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The women of Torah grew up at a time when gender roles were rigidly defined and girls were considered women at an early age. Still, the Torah hints that young biblical women faced challenges similar to those that teenagers encounter today: first loves, burgeoning identities, developing sexualities, and blossoming spirituality. Building on textual sources, Deborah Bodin Cohen has created a collection of midrashim about the teen years of 10 women in Genesis that will resonate with 21st-century readers. Lilith's Ark melds text, biblical commentaries, and historic details about the ancient world with the experiences of modern girls and women and the author's own imagination. A discussion guide for each story enriches the reading experience. This is a book that will speak across time to the anxieties and aspirations of today's growing girls.
Of increasing interest to astrologers, Lilith is the name given to four astronomical points - an asteroid, a star, a dark "e;ghost"e; moon, and the better-known Black Moon. All four Liliths are discussed and differentiated with the aid of numerous case histories and fascinating insights into the lives of public figures. A section of suggested interpretations of Lilith's influence through the signs is included.
Tales of terror and the supernatural hold an honored position in the Jewish folkloric tradition. Howard Schwartz has superbly translated and retold fifty of the best of these folktales. Gathered from countless sources ranging from the ancient Middle East to twelfth-century Germany and later Eastern European oral tradition, these captivating stories include Jewish variants of the Pandora and Persephone myths.
This collection of accessible essays relates the stories of individual goddesses from around the world, exploring their roles in the cultures from which they came, their histories and status today, and the controversies surrounding them. Goddesses in World Culture brings readers the fascinating stories of close to 100 of the world's goddesses, ranging from the immediately recognizable to the obscure. These figures, many of whom derive from ancient cultures and civilizations, serve as points of departure for examining questions that go well beyond the role of women in religion and spirituality to include social organization, environmental awareness, historical developments, and psychological archetypes. Each volume of this groundbreaking set is composed of 20–25 previously unpublished articles written by expert contributors from diverse disciplines. Volume one covers Asia and Africa, volume two covers the Eastern Mediterranean and Europe, and volume three covers Australia and the Americas. Goddesses from cultures often overlooked in texts on religion, such as those of the Australian Aborigines, Korea, Nepal, and the Caribbean, are included here. In addition, the work offers new translations of ancient texts, introduces little-known folklore, and suggests new approaches to contemporary religious practices.
The legend of Lilith is undoubtedly the most fantastic of all ancient rabbinic myths. According to lore, God created her from dust alongside Adam. However, Lilith was a failed mate. She was not animated by the breath of God like Adam. Rather she was preemptively animated by a Satanic mist which erupted from the ground. Lilith rebelled against Adam and became the infamous Serpent who deceived Eve and caused Adam to fall. Therefore, God established eternal enmity between the Serpent Lilith and Eve and between their seed. Lilith's seed would bruise the heel of Eve's promised seed, Messiah, but Eve's seed would revive to crush Lilith’s head. This book reveals 23 Biblical evidences that prompted ancient rabbis to conclude the various elements of Lilith's legend. It also explains how her legend is completely consistent with traditional Judaic / Christian teachings on the Bible's redemptive message. Her legend solves many ancient Biblical mysteries, such as why the Serpent bears seed like Eve.
The eighth terrifying installment in the series, when terrorists threaten to drop electronic pulse bombs on 100 US cities, effectively killing all electronic software Joe Ledger must intervene
This book is the fictionalized untold stories of the Bible that is based on genesis. The other side of Lucifer and Eve. The celestial war that resulted with his banishment from heaven, and it focuses more on angels than mortals. Also includes the angels that fell in love with mortals as it is written on genesis 6:2.
In the Garden of Eden, at the beginning of time, an outrageous lie is born: that women are inferior.Lilith and Adam are equal and happy in the Garden of Eden. But when Adam decides Lilith should submit to his will and lie beneath him, she refuses – and is banished forever from Paradise.
This book uses an interdisciplinary approach to explore the ways in which sexual difference can be understood as an encounter with otherness through the abjected, investigating social discourses and unconscious anxieties around "monstrous" women throughout history and how they may challenge these characterizations. The author expands on Barbara Creed’s notion of the monstrous-feminine to give a specifically Lacanian analysis of different types of feminine monsters, such as Mary Toft, Andrea Yates, Lillith, and Medusa. Drawing on Lacan’s theory of "sexuation," the book interrogates characterizations of pregnant women during the Enlightenment, women who commit filicide, mothers in the psychoanalytic clinic, and women with borderline personality disorder. Chapters explore how encounters with a feminine subject in the Lacanian sense can manifest in misogynistic practices aimed at women, as well as how a Deleuzian notion of becoming-other may pose a challenge to their interpretation in a phallocentric meaning-making system. Creatively engaging the work of both Jacques Lacan and Gilles Deleuze, the text goes beyond simply identifying misogynistic practices by probing the relational, unconscious dynamics between hegemonic groups and those designated as "other." Approaching the concept of the borderline from a critical and transdisciplinary perspective, this text will appeal to postgraduate students and researchers from Lacanian psychoanalysis, gender studies, cultural studies, and critical psychology.