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During the turbulent years of the Civil War and Reconstruction, a squall of violence and lawlessness swept through the Nueces Strip and the Rio Grande Valley in southern Texas. Cattle rustlers, regular troops, and Texas Rangers, as well as Civil War deserters and other characters of questionable reputation, clashed with Mexicans, Germans, and Indians over unionism, race, livestock, land, and national sovereignty, among other issues. In A Crooked River, Michael L. Collins presents a rousing narrative of these events that reflects perspectives of people on both sides of the Rio Grande. Retracing a path first opened by historian Walter Prescott Webb, A Crooked River reveals parts of the tale that Webb never told. Collins brings a cross-cultural perspective to the role of the Texas Rangers in the continuing strife along the border during the late nineteenth century. He draws on many rare and obscure sources to chronicle the incidents of the period, bringing unprecedented depth and detail to such episodes as the “skinning wars,” the raids on El Remolino and Las Cuevas, and the attack on Nuecestown. Along the way, he dispels many entrenched legends of Texas history—in particular, the long-held belief that almost all of the era’s cattle thieves were Mexican. A balanced and thorough reevaluation, A Crooked River adds a new dimension to the history of the racial and cultural conflict that defined the border region and that still echoes today.
After the end of the U.S.-Mexican War in 1848, the Southwest Borderlands remained hotly contested territory. Over following decades, the United States government exerted control in the Southwest by containing, destroying, segregating, and deporting indigenous peoples—in essence conducting an extended military campaign that culminated with the capture of Geronimo and the forced removal of the Chiricahua Apaches in 1886. In this book, Janne Lahti charts these encounters and the cultural differences that shaped them. Wars for Empire offers a new perspective on the conduct, duration, intensity, and ultimate outcome of one of America's longest wars. Centuries of conflict with Spain and Mexico had honed Apache war-making abilities and encouraged a culture based in part on warrior values, from physical prowess and specialized skills to a shared belief in individual effort. In contrast, U.S. military forces lacked sufficient training and had little public support. The splintered, protracted, and ferocious warfare exposed the limitations of the U.S. military and of federal Indian policies, challenging narratives of American supremacy in the West. Lahti maps the ways in which these weaknesses undermined the U.S. advance. He also stresses how various Apache groups reacted differently to the U.S. invasion. Ultimately, new technologies, the expansion of Euro-American settlements, and decades of war and deception ended armed Apache resistance. By comparing competing martial cultures and examining violence in the Southwest, Wars for Empire provides a new understanding of critical decades of American imperial expansion and a moment in the history of settler colonialism with worldwide significance.
The Reverend F. M. Buckelew started his life as one of a family of nine, born in 1852 in Union Parish, Louisiana. His father saw the opportunities out West and made travelled out into the wilds of Texas with his family to Cherokee County, Texas. As the author recounts, life there was hard, and before long his mother was dead along with one of his sisters; worse was to follow as he was captured by Lipan Indians at the age of fourteen. In his extraordinary tale he tells of his captivity among the Native Americans, recording their customs, way of life and eventual escape from their clutches.
For centuries indigenous communities of North America have used carriers to keep their babies safe. Among the Indians of the Great Plains, rigid cradles are both practical and symbolic, and many of these cradleboards—combining basketry and beadwork—represent some of the finest examples of North American Indian craftsmanship and decorative art. This lavishly illustrated volume is the first full-length reference book to describe baby carriers of the Lakota, Cheyenne, Arapaho, and many other Great Plains cultures. Author Deanna Tidwell Broughton, a member of the Oklahoma Cherokee Nation and a sculptor of miniature cradles, draws from a wealth of primary sources—including oral histories and interviews with Native artists—to explore the forms, functions, and symbolism of Great Plains cradleboards. As Broughton explains, the cradle was vital to a Native infant’s first months of life, providing warmth, security, and portability, as well as a platform for viewing and interacting with the outside world for the first time. Cradles and cradleboards were not only practical but also symbolic of infancy, and each tribe incorporated special colors, materials, and ornaments into their designs to imbue their baby carriers with sacred meaning. Hide, Wood, and Willow reveals the wide variety of cradles used by thirty-two Plains tribes, including communities often ignored or overlooked, such as the Wichita, Lipan Apache, Tonkawa, and Plains Métis. Each chapter offers information about the tribe’s background, preferred types of cradles, birth customs, and methods for distinguishing the sex of the baby through cradle ornamentation. Despite decades of political and social upheaval among Plains tribes, the significance of the cradle endures. Today, a baby can still be found wrapped up and wide-eyed, supported by a baby board. With its blend of stunning full-color images and detailed information, this book is a fitting tribute to an important and ongoing tradition among indigenous cultures.
Part 1, Books, Group 1, v. 22 : Nos. 1-131 (Issued April, 1925 - April, 1926)
The 2004 Symposium on Wild Food: Hunters and Gatherers received a large number of excellent papers.