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"In the past it was commonly thought that Jews were involved in active missionary efforts during the second temple period, but McKnight argues that they were not. Read any discussion about the question of a Jewish mission in the 2nd temple period, and this book by McKnight is usually credited with changing the previous consensus to a new one around his view. So the book is important, and McKnight has worked hard and done his homework in the original sources" -- Amazon.com.
There is a growing body of literature about the missional church, but the word missional is often defined in competing ways with little attempt to ground it deeply in Scripture. Michael Goheen, a dynamic speaker and the coauthor of two popular texts on the biblical narrative, unpacks the missional identity of the church by tracing the role God's people are called to play in the biblical story. Goheen shows that the church's identity can be understood only when its role is articulated in the context of the whole biblical story--not just the New Testament, but the Old Testament as well. He also explores practical outworkings and implications, offering field-tested suggestions for contemporary churches.
Walter Kaiser questions the notion that the New Testament represents a deviation from God's supposed intention to save only the Israelites. He argues that--contrary to popular opinion--the older Testament does not reinforce an exclusive redemptive plan. Instead, it emphasizes a common human condition and God's original and continuing concern for all humanity. Kaiser shows that the Israelites' mission was always to actively spread to gentiles the Good News of the promised Messiah. This new edition adds two new chapters, freshens material throughout, expands the bibliography, and includes study questions.
At the age of 56, Rob A. Gentile had a massive heart attack followed by a profound near-death experience. On his journey to a heart transplant, he was close to death again and entered the Ethereal a second time. He found himself inside a shapeless, formless vacuum of unending and infinite vastness. He was everywhere at once, scattered across a timeless expanse and connected to the wisdom of the universe-all of it without words. He saw and simultaneously became part of a gigantic interactive web of twinkling lights covering the Earth and stretching into infinity. Curiously, some parts of the web were brighter, some dim, and some completely dark. He later came to believe that this web represents a network that binds us all and is built upon quarks-the smallest elements of matter, and which are made of light. While in the Ethereal, he understood that each quark of light symbolized a life. He realized that if he hurt himself, he hurt everything connected to him, but if he loved, the light would spread. Rob also saw his daughter with special needs, perfect, whole, and radiant. The most important message he received was of unity, oneness, and our real identity. In Quarks of Light, Rob shares his journey and provides a roadmap for overcoming adversity, staying in spirit, and connecting to the Universal language of love and light.
Now revised and expanded for the first time in more than thirty years, this classic will now be available for a new generation of readers.
In today's increasingly competitive and insecure economic environment, we often question the reason for work: why am I doing this? Why is it so hard? And what can I do about it? Work may seem just a means to an end: we do it to earn the money to enjoy life outside the workplace. Here, Timothy Keller argues that God's plan is radically more ambitious: he actually created us to work. We are to work together to make the world a better place, to help each other, and so to find purpose for our lives. Our faith should enhance our work, and our work should develop our faith.With deep insight, Timothy Keller draws on essential and relevant biblical wisdom to address our questions about work. There is grace available if we have taken the wrong attitude, idolising money and using our careers to glorify ourselves rather than God. This book provides the foundations for a work-life balance where we can thrive both personally and professionally. Keller shows how through excellence, integrity, discipline, creativity and passion in the workplace we can impact society for good.Developing a better attitude to work releases us to serve others humbly, to worship God everyday, and leaves us deeply fulfilled.
Peter Leithart, a respected theologian known for his ability to communicate to a broad audience, offers a theological reading of 1 and 2 Chronicles. Leithart uncovers the narrative logic of Chronicles, highlights the role of music and government in Israel and in the church, and shows how Judah's history moves from the world of the monarchy to the postexilic world in which Israel is scattered among Gentiles. This commentary is designed to serve the church, providing a rich resource for preachers, teachers, students, and study groups.
The rootless Jew, wandering disconnected from history, homeland, and nature, was often the target of early twentieth-century nationalist rhetoric aimed against modern culture. But following World War II, a number of prominent French philosophers recast this maligned figure in positive terms, and in so doing transformed postwar conceptions of politics and identity. Sarah Hammerschlag explores this figure of the Jew from its prewar usage to its resuscitation by Jean-Paul Sartre, Emmanuel Levinas, Maurice Blanchot, and Jacques Derrida. Sartre and Levinas idealized the Jew’s rootlessness in order to rethink the foundations of political identity. Blanchot and Derrida, in turn, used the figure of the Jew to call into question the very nature of group identification. By chronicling this evolution in thinking, Hammerschlag ultimately reveals how the figural Jew can function as a critical mechanism that exposes the political dangers of mythic allegiance, whether couched in universalizing or particularizing terms. Both an intellectual history and a philosophical argument, The Figural Jew will set the agenda for all further consideration of Jewish identity, modern Jewish thought, and continental philosophy.
Christoph W. Stenschke examines Luke's portrait of the Gentiles' state prior to their coming to Christian faith. Following the history of research, he commences with Luke's direct references to the Gentiles prior to faith and then draws conclusions concerning their state from the Gentile encounter with Jesus and Christian salvation. This includes Luke's notes on the condition of Gentiles and on their appropriation of salvation. Finally conclusions from Luke's portrayal of Gentile Christians are drawn.With his approach Christoph W. Stenschke challenges some previous contributions to Lukan anthropology. He argues that the main study in the field (J.-W. Taeger, Der Mensch und sein Heil) does not sufficiently consider all the evidence. By concentrating on the Gentiles in Luke-Act (including Samaritans and God-fearers) the author's thesis covers all the relevant material. Contrary to Taeger, who suggests that Gentiles do not need 'salvation' as much as 'correction', he discovers that Luke portrays Gentiles prior to faith in a condition requiring God's saving intervention. Thorough correction has to accompany and follow this salvation. Though allowing for distinct Lukan emphases, this portrait is not essentially at odds with that of other NT authors.These results further show that the Areopagus speech needs to and can be satisfactorily interpreted in its context and in conjunction with similar statements. The author further argues that Luke's narrative sections and the characterization they present should no longer be neglected in favour of the speeches. Luke's portrayal of Gentiles prior to faith also bears on his understanding of sin and provides additional justification for the Gentile mission. Christoph W. Stenschke challenges proposals of Luke's alleged anti-Judaism and provides some hitherto little-noticed correctives.