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The first contemporary biography of Abby Hopper Gibbons, a nineteenth-century American social activist. Involved in a broad range of reform activities, she is particularly known for her pioneering efforts to improve the treatment of women prisoners.
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This account of women's abolitionist activity during the Civil War offers new evidence of the extent of women's political activism and insightfully reveals the historical significance of this activism. Through the Woman's National Loyal League, women were introduced into the political sphere from which they had previously been barred. The work of women such as Elizabeth Cady Stanton and Susan B. Anthony opened new avenues for feminist activism after the war. In her analysis Wendy Hamand Venet examines how the rift in the league influenced the feminist movement positively by impelling its leaders to distinguish their cause from other political concerns and place it in the spotlight.
Originally untrained in military science, Francis Channing Barlow ended the Civil War as one of the North's premier combat generals. He played decisive roles in historic campaigns throughout the War and his letters are classic accounts of courage combat, and the burdens of command as experienced by one of the Union's fiercest officers. Born in Brooklyn, New York, Barlow enlisted in April 1861 at the age of twenty six, commanded the 61st New York Infantry regiment by April 1862, and found himself a general in command of a division by 1863. He played a key role at Fair Oaks, Antietam, the Wilderness, Spotsylvania, and Petersburg, suffered two serious wounds in combat, and was left for dead at Gettysburg, where part of the battlefield is named after him. Barlow's war correspondence not only provides a rich description of his experiences in these actions but also offers insight into a civilian learning the realities of war. As a young intellectual, Barlow was also well connected with many eminent figures of his time. He spent part of his youth at Brook Farm, graduated first in his Harvard College class, and became a successful New York City lawyer by the time he enlisted. Among his friends he counted Ralph Waldo Emerson, Charles Russell Lowell, Jr., and Winslow Homer's family. Transformed by his experiences in the War, Barlow entered politics and served as New York's Secretary of State and Attorney General. Superbly edited by Christian G. Samito, Barlow's letters not only illuminate the life of a talented battlefield commander; they also fill a gap in Civil War scholarship by providing a valuable window into Northern intellectual responses to the War.
Nineteenth-century middle-class Protestant women were fervent in their efforts to "do good." Rhetoric--especially in the antebellum years--proclaimed that virtue was more pronounced in women than in men and praised women for their benevolent influence, moral excellence, and religious faith. In this book, Lori D. Ginzberg examines a broad spectrum of benevolent work performed by middle- and upper-middle-class women from the 1820s to 185 and offers a new interpretation of the shifting political contexts and meanings of this long tradition of women's reform activism. During the antebellum period, says Ginzberg, the idea of female moral superiority and the benevolent work it supported contained both radical and conservative possibilities, encouraging an analysis of femininity that could undermine male dominance as well as guard against impropriety. At the same time, benevolent work and rhetoric were vehicles for the emergence of a new middle-class identity, one which asserts virtue--not wealth--determined status. Ginzberg shows how a new generation that came of age during the 1850s and the Civil War developed new analyses of benevolence and reform. By post-bellum decades, the heirs of antebellum benevolence referred less to a mission of moral regeneration and far more to a responsibility to control the poor and "vagrant," signaling the refashioning of the ideology of benevolence from one of gender to one of class. According to Ginzberg, these changing interpretations of benevolent work throughout the century not only signal an important transformation in women's activists' culture and politics but also illuminate the historical development of American class identity and of women's role in constructing social and political authority.
Liquor was essential to military culture as well as healthcare regimens in both the Union and Confederate armies. But its widespread use and misuse caused severe disruptions as unruly drunken soldiers and officers stumbled down roads and through towns, colliding with civilians. The problems surrounding liquor prompted debates among military officials, soldiers, and civilians as to what constituted acceptable drinking. While Americans never could agree on precisely when it was appropriate to make or drink alcohol, one consensus emerged: the wasteful manufacture and reckless consumption of spirits during a time of civil war was so unpatriotic that it sometimes bordered on disloyalty. Using an array of sources—temperance periodicals, soldiers' accounts, legislative proceedings, and military records—Megan L. Bever explores the relationship between war, the practical realities of drinking alcohol, and temperance sentiment within the United States. Her insightful conclusions promise to shed new light on our understanding of soldiers' and veterans' lives, civil-military relations, and the complicated relationship between drinking, morality, and masculinity.