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This landmark biography concerns David Brainerd, one of the most successful missionaries to live in the colonial era of North America. Although he lived a short life, perishing at the age of twenty-nine, David Brainerd distinguished himself as a missionary of supreme talent and capacity. Working in the barely charted wildernesses of North America in the early 18th century, his missions aimed to convert the Native American population to the Christian creed. Many converted, partly as Brainerd was capable of preaching sermons in the open air across the untrammeled countryside. After his missions lasted a little over three years, David was already famous for his successes. Overcoming fears of the Native Americans, he established whole communities of converts, and received several offers of work in large, existing churches in the safer, colonial towns. In rejecting these, he expresses his desire to keep converting the multitude of heathens naive to the greatness of God. A sensitive soul, David Brainerd suffered from a form of intermittent but severe depression, which was compounded by his lack of company in the wilderness. At times he was malnourished, and his mental and physical condition would become so poor that he was immobile. Eventually illness forced him to give up his ministry; retiring home, he was informed by a doctor that he had tuberculosis, and died in pain only a few months later. Brainerd's brief life, beset with struggles, was considered inspirational by many Christians. This biography, by Jonathan Edwards, is adapted from the journal that Brainerd kept throughout his life.
David Brainerd was a pioneer missionary to the American Indians in New York, New Jersey, and eastern Pennsylvania in the 1700s. he died at the tender age of 29 from tuberculosis. This is his diary.
The Life and Diary of David Brainerd with Notes and Reflections by Jonathan Edwards (Illustrated)David Brainerd (April 20, 1718-October 9, 1747) was an American missionary to the Native Americans who had a particularly fruitful ministry among the Delaware Indians of New Jersey. During his short life he was beset by many difficulties. Jonathan Edwards, a pastor during the first Great Awakening published is diary and his biography has become a source of inspiration and encouragement to many Christians, including missionaries such as William Carey and Jim Elliot, and Brainerd's cousin, the Second Great Awakening evangelist James Brainerd Taylor (1801-1829).Much of Brainerd's influence on future generations can be attributed to the biography compiled by Jonathan Edwards and first published in 1749 under the title of An Account of the Life of the Late Reverend Mr. David Brainerd. Edwards believed that a biography about Brainerd would have great value and set aside the anti-Arminian treatise he was writing (later published as Freedom of the Will) in order to create one. The result was an edited version of Brainerd's diary, with some passages documenting Brainerd's despair removed. It gained immediate recognition, with eighteenth-century theologian John Wesley urging: 'Let every preacher read carefully over the Life of David Brainerd. The most reprinted of Edwards's books, it has never been out of print and has thus influenced subsequent generations, mainly because of Brainerd's single-minded perseverance in his work in the face of significant suffering. Clyde Kilby summarised Brainerd's influence as being based on the fact that, 'in our timidity and our shoddy opportunism we are always stirred when a man appears on the horizon willing to stake his all on a conviction'. From the eighteenth century, missionaries also found inspiration and encouragement from the biography. Gideon Hawley wrote in the midst of struggles: 'I need, greatly need, something more than humane [human or natural] to support me. I read my Bible and Mr. Brainerd's Life, the only books I brought with me, and from them have a little support'. Other missionaries who have asserted the influence of Jonathan Edwards's biography of Brainerd on their lives include Henry Martyn, William Carey, Jim Elliot. and Adoniram Judson.
Missionary to Native Americans Struggled with depression Had a short but deeply impacting life
Pink's biography, first written by Iain Murray in 1981, is here revised and enlarged with the benefit of new material, including some of Pink's own re-discovered manuscripts. It is the heart-stirring and compelling story of a strong, complex character a 'Mr Valiant-for-truth' who was also a humble Christian. In 1922 a small magazine Studies in the Scriptures began to circulate among Christians in the English-speaking world. It pointed its readership back to an understanding of the gospel that had rarely been heard since the days of C. H. Spurgeon. At the time it seemed as inconsequential as its author, but subsequently Arthur Pink's writings became a major element in the recovery of expository preaching and biblical living. Born in England in 1886, A. W. Pink was the little-known pastor of churches in the United States and Australia before he finally returned to his homeland in 1934. There he died almost unnoticed in 1952.
This book is a collection of writings relating to the life and work of David Brainerd, an eighteenth-century American missionary to the Native American tribes of New York and New Jersey. The book includes Brainerd's personal journals and letters, as well as accounts of his life by other prominent figures of the time, such as John Wesley and Jonathan Edwards. A powerful testament to Brainerd's commitment to his faith and to the cause of evangelism, this book is a valuable resource for scholars of American religious history. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
1742 was a year of great blessing but also of growing controversy. The Great Awakening of 1740 was still in progress, but a few dissenting voices were starting to make themselves heard. In Thoughts on the New England Revival Jonathan Edwards spoke out, not for the first time, in defence of what he considered to be 'the glorious work of God'.