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Today the name most closely associated with evolutionary theory is Charles Darwin. Given Darwin’s immense reputation it is easy to forget that Herbert Spencer, in his time, was just as famous as Darwin. It turns out that Spencer’s evolutionary thought was not what necessarily appealed to many of his readers, since they had their own sense of his identity and importance. By focusing on Spencer the evolutionist, scholars have tended to concentrate their attention on a rather narrow view of him that has come out of Anglo-American appropriations of his thought. Spencer was one of the first international, public intellectuals whose views on psychology, religion, sociology, ethics, education, and biology captured the imagination of readers all over the world. The chapters will cover the communication and appropriation of Spencer’s ideas in Russia, the Middle East, China, Japan, Mexico, Argentina, Brazil, the United States, Italy, Scandinavia, and France. Contributors are: Li Bin, Juan Manuel Rodriguez Caso, Gowan Dawson, Heloisa Maria Bertol Domingues, Marwa Elshakry, Mark Francis, G. Clinton Godart, Michael Gordon, Paola Govoni, Rosaura Ruiz Gutiérrez, Hans Henrik Hjermitslev, Ricardo Noguera-Solano, Adriana Novoa, Greg Radick, Nathalie Richard, Ke Zunke.
The birth of modern science was linked to the rise in Western Europe of a new sensibility, that of the scientific intellectual. Such a person was no more technician, looking at science as just a job to be done, but one for whom the scientific stand-point is a philosophy in the fullest sense. In The Scientific Intellectual, Lewis S. Feuer traces the evolution of this new human type, seeking to define what ethic inspired him and the underlying emotions that created him.Under the influence of Max Weber, the rise of the scientific spirit has been viewed by sociologists as an offspring of the Protestant revolution, with its asceticism and sense of guilt acting as causative agents in the rise of capitalism and the growth of the scientific movement. Feuer takes strong issue with this view, pointing out how it is at odds with what we know of the psychological conditions of modern societies making for human curiosity and its expression in the observation of and experiment with nature.Feuer shows that wherever a scientific movement has begun, it has been based on emotions that issue in what might be called a hedonist-libertarian ethic. The scientific intellectual was a person for whom science was a 'new philosophy,' a third force rising above religious and political hatreds, seeking in the world of nature liberated vision, a intending to use and enjoy its knowledge. In his new introduction to this brilliantly readable volume, Professor Feuer reviews the book's critical reception and expands the scope of the original edition to include fascinating discussions of Francis Bacon, Thomas Edison, Charles Darwin, Thomas Hardy, and others. The Scientific Intellectual will be of interest to scientists and intellectual historians.
This volume is the most comprehensive bibliography of purely biographical material written by Americans. It covers every possible field of life but, by design, excludes autobiographies, diaries, and journals.