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"[P]rovides an understanding of the basic methodologies in modern archaeology, including the formation of archaeological sites, dating, the role of ethnographic analogy, and analytic techniques like trace element sourcing, use-wear analysis, and carbon isotope determinations of diet. The archaeological interpretations are put into perspective by the inclusion of Hope and Zuni history and myth and the liberal use of ethnographic information from the Hopi and other historic and modern puebloan groups. A short fictional reconstruction of life in the village invites the reader to reflect on the fact that the past was a period occupied by people, not just potsherds." --Amazon.com.
Highly regarded by Native Americans as well as Anglo and Hispanic historians, Sando's book covers the origins and development of Pueblo civilization, the Spanish conquest, the Pueblo Revolt, the influence of the United States government in Pueblo history, and the issues of land and water rights so vital to the survival of Pueblo people today.
My Life in San Juan Pueblo is a rich, rewarding, and uplifting collection of personal and cultural stories from a master of her craft. Esther Martinez's tales brim with entertaining characters that embody her Native American Tewa culture and its wisdom about respect, kindness, and positive attitudes.
Located in the mountains of east-central Arizona, Grasshopper Pueblo is a prehistoric ruin that has been excavated and interpreted more thoroughly than most sites in the Southwest: more than 100 rooms have been unearthed here, and artifacts of remarkable quantity and quality have been discovered. Thanks to these findings, we know more about ancient life at Grasshopper than at most other pueblos. Now two archaeologists who have devoted more than two decades to investigations at Grasshopper reconstruct the life and times of this fourteenth-century Mogollon community. Written for general readers—and for the White Mountain Apache, on whose land Grasshopper Pueblo is located and who have participated in the excavations there—the book conveys the simple joys and typical problems of an ancient way of life as inferred from its material remains. Reid and Whittlesey's account reveals much about the human capacity for living under what must strike modern readers as adverse conditions. They describe the environment with which the people had to cope; hunting, gathering, and farming methods; uses of tools, pottery, baskets, and textiles; types of rooms and households; and the functioning of social groups. They also reconstruct the sacred world of Grasshopper as interpreted through mortuary ritual and sacred objects and discuss the relationship of Grasshopper residents with neighbors and with those who preceded and followed them. Grasshopper Pueblo not only thoroughly reconstructs this past life at a mountain village, it also offers readers an appreciation of life at the field school and an understanding of how excavations have proceeded there through the years. For anyone enchanted by mysteries of the past, it reveals significant features of human culture and spirit and the ultimate value of archaeology to contemporary society.
Here Virgil Wyaco, a Zuni Indian elder and leader, recounts his life in both the traditional Zuni and modern Anglo worlds. As a boy, Wyaco learned Zuni ways from his family and the English language and vocational skills in Anglo schools. Earning a Bronze Star during World War II, he killed German soldiers in combat and participated in the summary execution of SS guards at Dachau. His postwar career included college at the University of New Mexico, federal employment, marriage to a Cherokee woman, and family life in the suburbs. Later, Wyaco returned to Zuni as postmaster and married a traditional Zuni woman. His election to the Zuni tribal council in 1970 quickly established him as an influential leader. His varied career demonstrates the heartbreaks and rewards of a Native American life bridging two cultures in the twentieth century.
An account of the history and current situation of the Pueblo Indians.
This history begins with traditional accounts of the journeys that brought the people of Tamaya to a land that would later be known as New Mexico and a Pueblo that would be called Santa Ana. Relying on oral tradition as well as documentary sources, the text traces the pueblo's history from the sixteenth century, when Kastera (Spain) entered the region, through the arrival of Merikaana in the nineteenth century, to the recent past. The people of Santa Ana established a way of life based on an annual cycle of agriculture, the gathering of native resources, and trade with neighboring peoples, all accompanied by a rich cycle of ceremonies. From the first, however, the people's survival depended on their ability to respond to frequent changes in the land and its resources, its residents, and the legal systems that extended authority over them.
In this intimate account of Jemez Pueblo from distant times to the modern era, historian Joe S. Sando profiles the multi-faceted history of one of the most vital and enduring of the Pueblo Indian communities of New Mexico. It is intimate because it is a story told by an insider, one whose experiences and perceptions of Jemez span nearly six decades. Sando writes about many of the events he describes with the authority of a participant and a witness. Sando follows the story of the Hemish (people of Jemez) from the origins and development of Pueblo civilization, the Spanish colonial period and the American territorial period to the continuing struggles with the United States Government to maintain sovereignty, land and water rights so vital to the survival of the Pueblo people today. While some of the history is similar to that of the other nineteen Pueblo Indian villages in the southwest, much of it is unique to Jemez. Although the villages are closely related to one another historically, socially, and culturally, each is considered by its citizens to be a sovereign nation, with all the rights and responsibilities normally associated with international states. Each has its own government, customs, languages and sense of destiny. In addition to detailing the history of Jemez Pueblo, Sando discusses Pueblo government, land ownership and water rights, farming and irrigation, the coming of the railroad, the influence of the Catholic church, the influx of people from Pecos Pueblo (now part of Jemez), education at the pueblo, the town's astonishing success in the sport of long-distance running and the artists past and present who continue to contribute so much to the culture of the community.The appendix contains a compendium of information about the pueblo, including a list of tribal officers since 1598 as well as a list of Jemez Pueblo college graduates.
"Pueblo Indians and Spanish Colonial Authority in Eighteenth-Century New Mexico investigates the tactics that Pueblo Indians used to negotiate Spanish colonization and the ways in which the negotiation of colonial power impacted Pueblo individuals and communities"--Provided by publisher.
Founded in 1781 by pioneers from what is today northern Mexico, El Pueblo de Los Angeles mirrors the history and heritage of the city to which it gave birth. When the pueblo was the capital of Mexico’s Alta California, the region’s rancheros came here to celebrate mass or to attend fiestas in the historic Plaza. Following California’s statehood in 1850, the pueblo for a time ranked among the most lawless towns of the American West. American speculators, wealthy rancheros, and Italian wine merchants crowded its dusty streets. The town’s first barrio and the vibrant precincts of Old Chinatown soon grew up nearby. As Los Angeles burgeoned into a modern metropolis, its historic heart fell into ruin, to be revitalized by the creation in 1930 of the romantic Mexican marketplace at Olvera Street. Here, two years later, David Alfaro Siqueiros painted the landmark mural América Tropical, whose story is a fascinating tale of art, politics, and censorship. In the decades since, the pueblo has remained one of Southern California’s most enduring and most complex cultural symbols. El Pueblo vividly recounts the story of the birthplace of Los Angeles. An engaging historical narrative is complemented by abundant illustrations and a tour of the pueblo’s historic buildings. The book also describes initiatives to preserve the pueblo’s rich heritage and considers the significance of its multicultural legacy for Los Angeles today