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This thoroughly researched and vivid account examines a murderous spree by one of the West’s most notorious outlaw gangs and the consequences for a small Mormon community in Arizona’s White Mountains. On March 27, 1900, Frank LeSueur and Gus Gibbons joined a sheriff’s posse to track and arrest five suspected outlaws. The next day, LeSueur and Gibbons, who had become separated from other posse members, were found brutally murdered. The outlaws belonged to Butch Cassidy’s Wild Bunch gang. Frank LeSueur was the great uncle of the book’s author, Stephen C. LeSueur. In writing about the Wild Bunch, historians have played up the outlaws’ daring heists and violent confrontations. Their victims serve primarily as extras in the gang’s stories, bit players and forgotten names whose lives merit little attention. Drawing upon journals, reminiscences, newspaper articles, and other source materials, LeSueur examines this episode from the victims’ perspective. Popular culture often portrays outlaws as misunderstood and even honorable men—Robin Hood figures—but as this history makes clear, they were stone-cold killers who preferred ambush over direct confrontation. They had no qualms about shooting people in the back. The LeSueur and Gibbons families that settled St. Johns, Arizona, served as part of a colonizing vanguard for the Church of Jesus Christ of Latter-day Saints, popularly known as Mormons. They contended with hostile neighbors, an unforgiving environment, and outlaw bands that took advantage of the large mountain expanses to hide and escape justice. Deprivation and death were no strangers to the St. Johns colonizers, but the LeSueur-Gibbons murders shook the entire community, the act being so vicious and unnecessary, the young men so full of promise. By focusing the historian’s lens on this incident and its aftermath, this exciting Western history offers fresh insights into the Wild Bunch gang, while also shedding new light on the Mormon colonizing experience in a gripping tale of life and death on the Arizona frontier. Praise for Life and Death on the Mormon Frontier: "Stephen LeSueur takes the reader on a ride into the dark, murderous world of the Wild Bunch in the Mormon settlements of the Utah-Arizona frontier. A compelling, deeply researched, and well-written study that will grab the attention of Old West historians." — Daniel Buck, co-author of The End of the Road: Butch Cassidy and the Sundance Kid in Bolivia "Stephen LeSueur unearths the circumstances that led a gang of outlaws to kill Frank LeSueur (the author’s great-uncle) and Gus Gibbons near St. Johns, Arizona, in 1900. LeSueur punctures popular myths about the Wild Bunch, but the true history of poverty, faithfulness, criminality, and family is more compelling and just as wild. It's a hard book to put down." — John G. Turner, author of Brigham Young: Pioneer Prophet "Unlike romanticized versions of Western bandits, Life and Death on the Mormon Frontier portrays a grittier, authentic Old West in a manner that draws the reader into another era. As a descendant of one of the many victims of Butch Cassidy's Wild Bunch, LeSueur thoroughly and compellingly recounts the murder and its devastating effect on the family—something often overlooked. In the current climate of winking at contemporary scofflaws, it is good to be reminded that character still counts—and that its opposite still destroys.” — Gregory A. Prince, author of David O. McKay and the Rise of Modern Mormonism and Leonard Arrington and the Writing of Mormon History
A compilation of sketches written by John J. Healy for the Benton Record, a newspaper in Fort Benton, Montana. The sketches began appearing in the newspaper in January 1878.
Best Book Award • Mormon History Association A brilliant young historian excavates the brief life of a lost Mormon city, uncovering a “grand, underappreciated saga in American history” (Wall Street Journal). In Kingdom of Nauvoo, Benjamin E. Park draws on newly available sources to re-create the founding and destruction of the Mormon city of Nauvoo. On the banks of the Mississippi in Illinois, the early Mormons built a religious utopia, establishing their own army and writing their own constitution. For those offenses and others—including the introduction of polygamy, which was bitterly opposed by Emma Smith, the iron-willed first wife of Joseph Smith—the surrounding population violently ejected the Mormons, sending them on their flight to Utah. Throughout his absorbing chronicle, Park shows how the Mormons of Nauvoo were representative of their era, and in doing so elevates Mormon history into the American mainstream.
