoenicians were traders and merchants, the Tyrians especially, thriving in the back-and-forth of barter in copper for Levantine produce. They were artists, especially the Sidonians, known for gold and silver masterpieces engraved with scenes from the stories they told and which they exchanged for iron and eventually steel; and they were builders, like the Byblians, who taught the alphabet and numbers as elements of their trade. When the Greeks went west, the Phoenicians went with them. Italy was the first destination; settlements in Spain eventually followed; but Carthage in North Africa was a uniquely Phoenician foundation. The Atlantic Spanish settlements retained their Phoenician character, but the Mediterranean settlements in Spain, Sicily, Sardinia, and Malta were quickly converted into resource centers for the North African colony of Carthage, a colony that came to eclipse the influence of the Levantine coastal city-states. An emerging independent Western Phoenicia left Tyre free to consolidate its hegemony in the East. It became the sole west-Asiatic agent of the Assyrian Empire. But then the Babylonians let it all slip away; and the Persians, intent on war and world domination, wasted their own and everyone’s time trying to dominate the irascible and indomitable Greeks. The Punic West (Carthage) made the same mistake until it was handed off to the Romans. But Phoenicia had been born in a Greek matrix and in time had the sense and good grace to slip quietly into the dominant and sustaining Occidental culture. This complicated history shows up in episodes and anecdotes along a frangible and fractured timeline. Individual men and women come forward in their artifacts, amulets, or seals. There are king lists and alliances, companies, and city assemblies. Years or centuries are skipped in the twinkling of any eye and only occasionally recovered. Phoenicia, like all history, is a construct, a product of historiography, an answer to questions. The history of Phoenicia is the history of its cities in relationship to each other and to the peoples, cities, and kingdoms who nourished their curiosity and their ambition. It is written by deduction and extrapolation, by shaping hard data into malleable evidence, by working from the peripheries of their worlds to the centers where they lived, by trying to uncover their mentalities, plans, beliefs, suppositions, and dreams in the residue of their products and accomplishments. For this reason, the subtitle, Episodes and Anecdotes from the Ancient Mediterranean, is a particularly appropriate description of Peckham’s masterful (posthumous) volume, the fruit of a lifetime of research into the history and culture of the Phoenicians.
Language, Memory, and Identity in the Middle East differs from traditional modern Middle East scholarship in that it reevaluates the images and perceptions that specialists-and Middle Easterners themselves-have normalized and intellectualized about the region, often with a patronizing rejection of the legitimacy and authenticity of non-Arab Middle Eastern peoples, and a refusal to attribute the Middle East's pathologies to causes outside the traditional Arab-Israeli and post-colonial paradigms.