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"We are not contending against flesh and blood, but against the principalities, against the powers, against the world rulers of this present darkness" (Eph 6:12). So Paul warns his Ephesian readers. And yet Paul also says that these principalities and powers were created in and for Christ (Col 1:16) and cannot separate us from the love of God (Rom 8:38). What are the principalities and powers of our time? How do we understand them as created, fallen, and disarmed? How does the Christian today engage these powers? These are the questions speakers and participants addressed at the 2014 Center for Catholic and Evangelical Theology.
"We are not contending against flesh and blood, but against the principalities, against the powers, against the world rulers of this present darkness" (Eph 6:12). So Paul warns his Ephesian readers. And yet Paul also says that these principalities and powers were created in and for Christ (Col 1:16) and cannot separate us from the love of God (Rom 8:38). What are the principalities and powers of our time? How do we understand them as created, fallen, and disarmed? How does the Christian today engage these powers? These are the questions speakers and participants addressed at the 2014 Center for Catholic and Evangelical Theology.
In The Brothers Karamazov, Fyodor Dostoevsky proposes ministry as the way to resist and overcome the world’s evil. He employs two plotlines to do so. The action plot concerns the events surrounding the murder of Fyodor Karamazov. All evidence points to Dmitri Karamazov. Rational, circumstantial evidence convicts him; yet the reader knows he is innocent. The ministry plot occurs in this dark context where “small acts of love” are performed by The Elder Zosima, Alyosha Karamazov, and many others. These acts of love all answer this unspoken question, “What can be said and done in Jesus’ name that opens the future to new possibilities in contexts heretofore deemed closed and without hope?” Asking and answering this question is the essence of ministry, and since the question can be asked in any context, ministry is possible anywhere. Dostoevsky’s unabashed antisemitism, however, undermines his brilliant analysis. The concluding chapters document how unconfessed sins like antisemitism exert a death-dealing power that undermines our cultures, our communities, and our ministries. The Freedom to Choose Life shows how ministry resists and overcomes evil by these small acts of love and by the global effects of repenting of humanity’s unconfessed sins.
How should the Methodist tradition continue to embody its evangelistic mission? Some believe effective evangelism requires ecclesial adaptation seeking relevance to attract outsiders. But does this strategy result in the church's embrace of consumer market practices, pandering to a world of church shoppers? Others suggest the most evangelistic thing the church can do is to be the church, displaying to the world the attractive beauty of a holy community. But could this ironically distance the church from its context and neglect the many ways the church is called to engage the world? The Wesleys formed a people called Methodist, embodying an evangelistic mission combining commitments to disciplined spiritual life and vital social engagement. In this book, Conklin-Miller suggests faithful (United) Methodist evangelism requires living in the tension between the church and the world, "leaning both ways at once," emphasizing the holiness of the church as a particular people, but at the same time, being a people sent to intercede in the world as servants, advocates, and witnesses. This understanding constitutes not only a broader reframing of evangelistic mission but also a vision for the identity and agency of the church in the Wesleyan tradition: a Methodist missional ecclesiology.
This volume addresses the social-relational nature of moral formation, emotions, and moral agency. Drawing on Barth's theological anthropology and his relational conception of the self, Cahill argues that Barth envisions moral progress as rooted in the growth of the community. Cahill also explores Barth's view of emotion in conversation with the study of emotions in psychology, sociology, neuroscience, and philosophy. Building on Barth and these other disciplines Cahill argues for a relational and cognitive conception of emotions while highlighting emotions' critical role in regulating group and social relations. Emotions are fundamental to interpersonal interactions, to group relations, and for the reinforcement and disruption of social structures. This account of moral formation and emotion is illustrated through the example of climate change. A community shaped by love for God, solidarity with other creatures, and a concern for all of creation leads to an awareness of hegemonic forces and fosters emotions shaped by the kingdom of God that enables the struggle for climate justice.
