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First published in 1992. This is a book about ethnicity among the Nkoya people in central western Zambia, and about the historical background out of which that ethnicity is made. It studies in detail the fascinating ways in which ethnicity both creates, and feeds upon, ethno-history. At the same time it assesses the possibility of reconstructing objective historical processes, in that region since the sixteenth century, on the basis primarily of one very extensive source, Rev. Johasaphat Malasha Shimunika’s Likota lya Bankoya, whose production (as a compilation and processing of local oral traditions) is intimately related to contemporary ethnicity. But most of all this is a book about that fundamental, and humble, condition of scholarship: reading.
Genesis 1 1 Sa sinugdan gibuhat sa Dios ang mga langit ug ang yuta. 2 Ug ang yuta awa-aw ug walay sulod; ug ang kangitngit diha sa ibabaw sa nawong sa kahiladman; ug ang Espiritu sa Dios naglihok sa ibabaw sa nawong sa mga tubig. 3 Ug miingon ang Dios: Mahimo ang kahayag: ug dina ang kahayag. 4 Ug nakita sa Dios ang kahayag nga kini maayo; ug gilain sa Dios ang kahayag gikan sa kangitngit. 5 Ug gihinganlan sa Dios ang kahayag nga Adlaw, ug ang kangitngit gihinganlan niya nga Gabii: ug dihay kahaponon ug dihay kabuntagon, usa ka adlaw.
Litekyan (Ritidian) in northern Guam is one of the only places on the island where every period of human life can still be traced. Lina¿la: Portraits of Life at Litekyan features an incredible collection of photos capturing the people, plants, wild and sea life, landscapes, water resources, artifacts, and continuing legacies that tell an astonishing story spanning 3,500 years.
More than two dozen stories of Indigenous resistance to the privatization and allotment of Indigenous lands Land privatization has been a longstanding and ongoing settler colonial process separating Indigenous peoples from their traditional homelands, with devastating consequences. Allotment Stories delves into this conflict, creating a complex conversation out of narratives of Indigenous communities resisting allotment and other dispossessive land schemes. From the use of homesteading by nineteenth-century Anishinaabe women to maintain their independence to the role that roads have played in expropriating Guam’s Indigenous heritage to the links between land loss and genocide in California, Allotment Stories collects more than two dozen chronicles of white imperialism and Indigenous resistance. Ranging from the historical to the contemporary and grappling with Indigenous land struggles around the globe, these narratives showcase both scholarly and creative forms of expression, constructing a multifaceted book of diverse disciplinary perspectives. Allotment Stories highlights how Indigenous peoples have consistently used creativity to sustain collective ties, kinship relations, and cultural commitments in the face of privatization. At once informing readers while provoking them toward further research into Indigenous resilience, this collection pieces back together some of what the forces of allotment have tried to tear apart. Contributors: Jennifer Adese, U of Toronto Mississauga; Megan Baker, U of California, Los Angeles; William Bauer Jr., U of Nevada, Las Vegas; Christine Taitano DeLisle, U of Minnesota–Twin Cities; Vicente M. Diaz, U of Minnesota–Twin Cities; Sarah Biscarra Dilley, U of California, Davis; Marilyn Dumont, U of Alberta; Munir Fakher Eldin, Birzeit U, Palestine; Nick Estes, U of New Mexico; Pauliina Feodoroff; Susan E. Gray, Arizona State U; J. Kēhaulani Kauanui, Wesleyan U; Rauna Kuokkanen, U of Lapland and U of Toronto; Sheryl R. Lightfoot, U of British Columbia; Kelly McDonough, U of Texas at Austin; Ruby Hansen Murray; Tero Mustonen, U of Eastern Finland; Darren O’Toole, U of Ottawa; Shiri Pasternak, Ryerson U; Dione Payne, Te Whare Wānaka o Aoraki–Lincoln U; Joseph M. Pierce, Stony Brook U; Khal Schneider, California State U, Sacramento; Argelia Segovia Liga, Colegio de Michoacán; Leanne Betasamosake Simpson; Jameson R. Sweet, Rutgers U; Michael P. Taylor, Brigham Young U; Candessa Tehee, Northeastern State U; Benjamin Hugh Velaise, Google American Indian Network.
This book explores ways in which systems of local knowledge, culture, language, and place are foundational for STEM learning in Indigenous communities. It is part of a two-volume set that addresses a growing recognition that interdisciplinary, cross-cultural and cross-hybrid learning is needed to foster scientific and cultural understandings and move STEM learning toward more just and sustainable futures for all learners. Themes of learning from elders, through practice and place-based experiences are found across cultures. Each chapter brings a uniquely Indigenous point of view to the educational transformation efforts taking place in these distinct contexts. In the second section the chapters use authentic research stories to explain many ways in which regular disciplinary policies and practices can impact Indigenous students’ participation in STEM classrooms and careers. These authors go on to discuss ways to engage learners in STEM activities that are interconnected with the contexts of their lives.