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The election of America's first biracial president brings the question dramatically to the fore. What does it mean to be biracial or tri-racial in the United States today? Anthropologist Stephanie Bird takes us into a world where people are struggling to be heard, recognized, and celebrated for the racial diversity one would think is the epitome of America's melting pot persona. But being biracial or tri-racial brings unique challenges - challenges including prejudice, racism and, from within racial groups, colorism. Yet America is now experiencing a multiracial baby boom, with at least three states logging more multiracial baby births than any other race aside from Caucasians. As the Columbia Journalism Review reported, American demographics are no longer black and white. In truth, they are a blended, difficult-to-define shade of brown. Bird shows us the history of biracial and tri-racial people in the United States, and in European families and events. She presents the personal traumas and victories of those who struggle for recognition and acceptance in light of their racial backgrounds, including celebrities such as golf expert Tiger Woods, who eventually quit trying to describe himself as Cablanasin, a mix including Asian and African American. Bird examines current events, including the National Mixed Race Student Conference, and the push to dub this Generation MIX. And she examines how American demographics, government, and society are changing overall as a result. This work includes a guide to tracing your own racial roots.
An updated and condensed version of the landmark work on the psychological impact of prejudice and discrimination. Spanning four volumes, the first edition of The Psychology of Prejudice and Discrimination provided a much-needed cornerstone work on one of the most crucial issues in the United States today. This updated and condensed edition of the award-winning set is a streamlined yet rich and insightful look at the mechanisms of prejudice and discrimination in practice. Editor Jean Chin and contributors from across the nation offer insight into how discrimination in American society is rationalized and enacted, as well as how it is experienced by diverse groups. Coverage goes beyond racism to include sexism and the plight of LGBTQ youths, as well as people with disabilities. Updates include a new introduction and conclusion presenting developments, successes, and failures in fighting prejudice and discrimination since the original set was published.
Lawrence had been his “slave” name; his “original” name is now Amir or Amr Ibn Abdel Aziz. Almost all his contemporaries and comrades call him that. His mom and dad continue to call him Sonny. Now a twenty-something-year-old African - American male from North Central Philadelphia, Amir plans to determine his own future, his path, his fate, not let it be decided by some “system” or accident of birth. He’d grown up in a golden era in America for blacks, relatively speaking. Hope, dreams, pride, and employment were at a zenith. Self-hatred and the internalization of white racist thoughts and assumptions were on the wane. And now he’s off to experience the world at large, following in his father’s footsteps he travels to Europe where his dad had served during World War II. Come along with Amir and his college friends Omar, SaRon, Yusef, .44 caliber, Fat Frank, Ahmed, and the rest of the crew as they navigate their way through the obstacle course of what constituted American society for young blacks in the 60s’ and 70s’ and still exists today for most African Americans.
"With unflinching honesty, E. Dolores Johnson shares an enthralling story of identity, independence, family, and love. This timely and beautifully written memoir ends on a complicated yet hopeful note, something we need in this time of racial strife." —De'Shawn Charles Winslow, author of In West Mills Say I'm Dead is the true story of family secrets, separation, courage, and transformation through five generations of interracial relationships. Fearful of prison time—or lynching—for violating Indiana's antimiscegenation laws in the 1940s, E. Dolores Johnson's Black father and White mother fled Indianapolis to secretly marry in Buffalo, New York. When Johnson was born, social norms and her government-issued birth certificate said she was Negro, nullifying her mother's white blood in her identity. Later, as a Harvard-educated business executive feeling too far from her black roots, she searched her father's black genealogy. But in the process, Johnson suddenly realized that her mother's whole white family was—and always had been—missing. When she began to pry, her mother's 36-year-old secret spilled out. Her mother had simply vanished from Indiana, evading an FBI and police search that had ended with the conclusion that she had been the victim of foul play.
Still Hanging: Using Performance Texts to Deconstruct Racism provides a variety of performance texts of different lengths, powerful imagery, recognizable situations, discussion questions and a “Racism and AntiRacism Bibliography” for students, faculty and others interested in deconstructing racism and constructing an anti-racist perspective.
