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Dr. Das Gupta's study unveils a panorama of tribal life on the sprawling, southern slope sof Meghalaya-the home of clouds Sponsored by the Anthropological Survey of India, it focusses on the Wars (a sub-group of the Khasi tribe), their history, goegraphical environment, material culture, economy, politics, religion and social structure in an effort to highlight the salient features of the life and culture of the trbe. Relevantly, therefore, the author seeks to demonstrate hwo the matrilineal, endogamous Wars, despite their certain similarities withthe Khasi tribe are different in dialect, political organisation, social customs and manners, and broadly, how they compare with the other matrilineal tribal cultures of the world. The outcome of the author's painstaking extensive fieldwork, this ethnographic study of the War Khasis embraces almost every facet of the tribe's life and culture, describing the characteristic War Khasi village, home agriculture, livestokc, tools, dress, ornaments, vocations, domestic chores, hunting pursuits, armoury, means of travel, recreatioins, pastimes, family, clan, marraige, divorce. kinship, rules of inheritance (which are of great theoretical importance to social anthropologists), social practices, beliefs, muths superstitions, funeral rites, and a lot more.
The state of Meghalaya, formed on 21 January 1972, is a state of fascinating socio-cultural significance. Its heritage can be traced from the prehistoric times of Stone Age up to the present. Though comprising mainly of the matrilineal Khasi, Garo, and Jaintia tribes – the state also houses many other lesser known communities such as the Hajong,Sakachep, Biate, Koch, Dalu, Margnar and the Nepali. All these communities find voice in this volume. This book looks at the state of Meghalaya exhaustively from the perspective of heritage documentation and maintenance. The 38 chapters written by anthropologists and independent researchers, present the rich traditions found in the region. This volume will be of great help to academicians, researchers, students, and laymen interested in a comprehensive study of the region. Please note: This title is co-published with Manohar Publishers, New Delhi. Taylor & Francis does not sell or distribute the Hardback in South Asia.
Tribal societies in India observe a diverse set of religious practices which are a quintessential part of their community life. This handbook explores rituals, beliefs, ceremonies and festivals, liturgy, knowledge and traditions that tribal people practice today and traces the history of their interaction with other religions, communities and cultures. The book provides analytical, intellectual, and cultural insights into the religious tradition of tribes within the interactive space of a pan-Indian civilisation. It examines contemporary religious practice within tribes while also exploring changes either brought on by interactions or political interventions. The volume reflects on the intersections of cultural or political life of communities and their religious worldviews. The book also discusses the processes of assimilation or adoption of different religion or religious traditions by tribes and the challenges of detribalisation and shrinking populations of vulnerable groups. It explores both established and emerging dynamics in the field of tribe and religion and provides a look into the unique systems of kinship, worship and life within many different tribal communities in India. This and its companion handbook, The Routledge Handbook of Tribe and Religions in India: Contemporary Readings on Spirituality, Belief and Identity, provide a comprehensive look into the religious life and practices of a very diverse group of tribes in India. It will be of interest to academics and researchers working in the fields of religion, anthropology, indigenous and tribal studies, social and cultural anthropology, sociology of culture, sociology of religion, development studies, history, political science, folkloristic, and colonialism.
Contributed articles chiefly with reference to rural development in Northeastern India; includes articles on cultural history of the region.
In the West, the varied body of texts and traditions known as Tantra for more than two centuries has had the capacity to scandalize and shock. For European colonizers, Orientalist scholars and Christian missionaries of the Victorian era, Tantra was generally seen as the most degenerate and depraved example of the worst tendencies of the so-called 'Indian mind': a pathological mixture of sensuality and religion that prompted the decline of modern Hinduism. Yet for most contemporary New Age and popular writers, Tantra is celebrated as a much-needed affirmation of physical pleasure and sex: indeed as a 'cult of ecstasy' to counter the perceived hypocritical prudery of many Westerners. In recent years, Tantra has become the focus of a still larger cultural and political debate. In the eyes of many Hindus, much of the western literature on Tantra represents a form of neo-colonialism, which continues to portray India as an exotic, erotic, hyper-sexualized Orient. Which, then, is the 'real' Tantra? Focusing on one of the oldest and most important Tantric traditions, based in Assam, northeast India, Hugh B Urban shows that Tantra is less about optimal sexual pleasure than about harnessing the divine power of the goddess that flows alike through the cosmos, the human body and political society. In a fresh and vital contribution to the field, the author suggests that the 'real' meaning of Tantra lies in helping us rethink not just the history of Indian religions, but also our own modern obsessions with power, sex and the invidious legacies of cultural imperialism.
Medical practices and healing rituals existing within the tribal communities of Kerala, India.
This book presents the results of Heide Goettner-Abendroth's pioneering research in the field of modern matriarchal studies, based on a new definition of «matriarchy» as true gender-egalitarian societies. This new perspective on matriarchal societies is developed step by step by the analysis of extant indigenous cultures in Asia, Africa, and the Americas.