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This book presents tables which give a virtually complete survey of the direct ship ping between the Netherlands and Asia between 1595-1795. This period contains, first, the voyages of the so-called Voorcompagnieen and, then, those for and under control of the Verenigde Oostindische Compagnie (VOC). The survey ends in 1795. That year saw an end of the regular sailings of the VOC between the Netherlands and Asia, since, following the Batavian revolution in January, the Netherlands be came involved in war with England. The last outward voyage left on 26 December 1794. After news of the changed situation in the Netherlands was received in Asia, the last homeward voyage took place in the spring of 1795. The VOC itself was dis banded in 1798. In total 66 voyages of the voorcompagnieen are listed, one more than the tradition ally accepted number. The reconnaissance ship, POSTILJON, from the fleet ofMahu and De Cordes, that was collected en route is given its own number (0022). Since the attempt of the Australische Compagnie to circumvent the monopoly of the VOC can be considered as a continuation of the voorcompagnieen the voyage of Schouten and Le Maire is also listed (0196-0197). For the rest, exclusively the outward and homeward voyages of the VOC are men tioned in the tables. Of those there were in total 4722 outward and 3359 homeward.
Shortly after my book Poreelain and the Duteh me and we discussed it. As it was his intention to write about this matter, he did not in the least East India Compa~y was published in 1954 and weH received, somebody prompted me to con need any prompting or urging from me and aH the merit his work has -and I think he has done tinue my research and publish something about splendid work with admirable results - is ex the Japanese porcelain trade. I gave in, and The Japanese poreelain trade after 1683 appeared. In his clusively his own. Japanese Poreelain my good friend, the la te From experience I know the ups and downs Soame Jenyns, confessed to the prompting. of the research preceding the making of a book But, never easily satisfied when he had set his like this, the disappointments one has when not mind on a thing, he insisted on my continuing finding a thing one had expected to find, the the work and publishing what I could find greater satisfaction when one comes across an about the Chinese porcelain trade of the Dutch unexpected interesting thing. And when the facts are marshaHed and grouped in the inten after 1683.
With bibliography of globes made in the Low Countries, ca. 1525-1800.
The introduction places the collection in the context of Veen's emblematic oeuvre, and considers the book's contribution to the Dutch love-emblem tradition.
Paul Crittenden sets out to recover the past philosophical practice of treating developmental questions as an important part of ethical inquiry and to bring moral development, moral education, and moral philosophy back together again. The first part of this extremely thorough work is concerned with the main contemporary accounts of how children come to be moral beings. Against this background, the second part consists of historical studies of major accounts of morality in a developmental context. Crittenden stresses the necessity of community for moral development and also address a number of conceptual questions, including the relationship between morality and religion.
*The basis for the wonderfully funny and moving TV series developed by Amy Poehler and Scout Productions* A charming, practical, and unsentimental approach to putting a home in order while reflecting on the tiny joys that make up a long life. In Sweden there is a kind of decluttering called döstädning, dö meaning “death” and städning meaning “cleaning.” This surprising and invigorating process of clearing out unnecessary belongings can be undertaken at any age or life stage but should be done sooner than later, before others have to do it for you. In The Gentle Art of Swedish Death Cleaning, artist Margareta Magnusson, with Scandinavian humor and wisdom, instructs readers to embrace minimalism. Her radical and joyous method for putting things in order helps families broach sensitive conversations, and makes the process uplifting rather than overwhelming. Margareta suggests which possessions you can easily get rid of (unworn clothes, unwanted presents, more plates than you’d ever use) and which you might want to keep (photographs, love letters, a few of your children’s art projects). Digging into her late husband’s tool shed, and her own secret drawer of vices, Margareta introduces an element of fun to a potentially daunting task. Along the way readers get a glimpse into her life in Sweden, and also become more comfortable with the idea of letting go.
Humans are unique in that they expend considerable effort and ingenuity in disposing of the dead. Some of the recognisable ways we do this are visible in the Palaeolithic archaeology of the Ice Age. The Palaeolithic Origins of Human Burial takes a novel approach to the long-term development of human mortuary activity – the various ways we deal with the dead and with dead bodies. It is the first comprehensive survey of Palaeolithic mortuary activity in the English language. Observations in the modern world as to how chimpanzees behave towards their dead allow us to identify ‘core’ areas of behaviour towards the dead that probably have very deep evolutionary antiquity. From that point, the palaeontological and archaeological records of the Pliocene and Pleistocene are surveyed. The core chapters of the book survey the mortuary activities of early hominins, archaic members of the genus Homo, early Homo sapiens, the Neanderthals, the Early and Mid Upper Palaeolithic, and the Late Upper Palaeolithic world. Burial is a striking component of Palaeolithic mortuary activity, although existing examples are odd and this probably does not reflect what modern societies believe burial to be, and modern ways of thinking of the dead probably arose only at the very end of the Pleistocene. When did symbolic aspects of mortuary ritual evolve? When did the dead themselves become symbols? In discussing such questions, The Palaeolithic Origins of Human Burial offers an engaging contribution to the debate on modern human origins. It is illustrated throughout, includes up-to-date examples from the Lower to Late Upper Palaeolithic, including information hitherto unpublished.