This revised, expanded version of an article originally published in American Genealogy Magazine, discusses the many theories about the origin of the Black Dutch (including claims that have been dismissed), the term's use as a derogative, and conclusions. Illustrated with rare pictures, In Search of the Black Dutch identifies 154 American families reporting Black Dutch ancestry.
In The Politics of White Rights, Joseph Bagley recounts the history of school desegregation litigation in Alabama, focusing on the malleability and durability of white resistance. He argues that the litigious battles of 1954-73 taught Alabama's segregationists how to fashion a more subtle defense of white privilege, placing them in the vanguard of a new conservatism oriented toward the Sunbelt, not the South. Scholars have recently begun uncovering the ways in which segregationists abandoned violent backlash and overt economic reprisal and learned how to rearticulate their resistance and blind others to their racial motivations. Bagley is most interested in a creedal commitment to maintaining ?law and order,? which lay at the heart of this transition. Before it was a buzz phrase meant to conjure up fears of urban black violence, ?law and order? represented a politics that allowed self-styled white moderates to begrudgingly accept token desegregation and to begin to stake their own claims to constitutional rights without forcing them to repudiate segregation or white supremacy. Federal courts have, as recently as 2014, agreed that Alabama's property tax system is crippling black education. Bagley argues that this is because, in the late 1960s, the politics of law and order became a politics of white rights, which supported not only white flight to suburbs and private schools but also nominally color-blind changes in the state's tax code. These changes were designed to shield white money from the needs of increasingly black public education. Activists and courts have been powerless to do anything about them, because twenty years of desperate litigious combat finally taught Alabama lawmakers how to erect constitutional bulwarks that could withstand a legal assault.
The strange career of Jim Crow : the early civil rights movement in Tennessee, 1935-1950 -- We are not afraid! : Brown and Jim Crow schools in Tennessee -- Hell no, we won't integrate : continuing school desegregation in Tennessee -- Keep Memphis down in Dixie : sit-in demonstrations and desegregation of public facilities -- Let nobody turn me around : sit-ins and public demonstrations continue to spread -- The King God didn't save : the movement turns violent in Tennessee -- The Black Republicans : civil rights and politics in Tennessee -- The Black Democrats : civil rights and politics in Tennessee -- The frustrated fellowship : civil rights and African American politics in Tennessee -- Make Tennessee state equivalent to UT for white students : desegregation of higher education -- After Geier and the merger : desegregation of higher education in Tennessee continues -- Don't you wish you were white? : the conclusion.
Paperbound reprint of a 1989 study that provides background for understanding the works of black American writers in the late 19th and early 20th centuries. Annotation copyrighted by Book News, Inc., Portland, OR
The story of misunderstood immigrants and their struggle to gain recognition and acceptance in the rural South Despite its reputation as a melting pot of ethnicities and races, the United States has a well-documented history of immigrants who have struggled through isolation, segregation, discrimination, oppression, and assimilation. South Carolina is home to one such group—known historically and derisively as "the Turks"—which can trace its oral history back to Joseph Benenhaley, an Ottoman refugee from Old World conflict. According to its traditional narrative, Benenhaley served with Gen. Thomas Sumter in the Revolutionary War. His dark-hued descendants lived insular lives in rural Sumter County for the next two centuries, and only in recent decades have they enjoyed the full blessings of the American experience. Early scholars ignored the Turkish tale and labeled these people "tri-racial isolates" and later writers disparaged them as "so-called Turks." But members of the group persisted in claiming Turkish descent and living reclusively for generations. Now, in South Carolina's Turkish People, Terri Ann Ognibene and Glen Browder confirm the group's traditional narrative through exhaustive original research and oral interviews. In search of definitive documentation, Browder combed through a long list of primary sources, including historical reports, public records, and private papers. He also devised new evidence, such as a reconstruction of Turkish lineage of the 1800s through genealogical analysis and genetic testing. Ognibene, a descendant of the state's Turkish population, conducted personal interviews with her relatives who had been in the community since the 1900s. They talked at length and passionately about their cultural identity, their struggle for equal rights, and the mixed benefits of assimilation. Ognibene's and Browder's findings are clear. South Carolina's Turkish people finally know and can celebrate their heritage.