Many Mormon dreams flourished in Missouri. So did many Mormon nightmares. The Missouri period--especially from the summer of 1838 when Joseph took over vigorous, personal direction of this new Zion until the spring of 1839 when he escaped after five months of imprisonment¿represents a moment of intense crisis in Mormon history. Representing the greatest extremes of devotion and violence, commitment and intolerance, physical suffering and terror--mobbings, battles, massacres, and political ¿knockdowns¿--it shadowed the Mormon psyche for a century. In the lush Missouri landscape of the Mormon imagination where Adam and Eve had walked out of the garden and where Adam would return to preside over his posterity, the towering religious creativity of Joseph Smith and clash of religious stereotypes created a swift and traumatic frontier drama that changed the Church.
Using clues from numerous archives, privately held records, museum collections, and even the soil where early members planted corn and homes, the author reconstructs the cultural experiences by which Kirtland's Latter-day Saints made sense of the revelations Joseph Smith pronounced.
On June 27, 1844, a mob stormed the jail in the dusty frontier town of Carthage, Illinois. Clamorous and angry, they were hunting down a man they saw as a grave threat to their otherwise quiet lives: the founding prophet of Mormonism, Joseph Smith. They wanted blood. At thirty-nine years old, Smith had already lived an outsized life. In addition to starting the Church of Latter-day Saints and creating his own “Golden Bible” – the Book of Mormon – he had worked as a water-dowser and treasure hunter. He’d led his people to Ohio, then Missouri, then Illinois, where he founded a city larger than fledgling Chicago. He was running for President. And, secretly, he had married more than thirty women. In American Crucifixion, Alex Beam tells how Smith went from charismatic leader to public enemy: how his most seismic revelation – the doctrine of polygamy – created a rift among his people; how that schism turned to violence; and how, ultimately, Smith could not escape the consequences of his ambition and pride. Mormonism is America’s largest and most enduring native religion, and the “martyrdom” of Joseph Smith is one of its transformational events. Smith’s brutal assassination propelled the Mormons to colonize the American West and claim their place in the mainstream of American history. American Crucifixion is a gripping story of scandal and violence, with deep roots in our national identity.
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A biography of one of the founders of the Church of Jesus Christ of Latter-Day Saints who led the church to Utah.
The "unputdownable" (Dave Eggers, National Book award finalist) story of the most infamous American con man you've never heard of: James Strang, self-proclaimed divine king of earth, heaven, and an island in Lake Michigan, "perfect for fans of The Devil in the White City" (Kirkus) A New York Times Book Review Editors’ Choice Longlisted for the 2021 Andrew Carnegie Medal for Excellence in Nonfiction Finalist for the Midland Authors Annual Literary Award A Michigan Notable Book A CrimeReads Best True Crime Book of the Year "A masterpiece." —Nathaniel Philbrick In the summer of 1843, James Strang, a charismatic young lawyer and avowed atheist, vanished from a rural town in New York. Months later he reappeared on the Midwestern frontier and converted to a burgeoning religious movement known as Mormonism. In the wake of the murder of the sect's leader, Joseph Smith, Strang unveiled a letter purportedly from the prophet naming him successor, and persuaded hundreds of fellow converts to follow him to an island in Lake Michigan, where he declared himself a divine king. From this stronghold he controlled a fourth of the state of Michigan, establishing a pirate colony where he practiced plural marriage and perpetrated thefts, corruption, and frauds of all kinds. Eventually, having run afoul of powerful enemies, including the American president, Strang was assassinated, an event that was frontpage news across the country. The King of Confidence tells this fascinating but largely forgotten story. Centering his narrative on this charlatan's turbulent twelve years in power, Miles Harvey gets to the root of a timeless American original: the Confidence Man. Full of adventure, bad behavior, and insight into a crucial period of antebellum history, The King of Confidence brings us a compulsively readable account of one of the country's boldest con men and the boisterous era that allowed him to thrive.
Mormons and non-Mormons all have their views about how polygamy was practiced in the Church of Jesus Christ of Latter-day Saints during the late nineteenth and early twentieth centuries. Embry has examined the participants themselves in order to understand how men and women living a nineteenth-century Victorian lifestyle adapted to polygamy. Based on records and oral histories with husbands, wives, and children who lived in Mormon polygamous households, this study explores the diverse experiences of individual families and stereotypes about polygamy.The interviews are in some cases the only sources of primary information on how plural families were organized. In addition, children from monogamous families who grew up during the same period were interviewed to form a comparison group. When carefully examined, most of the stereotypes about polygamous marriages do not hold true. In this work it becomes clear that Mormon polygamous families were not much different from Mormon monogamous families and non-Mormon families of the same era. Embry offers a new perspective on the Mormon practice of polygamy that enables readers to gain better understanding of Mormonism historically.