Martin Luther wrote: “Faith takes hold of Christ and has Him present, enclosing Him as a ring encloses a gem.” We hold faith as we seek to know Christ better, exploring Christian doctrines and deepening our understanding of their relevance to our day-to-day lives. Faith holds us as we respond to Christ’s calling, negotiate life’s challenges, and join in the work of bringing in God’s kingdom. This introduction to Christian theology shows how various understandings of particular doctrines play out in relation to the way we live our lives. It explores the content of core Christian doctrines and celebrates the “so what?” of each. Using theological literature and Scripture, but also current events, sociology, fiction, and movies, Rigby shows that theology is key to how we come to understand and negotiate our world. Holding Faith contends that some approaches to Christian doctrine are preferable to others, making persuasive arguments for creative ways of believing that can enliven our lives, and the life of the world. Theology has relevance because it can stymie or transform. How will we hold our faith? “Cynthia Rigby has written an accessible and lucid book of theological reflection for today’s believers, seekers, and doubters. This is no small feat. The book succeeds in the daunting challenges of presenting Christian theology with clarity and completeness, with commitment and generosity. It is an admirable text for theology students, pastors, and all those interested in understanding more deeply their faith and life.” Leanne Van Dyk, President and Professor of Theology, Columbia Theological Seminary, Decatur, GA "This is an extraordinary book. Cynthia Rigby is a Reformed theologian, a minister, and a teacher. All of these gifts are evident in Holding Faith, as Rigby offers an eloquent introduction to Christian theology that is academically rich, pastorally sensitive, and profoundly accessible. She does not make theology accessible by watering it down, but rather by explaining it with compelling clarity. Holding Faith is perfect for seminarians, pastors, church groups, and curious souls; for those who are new to Christianity and those who have been studying and living Christian faith their entire lives. It will be an enormous blessing to those who teach theology and those who preach the gospel." Shannon Craigo-Snell, Professor of Theology, Louisville Presbyterian Theological Seminary, Louisville, KY "Cindy Rigby's is a timely, necessary, and accessible voice in theological discourse, not only for those who together comprise Christendom but also for those who are curious enough about what Christian doctrines offer by way of challenge, critique, and comfort in our increasingly distracted, fractious world. Holding Faith is a prophetic, priestly, and pastoral defense of a faith tradition that historically contributed to this oppressive state of affairs - yet undoubtedly remains rife with redemptive possibility - for individuals, communities, nations, the cosmos. In its pages, Rigby provides church folks, people of other faiths, seminarians, and inquisitive "nones" with a "thoughtful place" to search out our private and corporate relationships to the God whom the doctrines signify, however imperfectly." JoAnne Marie Terrell, Associate Professor of Theology, Ethics, and the Arts, Chicago Theological Seminary "For those of us who teach theology, it’s rare to find a text that is accessible to those with no previous exposure to theology while also introducing readers in deep and expansive ways to major doctrinal teachings. But Rigby has managed to accomplish both here. This is a profoundly personal and invitational approach to thinking theologically in ways that demonstrate the relevance of ancient teachings for our world today. And it is also a serious engagement with the biblical text, a vast array of historical and contemporary theological voices, poetry, literature, film, and more—this introduction to theology will empower readers to hold onto faith in new and exciting ways." Deanna A. Thompson, Professor of Religion at Hamline University, St. Paul, MN
At the heart of the gospel is the message of the incarnation: God translating himself into the context of human culture and language so we might know him. Far from coming to an end with Christ’s life on earth, this process of contextualization is ongoing, reoccurring every time the gospel encounters the particularities of society and culture. In this book, Hann Tzuu Tan explores the significance of contextualized preaching within the Chinese context. Against the backdrop of three major festivals – the Spring Festival, the Qing Ming Festival, and the Hungry Ghost Festival – Tan examines the practices of six experienced Chinese preachers in order to demonstrate the theological and practical importance of contextualized preaching. As a result of his research, Tan suggests six main principles for contextual preaching – principles that are rooted within a Chinese context, yet applicable to anyone seeking to express the gospel’s relevance within a particular cultural setting. Combining insights from biblical studies, applied theology, and ethnography, this interdisciplinary study will enrich one’s understanding of Chinese culture, the gospel, and the important and necessary work of contextualization.
"Eighteen Christian theologians and ethicists offer a rich engagement with the theological ethics of Glen Stassen (1936-2014)"--
Hope is not about uncertain possibility. There is a robust sense of hope: something has happened, and it has happened in a certain way. This volume addresses the question: What is the way of Christian hope? What does it mean to act with hope? And in particular, what does it mean to act, to live, with hope in our churches and in society today?