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In the late 10th century, an anonymous author wrote the fictitious account of a religious dialogue between Archbishop Gregentios and the Jewish scribe Herban and included it in a life of Gregentios based on earlier sources, which indicate that he was a missionary in Yemen in pre-Islamic times. Albrecht Berger examines and translates these texts, and he presents a critical edition. Key Features first edition of a large proportion of the extant texts critical edition using all known manuscripts, including those which only recently have been discovered
Im späten 10. Jh. verfasste ein anonymer Autor, wohl in Konstantinopel, das fiktive Protokoll eines Religionsgesprächs zwischen dem Erzbischof Gregentios und dem jüdischen Schriftgelehrten Herban. Das Gespräch soll in Taphar im Jemen zur Zeit der christlichen Mission am Anfang des 6. Jh. stattgefunden haben. Es ist eingebettet in eine ebenso fiktive hagiographische Vita des Helden, in der verschiedene Quellen des 6. bis 9. Jh. verarbeitet sind - darunter auch eine, die sonst unbekannte Nachrichten über die Zeit der äthiopischen Herrschaft im Jemen vor dem Einbruch des Islam enthält. Diese Texte, zu denen noch die angeblich von Gregentios im Jemen erlassenen Gesetze treten, werden von Albrecht Berger ausführlich untersucht, auf der Basis aller bekannten Handschriften kritisch ediert und übersetzt. Für einen großen Teil dieses Corpus handelt es sich dabei um die erste Edition überhaupt.
This volume, the first ever of its kind in English, introduces and surveys Greek literature in Byzantium (330 - 1453 CE). In twenty-five chapters composed by leading specialists, The Oxford Handbook of Byzantine Literature surveys the immense body of Greek literature produced from the fourth to the fifteenth century CE and advances a nuanced understanding of what "literature" was in Byzantium. This volume is structured in four sections. The first, "Materials, Norms, Codes," presents basic structures for understanding the history of Byzantine literature like language, manuscript book culture, theories of literature, and systems of textual memory. The second, "Forms," deals with the how Byzantine literature works: oral discourse and "text"; storytelling; rhetoric; re-writing; verse; and song. The third section ("Agents") focuses on the creators of Byzantine literature, both its producers and its recipients. The final section, entitled "Translation, Transmission, Edition," surveys the three main ways by which we access Byzantine Greek literature today: translations into other Byzantine languages during Late Antiquity and the Middle Ages; Byzantine and post-Byzantine manuscripts; and modern printed editions. The volume concludes with an essay that offers a view of the recent past--as well as the likely future--of Byzantine literary studies.
In this meticulously researched study, Mirela Ivanova offers a new critical history of the invention of the Slavonic alphabet. Showing how the alphabet was not invented once, but rather continually contested and redefined in the century following its creation, Ivanova challenges the prevalent nationalist historiography that has built up around it.
Offering an analysis of Christian-Muslim dialogue across four centuries, this book highlights those voices of ecumenical tone which have more often used the Qur’an for drawing the two faiths together rather than pushing them apart, and amplifies the voice of the Qur’an itself. Finding that there is tremendous ecumenical ground between Christianity and Islam in the voices of their own scholars, this book ranges from a period of declining ecumenism during the first three centuries of Islam, to a period of resurging ecumenism during the most recent century until now. Among the ecumenical voices in the Christian-Muslim dialogue, this book points out that the Qur’an itself is possibly the strongest of those voices. These findings are cause for, and evidence of, hope for the Christian–Muslim relationship: that although agreement may never be reached, dialogue has led at times to very real mutual understanding and appreciation of the religious other. Providing a tool for those pursuing understanding and mutual appreciation between the Islamic and Christian faiths, this book will be of interest to scholars and students of Islam, the Qur’an and the history of Christian-Muslim relations.
Prologue. Insanity and religion -- Part I. Sanctified insanity: between history and psychology -- The paradox that inhabits ambiguity -- Meanings of insanity -- Part II. Abnormality and social change: early Christianity vs. rabbinic Judaism -- Abnormality and social change -- Socializing nature: the ascetic totem -- Epilogue. Psychology, religion, and social change
The study of foreign policy is usually concerned with the interaction of states, and thus with governance structures which emerged either with the so-called 'Westphalian system' or in the course of the 18th century: diplomacy and international law. As a result, examining foreign policy in earlier periods involves conceptual and terminological difficulties, which echo current debates on 'post-national' foreign policy actors like the European Union or global cities. This volume argues that a novel understanding of what constitutes foreign policy may offer a way out of this problem. It considers foreign policy as the outcome of processes that make some boundaries different from others, and set those that separate communities in an internal space apart from those that mark foreignness. The creation of such boundaries, which can be observed at all times, designates specific actors - which can be, but do not have to be, 'states' - as capable of engaging in foreign policy. As such boundaries are likely to be contested, they are unlikely to provide either a single or a simple distinction between 'insides' and 'outsides'. In this view, multiple layers of foreign-policy actors with different characteristics appear less as a modern development and more as a perennial aspect of foreign policy. In a broad perspective stretching from early Greek polities to present-day global cities, the volume offers a theoretical and empirical presentation of this concept by political scientists, jurists, and historians.
Explores the composite cultural and political milieu of pre-Islamic Arabia, situating its history within the broader late antique context.
Jan Stievermann's pioneering study of Cotton Mather's Biblia Americana examines this Puritan scholar's engagement with the Hebrew Bible as Old Testament. The author focuses specifically on Mather's struggle to uphold or modify traditional typological and allegorical readings in the face of a growing awareness of the historicity of Scriptures. Other key issues include Mather's interventions in the contemporary debates over the legitimacy of Christian interpretations of the prophets, as well as over the authorship, provenance, genre, and spiritual import of texts such as Ecclesiastes and Canticles. Stievermann's book yields fascinating insights into an underappreciated phase of exegesis that was at once traditionalist and innovative, apologetically oriented, pious, and open to new modes of historical-textual criticism. Moreover, it shows how Mather's biblical exegesis fits into the broader development of Puritan theology and identity. --