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M.M. Thomas was one of the chief architects of the modern ecumenical movement. An outstanding theologian, his original and rather unconventional explorations into ecumenical social ethics remain highly relevant even today. Long before liberation theology burst on the scene, Thomas raised his prophetic voice for the liberation of humanity from the dehumanizing structures. Focusing on the theological and social contributions of M.M. Thomas and his legacy for our times, and published with the support of the Council for World Mission to coincide with the centenary of Thomas' birth, this collection brings together an international panel of distinguished scholars, theologians and church leaders.
M.M. Thomas was one of the chief architects of the modern ecumenical movement. An outstanding theologian, his original and rather unconventional explorations into ecumenical social ethics remain highly relevant even today. Long before liberation theology burst on the scene, Thomas raised his prophetic voice for the liberation of humanity from the dehumanizing structures. Focusing on the theological and social contributions of M.M. Thomas and his legacy for our times, and published with the support of the Council for World Mission to coincide with the centenary of Thomas' birth, this collection brings together an international panel of distinguished scholars, theologians and church leaders.
Geoff Thompson addresses multiple questions concerning Christian doctrine in an engaging narrative, beginning with an in-depth discussion of the origins of doctrine in the various catechetical, polemical and apologetic pressures that the church encountered as it sought to articulate and teach its confession of faith in Jesus Christ. In providing an overview of some of the classic and historically influential doctrinal projects, Thompson employs ten case studies that illustrate the overlapping influences of tradition and contexts-both ecclesial and cultural-on doctrinal discourse. Thompson takes the reader from those historical and paradigmatic case studies into some of the great contemporary debates about doctrine, including those which have been shaped by the critique of doctrine associated with the European Enlightenment as well as the challenges and contributions of theologians of the majority world. He pays particular attention to the influence that these diverse cultural, ecclesial, and academic contexts have had upon the shape and content of particular doctrines. This leads into an engagement with George Lindbeck's seminal The Nature of Doctrine, as well as the more recent proposals of Kevin Vanhoozer and Christine Helmer. This guide concludes by developing the idea of a Christian social imaginary as the framework for holding together doctrine, practice, truth, diversity, and context.
This is the story of Apostle Thomas - the doubting Thomas - who dared to ask the evidence for the resurrection to believe. Jesus was only glad to provide that. Once satisfied, he became the first to proclaim that Jesus indeed was God, by shouting ""My Lord, and My God"" In the fullest sense, Thomas was the first Christian. His ministry was essentially in Parthia (including Yemen), China and India. He was martyred in Mylapore, Chennai. He came to Kerala in AD 52. This is his story which was handed down to us from our fore fathers for over 2000 years. Come and touch Jesus and believe.
Kabalah is considered to be the mystic part of the Jewish Spiritualism. Most Christians try to avoid it since traditionaly it was associated with magic and witchcraft. True Judaism had its part of magic. But it contains much more than that. We miss the major part of the mysticism which form part of Christianity as inherited from Judaism. In this book I have tried to bring some salient part of this strange field and renamed it Cabala to indicate Christian Kabalah. It explains many difficult parts of the theology. Cabalah is supposed to have been given to Moses by YHVH and was transmitted oraly over the millenia. Come and taste and see if it is all that good.
This book collects fifteen essays and book sections about the Jesuits in India written over a period of more than thirty years. Many of these pieces, unavailable for years, now appear together for the first time. The essays open a window on the 450-year Jesuit history in India, from Roberto de Nobili in the seventeenth century to the leading Jesuit scholars of the twentieth and twenty-first centuries. The volume looks back into this long missionary history, but Clooney’s eye is also on the question of relevance today: How ought interreligious learning take place in the twenty-first century? “Western Jesuit Scholars in India is a fascinating collection of studies of 17th-21st century Jesuit writings in and about classical India. By his methods and questions, Francis Clooney, Indologist and Jesuit theologian, exposes certain aporias and deficiencies latent in Indology. It concludes with a notable proposal of an interfaith sensibility.” Gérard Colas, Directeur de recherche émérité, Centre National de la Recherche scientifique, Paris “Francis X. Clooney’s Western Jesuit Scholars in India is that of a humanist. He is not only a studious and assiduous reader of texts in languages and intellectual idioms that few scholars are capable of untangling, but is also committed to finding deep human and spiritual connections, detecting the intellectual empathies and affinities that the Jesuit missionaries had labored to bring out in their writings over half a millennium. With a clear and engaging pen, impressive erudition, and intellectual humility before the truly difficult task, Clooney studies what is undoubtedly one of the most fascinating chapters in Jesuit intellectual history, the encounter with Indian philosophical and textual traditions. Seekers of knowledge and cultural understanding of all stripes will find in this book plenty of wisdom, some surprises, and a large historical canvas stretching from Italy to India and back, and beyond.” Ines G. Županov, Senior Fellow, Centre d’études de l’Inde et de l’Asie du Sud, CNRS, Paris
The term “public theology” was introduced by Martin E. Marty in a 1974 article. Since then, scholarly discussions on public theology have become more popular in academic circles. This book, however, is about the invitation for moving beyond the academy. It provides two reasons for doing so. First, an overtly academic public theology is in crisis today. Although public theology may be flourishing in the academy, its relevance for real life is limited. Second, there is the “ecclesial flourishing” among grassroots Christian communities across Asia who witness to their lived faith in public and hidden life. Their voices are largely unheard due to the gaps between the academy and the church. This volume argues that we should consider their voices as key sources for developing a relevant lived Asian public theology. The author makes the case for reimagining the paradigm shifts in lived Asian public theology of religions and for bridging the unhappy gaps between the academic and grassroots voices.
This Companion to Comparative Theology offers a survey of historical developments, contemporary approaches and future directions in a field of theology that has experienced rapid growth and expansion in the past decades.
This book argues that interfaith dialogue begins with the basic goal of improving Christian relationships with people of other religious traditions. But gradually we become aware that this new ministry, when taken seriously, presents many new challenges. We are forced to reexamine our approach to religious plurality, to the Bible, and to our understanding of Chrisitan missions and our theology of religions.
Biblical hermeneutics is the study of the principles of interpretation concerning the books of the Bible. Bible contains all forms of literary style. Hence they should be interpreted carefully. 7 rules of Rabbi Hillel and 13 rules of Rabbi Ishmael, 32 rules of Rabbi Eliezer Ben Jose Hagelili are only well known LIEZER BEN JOSE HAGELILI. Generally there are four levels given by PaRDeS -Peshat (צְָּשָׁט) - "plain" ("simple") or the direct meaning. -Remez (רֶֶמֶז) - "hints" or the deep (allegoric: hidden or symbolic) meaning beyond just the literal sense. -Derash (דְַּרַשׁ) - from Hebrew darash: "inquire" ("seek") - the comparative (midrashic) meaning, as given through similar occurrences. Sod (סבֿד) (pronounced with a long O as in 'bone') - "secret" ("mystery") or the esoteric/mystical meaning, as given through inspiration or revelation. To be true to the word, we need to interpret the Word faithfully. Here are the rules.