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Account by a former slave of life on the plantation, describing the work, religious, funerary, courting, and recreation practices of the slaves, as well as the social relations between slaves and slaveowners. Appendix discusses social and racial relations after Emancipation and presents the author's views on the state of race relations in the early 20th century.
Rev. Irving E. Lowery as born a slave in 1850 in Sumter County, South Carolina. After the War, Lowery studied and became a Methodist Episcopal minister serving in Greenville and Aiken, South Carolina. This book gives Lowery's account of slave life on the plantation, describing the work, religious, funerary, courting, and recreation practices of the slaves, as well as the social relations between slaves and slaveowners. He describes plantation life pleasantly and nostalgically. Lowery also discusses social and racial relations after Emancipation as well as his views on the improving state of racial relations in the early 20th century.
This Is A New Release Of The Original 1911 Edition.
Old Plantation Days is a memoir in the form of a letter that Nancy Bostick writes reflecting on her life on a plantation and her marriage and parenthood afterward during the Civil War. Excerpt: The South as I knew it has disappeared; the New South has risen from its ashes, filled with the energetic spirit of a new age.
Excerpt from Life on the Old Plantation in Ante-Bellum Days: Or a Story Based on Facts It has been a work Of faith and a labor of love to me. I cannot express the pleasure I have had in Sitting down, and recalling the incidents of my childhood and youth. In doing so, it has enabled me to live my life over again. I only hope that the reader will experience something of the same pleasure in reading the book that I have had in writing it. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
I have no apology to make, and no excuse to offer for writing this book--"Life on the Old Plantation in Ante-Bellum Days." It is not the result of vanity, neither is it a desire for notoriety, that prompted me to write it. No, my reasons are higher, and my purposes are nobler. My only desire has been to do good. The religious element runs through the entire story. It has been a work of faith and a labor of love to me. I cannot express the pleasure I have had in sitting down, and recalling the incidents of my childhood and youth. In doing so, it has enabled me to live my life over again. I only hope that the reader will experience something of the same pleasure in reading the book that I have had in writing it. The "Brief Sketches of the Author" were written just twenty years ago by the late Rev. J. Wofford White. He was a colored man, and a close friend of mine, and was born and reared in the same neighborhood with myself. These sketches were printed in The Christian Witness, a Boston (Mass.) newspaper, and were clipped and carefully pasted in my scrapbook. I republish them in this connection without changing a single word. I would ask the reader to peruse them carefully, and compare them with Chapter XI, entitled "Little Jimmie, the Mail Boy," and note the similarity of characters. I have written this book because there is no other work in existence just like it. No author, white or colored, so far as I know, has traversed, or attempted to traverse, the literary path which I presume to have trodden in writing this book. We are now about forty-five years away from the last days of slavery and the first days of freedom, and the people who have any personal knowledge of those days are rapidly crossing the mystic river, and entering the land that knows no shadows; and soon, there will not be one left to tell the story. And it is the author's thought that a record of the better life of those days should be left for the good of the future generations of this beautiful southland. Others have written of the evil side of those days, but the author felt it to be his mission to write of the better side.
Documenting the difficult class relations between women slaveholders and slave women, this study shows how class and race as well as gender shaped women's experiences and determined their identities. Drawing upon massive research in diaries, letters, memoirs, and oral histories, the author argues that the lives of antebellum southern women, enslaved and free, differed fundamentally from those of northern women and that it is not possible to understand antebellum southern women by applying models derived from New England sources.