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John Eliot (1604-1690) was born in Widford, England. He was educated at Cambridge and was assistant to Thomas Hooker. He moved to Boston in 1631. He was a pastor at Roxbury and ministered to the American Indians at Natick and Nonantun. He was called "The Apostle of the American Indian." This biography has many testimonies of American Indians thoughts and questions during their spiritual growth. Eliot translated the Bible (Old and New Testament) into the Indian language and had it printed in Cambridge. Author Nehemiah Adams (1806-1878) was born in Salam, Massachusetts. He was educated at Harvard and Andover Theological Seminary. He was pastor of First Congregational Church of Cambridge (1829-1834) and in 1834 the Essex Street Church of Boston. He was an officer in the American Tract Society and the American Board of Commissioners for Foreign Missions. For health reasons, he sailed around the world with his son Captain Robert Adams, on his ship, "Golden Fleece," and wrote about the adventure in "Under the Mizzen Mast."
This book traces the development of John Eliot’s mission to the Algonquian-speaking people of Massachusetts Bay, from his arrival in 1631 until his death in 1690. It explores John Eliot’s determination to use the Massachusett dialect of Algonquian, both in speech and in print, as a language of conversion and Christianity. The book analyzes the spoken words of religious conversion and the written transcription of those narratives; it also considers the Algonquian language texts and English language texts which Eliot published to support the mission. Central to this study is an insistence that John Eliot consciously situated his mission within a tapestry of contesting transatlantic and political forces, and that this framework had a direct impact on the ways in which Native American penitents shaped and contested their Christian identities. To that end, the study begins by examining John Eliot’s transatlantic network of correspondents and missionary-supporters in England, it then considers the impact of conversion narratives in spoken and written forms, and ends by evaluating the impact of literacy on praying Indian communities. The study maps the coalescence of different communities that shaped, or were shaped by, Eliot’s seventeenth-century mission.